• About
  • Farmers

vedika

~ your forum for critical and constructive writings

vedika

Tag Archives: Socialism

అమెరికా పాలకవర్గాన్ని మరోసారి భయపెడుతున్న సోషలిజం-పార్లమెంటులో తీర్మానాలతో అడ్డుకోగలరా !

28 Tuesday Feb 2023

Posted by raomk in COUNTRIES, Current Affairs, History, imperialism, INTERNATIONAL NEWS, Left politics, Opinion, Uncategorized, USA

≈ Leave a comment

Tags

communism, Democratic party, Republican party, Socialism, US left politics, USA


ఎం కోటేశ్వరరావు


” అమెరికాలోని అనేక మంది జనం, ఐరోపా సోషలిస్టులు ప్రమాదకరంగా కమ్యూనిజానికి దగ్గర అవుతున్నారు.అమెరికా తరహా జీవనానికి ఒక ముప్పుగా మారుతున్నారు.” అమెరికా పత్రిక అట్లాంటిక్‌ 1951 ఫిబ్రవరి సంచికలో ఐరోపాలో సోషలిజం అనే పేరుతో ప్రచురించిన ఒక వ్యాఖ్యానం పై వాక్యాలతో ప్రారంభమైంది. అదే ఫిబ్రవరి రెండవ తేదీ( 2023) న అమెరికా ప్రజాప్రతినిధుల సభ (కాంగ్రెస్‌) సోషలిజం ఘోరాలను ఖండించే పేరుతో ప్రవేశపెట్టిన తీర్మానాన్ని ఆమోదించింది.సభలోని మొత్తం 219 రిపబ్లికన్‌ పార్టీ సభ్యులు, 109 మంది డెమోక్రటిక్‌ పార్టీ వారు దానికి అనుకూలంగా ఓటు వేశారు.డెమోక్రాట్లు 86 మంది వ్యతిరేకించగా 14 మంది సభలో ఉన్నా ఓటింగ్‌కు దూరంగా ఉన్నారు. వ్యతిరేకించిన వారిలో డెమోక్రటిక్‌ పార్టీకి చెందిన 86 మందిలో అలెగ్జ్రాండ్రియా ఒకాసియో కార్టెెజ్‌, రషీదా లాయిబ్‌, గోరీ బుష్‌, ఇల్హాన్‌ ఒమర్‌ ఉన్నారు. వీరిని డెమోక్రటిక్‌ సోషలిస్టు పార్టీ బలపరిచింది. అక్కడి మీడియా కమ్యూనిస్టులు, సోషలిస్టులని చిత్రించి వారి మీద వ్యతిరేకతను రెచ్చగొట్టేందుకు గత ఎన్నికల్లో చూసింది.ఇల్హాన్‌ ఒమర్‌ గతంలో సామ్రాజ్యవాద, యూదు దురహంకారాన్ని విమర్శించినందుకుగాను ఆమెను పార్లమెంటు విదేశీ వ్యవహారాల కమిటీ నుంచి తొలగించేంత వరకు రిపబ్లికన్‌ పార్టీ నిదురపోలేదు.


ప్రచ్చన్న యుద్ధంలో సోవియట్‌ను ఓడించాం, సోషలిస్టు వ్యవస్థలను కూల్చివేశాం, కమ్యూనిజానికి కాలం చెల్లింది, దాన్ని ఏడు నిలువుల లోతున పూడ్చిపెట్టాం అంటూ తమ భుజాలను తామే చరుచుకుంటూ అమెరికా, ఐరోపా, ప్రపంచంలోని యావత్తు కమ్యూనిస్టు వ్యతిరేకులు మూడు దశాబ్దాల నాడే పండగ చేసుకున్నారు. సోషలిజం జరిపిన ఘోరాలను ఖండించాలంటూ అమెరికా పార్లమెంటులో తీర్మానం ప్రవేశపెట్టాల్సిన అవసరం ఇప్పుడు ఏమొచ్చింది అన్నది ఆసక్తి కలిగించే అంశం. బ్రిటన్‌ నుంచి వెలువడే గార్డియన్‌ పత్రిక 2022 ఆగస్టు 25న ” ప్రతివారూ ప్రతి ఒక్కరినీ ప్రేమిస్తున్నారు: పెరిగిన యుగోస్లావియా బెంగ ” అనే శీర్షికతో ఒక విశ్లేషణను ప్రచురించింది.యుగోస్లావియా సోషలిస్టు దేశ స్థాపకుడు మార్షల్‌ టిటో ”ఐక్యత, సోదరత్వం ” అనే నినాదం కింద భిన్నమైన తెగలు, మతాల వారితో ఐక్య దేశాన్ని స్థాపించాలని లక్ష్యంగా పెట్టుకున్నాడని,1980 టిటో మరణం తరువాత తలెత్తిన జాతీయవాదంతో అది 1992 విచ్చిన్నానికి దారి తీసిందని ఆ పత్రిక పేర్కొన్నది. టిటో కాలంలో అనుసరించిన కొన్ని విధానాలు, వైఫల్యాలు వాటి మీద జనంలో తలెత్తిన అసంతృప్తి, దాన్ని ఆసరా చేసుకొని అమెరికా, ఐరోపా దేశాల గూఢచార సంస్థలు, క్రైస్తవమత పెద్దల కుమ్మక్కు, కుట్రలతో దాన్ని, ఇతర తూర్పు ఐరోపా దేశాల సోషలిస్టు వ్యవస్థలను కూల్చివేసిన చరిత్ర, దాన్ని రక్షించుకోవాలని జనం కూడా అనుకోకపోవటం మన కళ్ల ముందు జరిగిందే. ఆకాశంలో మబ్బులను చూసి చేతిలోని ముంతనీళ్లు పారబోసుకున్నట్లు ఆ దేశాల్లో పరిస్థితి తయారైంది. ఆకాశంలో కనిపించిన వెండి మబ్బులు వర్షించలేదు. పూర్వపు పెట్టుబడిదారీ వ్యవస్థను జనాల నెత్తిన రుద్దారు. దానికి తోడు యుద్దాలు, అంతర్యుద్ధాలను బోనస్‌గా ఇచ్చారు. ఈ నేపధ్యంలో మూడు దశాబ్దాల తరువాత గార్డియన్‌ పత్రిక 2022 ఆగస్టు 25న చేసిన విశ్లేషణలో ఉనికిలో లేని యుగోస్లావియా గురించి బెంగను, విచ్చిన్నంపట్ల విచారాన్ని వెల్లడించారని పేర్కొన్నది.విడిపోయిన సెర్బియాలో 81శాతం, బోస్నియాలో 77, తొలుతగా ఐరోపా సమాఖ్యలో చేరిన స్లోవేనియాలో 45, కొసావోలో పదిశాతం మంది విచ్చిన్నాన్ని తప్పుపట్టారని వెల్లడించింది.పూర్వపు సోషలిస్టు వ్యవస్థను వర్తమాన పెట్టుబడిదారీ విధానాన్ని పోల్చుకొని నిట్టూర్పులు విడిచేవారిని గురించి కూడా ఉటంకించింది. దీని అర్ధం ఆ దేశాల్లో ఉన్నవారందరూ తిరిగి సోషలిజాన్ని కోరుకుంటున్నారని చెప్పలేము.పెట్టుబడిదారీ ప్రపంచం గురించి కన్న కలలు కల్లలౌతున్నపుడు ఏం చెయ్యాలో తోచని స్థితిలో ఒక మధనం జరుగుతోంది. సోషలిజం పేరెత్తితే అణచివేసేందుకు ప్రజాస్వామ్యముసుగులో నిరంకుశపాలకులు వారి కళ్ల ముందు ఉన్నారు.


ప్రచ్చన్న యుద్దం, సోవియట్‌ బూచిని చూపి దశాబ్దాల పాటు అమెరికన్లను ఏమార్చిన పాలకులకు 1991 తరువాత అలాంటి తమ పౌరులను భయపెట్టేందుకు వెంటనే మరొక భూతం కనిపించకపోవటంతో ఉగ్రవాద ముప్పును ముందుకు తెచ్చారు.అదీ అంతగా పేల లేదు. ఈ లోగా వారు ఊహించని పరిణామం మరొకటి జరిగింది.సోషలిస్టు చైనా పురోగమనం, దాని మీద అన్ని రకాల వినియోగ వస్తువులకు ఆధారపడటం అమెరికన్లలో కొత్త ఆలోచనకు తెరలేపింది. సోషలిస్టు దేశాల్లో అన్నింటికీ కరువే, ప్రభుత్వం కేటాయించిన మేరకు సరకులు తీసుకోవాలి, దుకాణాలన్నీ ఖాళీ అని చేసిన ప్రచారాన్ని నమ్మిన వారిలో కొత్త ప్రశ్నలు. అదే నిజమైతే అమెరికా, ఐరోపా ధనిక దేశాలన్నింటికీ చైనా వస్తువులను ఎలా అందచేస్తున్నది. అక్కడ ఉపాధిని, ఆదాయాలను ఎలా పెంచుతున్నది అనే మధనం ప్రారంభమైంది.దానికి తోడు అమెరికాలో ఉపాధి తగ్గటం, నిజవేతనాలు పడిపోవటం వంటి అనుభవాలను చూసిన తరువాత మనకు పెట్టుబడిదారీ విధానం వలన ఉపయోగం ఏమిటి ? చైనా, వియత్నాంలో ఉన్న సోషలిజమే మెరుగ్గా కనిపిస్తోంది కదా అన్న సందేహాలు మొగ్గతొడిగాయి. దీనికి తోడు తమ పెరటి తోట అనుకున్న లాటిన్‌ అమెరికాలో తమ ప్రభుత్వం బలపరిచిన నియంతలందరూ మట్టి కరిచారు. సక్రమంగా ఎన్నికలు జరిగిన చోట అమెరికాను వ్యతిరేకించే వామపక్ష శక్తులు అనేక దేశాల్లో ఒకసారి కాదు, వరుసగా అధికారంలోకి రావటాన్ని కూడా అమెరికన్‌ పౌరులు, ముఖ్యంగా యువత గమనిస్తున్నది. సోషలిజం విఫలం అన్న ప్రచారానికి విలువ లేదు గనుక పాలకులు దాన్ని వదలివేశారు. తమ జీవిత అనుభవాలను గమనించిన వారు సోషలిజం సంగతేమో గానీ పెట్టుబడిదారీ విధానం విఫలమైంది, అది మనకు పనికి రాదు అనే వైపుగా ఆలోచించటం ప్రారంభించారు.అనేక విశ్వవిద్యాలయాల్లో, పుస్తక దుకాణాల్లో మూలన పడేసిన కాపిటల్‌ తదితర మార్క్సిస్టు గ్రంధాల దుమ్ముదులిపినట్లు దశాబ్దాల క్రితమే వార్తలు వచ్చాయి. వరుసగా వచ్చిన ఆర్థిక మాంద్యాలకు పెట్టుబడిదారీ దేశాలు ప్రభావితమైనట్లుగా చైనాలో జరగకపోవటం కూడా వారిలో సోషలిజం పట్ల మక్కువను పెంచింది. చైనా తమకు పోటీదారుగా మారుతున్నదన్న అమెరికా నేతల ప్రకటనలూ వారిని ప్రభావితం చేస్తున్నాయి.


ఇదే తరుణంలో అమెరికా రాజకీయవేదిక మీద బెర్నీ శాండర్స్‌ వంటి వారు డెమోక్రటిక్‌ సోషలిస్టు పార్టీని ప్రారంభించటం, అవును నేను సోషలిస్టునే అని ప్రకటించి మరీ సెనెట్‌కు గెలవటాన్ని చూసిన తరువాత ఇటీవలి కాలంలో మేమూ సోషలిస్టులమే అని చెప్పుకొనే యువత గణనీయంగా పెరిగింది. అమెరికా అధికార కేంద్రమైన కాపిటల్‌ హిల్‌ ప్రాంతం ఉన్న వార్డు నుంచి పెట్టుబడిదారుల కుంభస్థలం వంటి సియాటిల్‌ నగరంలో వరుసగా మూడు సార్లు కౌన్సిలర్‌గా ఎన్నికైన కమ్యూనిస్టు క్షమా సావంత్‌(49) అనే మహిళానేత ఇచ్చిన ఉత్తేజంతో పాటు, డెమోక్రటిక్‌ పార్టీ నుంచి కొంత మంది పురోగామివాదులుగా ఉన్న వారు అమెరికన్‌ కాంగ్రెస్‌కు ఎన్నిక కావటం వంటి పరిణామాలు కూడా జరిగాయి.వారు కుహనా వామపక్ష వాదులు అంటూ వామపక్షం పేరుతో ఉన్న కొన్ని శక్తులు కార్పొరేట్‌ మీడియా చేస్తున్న తప్పుడు ప్రచారాన్నే అందుకున్నాయి. ఎవరు ఎలాంటి వారు అన్నది చరిత్ర చెబుతుంది. ఒక వేళ నిజంగానే కుహనాశక్తులు వామపక్షం ముసుగులో వస్తే అలాంటి వారిని గమనించలేనంత అవివేకంగా అమెరికా కార్మికవర్గం, యువత లేదు.


అందుకే పాలకపార్టీలు రెండూ కంగారు పడుతున్నాయి. లేకుంటే సోషలిజం ఘోరాలను ఖండించేపేరుతో రెండు పార్టీలు ఒకే తీర్మానాన్ని ఎందుకు బలపరుస్తాయి ? కమ్యూనిస్టు వ్యతిరేక ప్రచారాన్ని, అమెరికాకు తిరుగులేదు అని చేప్పే గొప్పలను నమ్మటానికి అమెరికన్లు సిద్దంగా లేరు.తమ పక్కనే ఉన్న కమ్యూనిస్టు క్యూబాను అమెరికాతో పోల్చితే ఎలుక పిల్ల-డైనోసార్‌ వంటివి. అలాంటి క్యూబా దగ్గర అణ్వాయుధాలు లేవు, స్వంత క్షిపణులు లేవు. నిజానికి అమెరికా తలచుకుంటే ఒక్క నిమిషంలో క్యూబా దీవిని నామరూపాల్లేకుండా చేసే శక్తి ఉంది. అయినప్పటికీ మేము మీకెంత దూరమో మీరు కూడా మాకంతే దూరం అని ఫిడెల్‌ కాస్ట్రో నాయకత్వాన ఉన్న కమ్యూనిస్టు పార్టీ హెచ్చరించింది. కాస్ట్రో వారసులు ఇప్పటికీ దాన్నే కొనసాగిస్తున్నారు. అమెరికాకు తిరుగులేదు అన్నట్లు చిత్రించే హాలీవుడ్‌ సినిమాల బండారం కూడా ఎరిగిందే. వియత్నాం నుంచి 1975లో బతుకు జీవుడా అంటూ హెలికాప్టర్లు, విమానాల వెంట పరుగులు తీసి పారిపోయి వచ్చిన అమెరికా సైనికులు మరోసారి ఆప్ఘనిస్తాన్‌ తాలిబాన్ల చేతుల్లో కూడా అలాంటి పరాభవాన్నే పొందారంటూ వచ్చిన వార్తలను,దృశ్యాలను అమెరికా యువతీయువకులు చూడకుండా ఉంటారా ?


అమెరికా దిగువ సభ ఆమోదించిన కమ్యూనిస్టు వ్యతిరేక తీర్మానాన్ని ఎగువ సభ సెనెట్‌ ఆమోదించటం లాంఛనమే, తిరస్కరిస్తే చరిత్ర అవుతుంది. తీర్మానంలో ఏముందో చెప్పనవసరం లేదు. వెనెజులా,క్యూబా తదితర దేశాలపై విధించిన ఆంక్షలు, ఆర్థిక దిగ్బంధనం గురించి పల్లెత్తు మాట లేదు. అక్కడ జనం ఏవైనా ఇబ్బందులు ఎదుర్కొంటే అమెరికా పుణ్యమే అది.వ్యక్తిగత గౌరవార్హతల ప్రాతిపదిక మీద విశ్వాసం పునాదిగా అమెరికా ఏర్పడింది.సామాహిక వ్యవస్థగా నిర్మితమయ్యే సోషలిజం దానికి పూర్తి వ్యతిరేకం అని దానిలో పేర్కొన్నారు. ఇది ఎప్పటి నుంచో పాడుతున్న పాచిపాట, దాన్ని అమెరికా నూతన తరం అంగీకరించటం లేదని ముందే చెప్పుకున్నాం. ఉక్రెయిన్‌ వివాదానికి కారకులైన అమెరికా, ఐరోపా ధనిక దేశాలు ఇప్పుడు దాన్నుంచి గౌరవ ప్రదంగా బయటపడే దారి, పడాలనే చిత్తశుద్ది లేక మరింత తీవ్రంగా మార్చేందుకు పూనుకున్నాయి. తటస్థంగా ఉన్న చైనా పుతిన్‌ మిలిటరీకి మారణాయుధాలు ఇచ్చేందుకు పూనుకున్నదని ప్రచారం మొదలు పెట్టింది. ప్రస్తుతం జి20 దేశాల బృందం అధ్యక్ష స్థానంలో ఉన్న మన దేశాన్ని తమ వెంట నడవాలని బ్లాక్‌మెయిల్‌ చేస్తోంది.


ప్రతి ఏటా అమెరికాలోని కొన్ని సంస్థలు అభిప్రాయాలను సేకరిస్తాయి. వాటిలో సోషలిజం, పెట్టుబడిదారీ విధానాలను సమర్ధించటం, వ్యరేకించటం గురించి కూడా ఉంటాయి. ఒక ఏడాది శాతాలు పెరగవచ్చు, తరగవచ్చు మొత్తం మీద గ్రాఫ్‌ ఎలా ఉందన్నదానినే పరిగణనలోకి తీసుకుంటే సోషలిజం పట్ల మక్కువ పెరుగుతోంది. అందుకే దాని మీద తప్పుడు ప్రచారం చేసేందుకు ఏకంగా పార్లమెంటునే వేదికగా ఎంచుకున్నారు.ఆక్సియోస్‌ సర్వే ప్రకారం 2019 నుంచి 2021వరకు చూస్తే రిపబ్లికన్‌ పార్టీని సమర్ధించే 18-34 సంవత్సరాల యువతలో పెట్టుబడిదారీ విధానాన్ని సమర్ధించేవారు 81 నుంచి 66శాతానికి తగ్గారు. మొత్తంగా సోషలిజాన్ని సమర్ధించే వారు 39 నుంచి 41శాతానికి పెరిగారు. ” పూ ” సంస్థ సర్వే ప్రకారం 2019 మే నెలలో కాపిటలిజం పట్ల సానుకూలంగా ఉన్న వారు 65శాతం కాగా 2022 ఆగస్టులో వారు 57శాతానికి తగ్గారు.ప్రతికూలంగా ఉన్నవారు 33 నుంచి 39శాతానికి పెరిగారు. ఇదే కాలంలో సోషలిజం పట్ల సానుకూలంగా ఉన్నవారు 42 నుంచి 36శాతానికి తగ్గినట్లు, ప్రతికూలంగా ఉన్నవారు 55 నుంచి 60శాతానికి పెరిగినట్లు కూడా పేర్కొన్నది. దేశంలో 3.4 కోట్ల మందికి ఆహార భద్రత లేదు. వారిలో 90లక్షల మంది పిల్లలు ఉన్నారు. వారంతా ప్రభుత్వం లేదా దాన ధర్మాలు చేసే సంస్థలు జారీ చేసే ఆహార కూపన్లు (మన దేశంలో ఉచిత బియ్యం వంటివి) తీసుకుంటున్నారు. అద్దె ఇండ్లలో ఉంటున్న వారిలో . 40శాతం మంది తమ వేతనాల్లో 30 శాతం అద్దెకే వెచ్చిస్తున్నారు. ఇలాంటి అంశాలన్నీ సర్వేల మీద ప్రభావం చూపుతాయి. దిగజారుతున్న పరిస్థితులు తమ జనాన్ని మరింతగా సోషలిజం వైపు ఆకర్షిస్తాయి అన్నదాని కంటే పెట్టుబడిదారీ వ్యవస్థను వ్యతిరేకించే ధోరణులు పెరగటమే అమెరికా పాలకవర్గాన్ని ఎక్కువగా భయపెడుతున్నదంటే అతిశయోక్తి కాదు !

Share this:

  • Tweet
  • More

Like this:

Like Loading...

అమెరికాను వెన్నాడుతున్న సోషలిస్టు భూతం !

07 Thursday Feb 2019

Posted by raomk in Current Affairs, History, INTERNATIONAL NEWS, Left politics, Opinion, USA

≈ Leave a comment

Tags

A specter is haunting US, American youth prefer socialism to capitalism, Donald Trump on Socialism, Failure of Capitalism, focus on Socialism, Socialism, the specter of socialism

ఎం కోటేశ్వరరావు

‘ఐరోపాను ఒక భూతం వెన్నాడుతోంది ! ఆ భూతం కమ్యూనిజం !! పాత ఐరోపాలోని అధికార కేంద్రాలైన పోప్‌, జార్‌, మెట్టర్‌నిచ్‌ (నాటి ఆస్ట్రియా విదేశాంగ మంత్రి), గుయిజోట్‌(ఫ్రెంచి 17వ ప్రధాని) , ఫ్రెంచి తీవ్రవాదులు, జర్మన్‌ పోలీసు గూఢచారులు ఆ దయ్యాన్ని వదిలించుకొనేందుకు ఒక పవిత్ర కూటమిగా తయారయ్యారు.’ 1848లో ప్రచురితమైన కమ్యూనిస్టు మానిఫెస్టోను కారల్‌మార్క్స్‌-ఎంగెల్స్‌లు పై మాటలతో ప్రారంభించారు. ఈనెల ఐదవ తేదీ రాత్రి అమెరికా అధ్యక్షుడు డోనాల్డ్‌ ట్రంప్‌ తమ పార్లమెంట్‌ వుభయ సభల నుద్ధేశించి చేసిన రెండవ ప్రసంగాన్ని చూస్తే సోషలిజం అనే భూతం ట్రంప్‌ను అంటే అమెరికా పాలకవర్గాన్ని వెన్నాడుతోందని స్పష్టమైంది. అనేక మంది అమెరికా అధ్యక్షులు, సోషలిజం, కమ్యూనిజాలకు వ్యతిరేకంగా నానా చెత్త మాట్లాడారు. కొంత మంది విశ్లేషకుల సమాచారం ప్రకారం తొలిసారిగా ఒక అమెరికా అధ్యక్షుడు పార్లమెంట్‌లో సోషలిజం గురించి ప్రకటన చేయటం ఇదే ప్రధమం. బహుశా ఈ కారణంగానే కావచ్చు ఒక మీడియా సంస్ధ ‘సోషలిజం విజేత ‘ అని వుపశీర్షిక పెట్టింది. ట్రంప్‌ అనూహ్యంగా చేసిన ప్రస్తావనతో అనేక మంది మీడియా పండితులు దానికి భాష్యాలు చెప్పటం ప్రారంభించారు. ఇంతకీ ట్రంప మహాశయుడు చెప్పిందేమిటి?

Image result for A specter is haunting US , the specter of socialism

‘ ఇక్కడ, అమెరికా సంయుక్త రాష్ట్రాలలో, మన దేశం సోషలిజాన్ని స్వీకరించాలన్న కొత్త పిలుపులు మనలను జాగరూకులను చేశాయి. అమెరికా స్వేచ్చ, స్వాతంత్య్రాలతో స్ధాపించబడింది తప్ప ప్రభుత్వ బలవంతం, ఆధిపత్యం, అదుపులతో కాదు. మనం స్వేచ్చతో జన్మించాం, స్వేచ్చగానే వుంటాం. అమెరికా ఎన్నడూ సోషలిస్టు రాజ్యంగా వుండేదిలేనే సంకల్పాన్ని ఈ రాత్రి పునరుద్ఘాటిస్తున్నా.’ ఎవరు అవునన్నా కాదన్నా ఎలా గింజుకున్నా 2016 అమెరికా అధ్యక్ష ఎన్నికలు అనూహ్యరీతిలో సోషలిజాన్ని అజెండాగా చేశాయి. డెమోక్రటిక్‌ పార్టీ అభ్యర్ధిగా తనకు మద్దతు ఇవ్వాలంటూ పోటీలోకి వచ్చిన సెనెటర్‌ బెర్నీశాండర్స్‌ సోషలిస్టునని స్వయంగా ప్రకటించుకొని మరీ గోదాలోకి దిగాడు. గతేడాది జరిగిన మధ్యంతర ఎన్నికలలో డెమొక్రటిక్‌ సోషలిస్టు పార్టీ అభ్యర్ధులిరువురు సోషలిస్టులమని చెప్పుకొని మరీ డెమోక్రటిక్‌ పార్టీ అభ్యర్ధులుగా అమెరికన్‌ కాంగ్రెస్‌కు ఎన్నికయ్యారు.

చరిత్ర పునరావృతం అవుతుంది అంటే అర్ధం కొత్త రూపంలో అని తప్ప గతంలో జరిగిన మాదిరే అని కాదు. గతంలోప్రపంచ పెట్టుబడిదారీ కేంద్రంగా ఐరోపా వుంది గనుక అక్కడ ప్రారంభమైంది. ఇప్పుడు దాని కేంద్రం అమెరికాకు మారినందున అక్కడ నాంది పలికిందని చెప్పవచ్చు. నాడు ఐరోపాలో కమ్యూనిస్టు భావజాలం ప్రాచుర్యం పొందిన సమయంలో పెట్టుబడిదారీ విధాన వైఫల్యం గురించి దానిని వ్యతిరేకిస్తున్న వారే చెప్పారు. ఇప్పుడు పెట్టుబడిదారీ విధానాన్ని సమర్దిస్తున్న వారే అది వైఫల్యం చెందిందని, పని చేయటం లేదని బాహాటంగా చెప్పటం విశేషం. అమెరికాలో మీరు పెట్టుబడిదారీ విధానాన్ని సమర్ధిస్తున్నారా, సోషలిజాన్ని సమర్ధిస్తున్నారా అంటూ ఇప్పుడు జరుగుతున్న సర్వేలవంటివి కమ్యూనిస్టు మానిఫెస్టో వెలువడిన సమయంలో లేవు. గత కొద్ది సంవత్సరాలుగా పెట్టుబడిదారీ వ్యవస్ధకు కట్టుబడి వున్న సంస్ధల సర్వేలు చెబుతున్నదేమిటి? అమెరికాలో పెట్టుబడిదారీ విధానం వైఫల్యం చెందుతున్నదని, సోషలిజం కావాలని చెబుతున్నవారి సంఖ్య పెరుగుతోంది. అందువలన అటు డెమోక్రటిక్‌ పార్టీ ఇటు రిపబ్లికన్‌ పార్టీలో కూడా కింది నుంచి వస్తున్న వత్తిడితో ట్రంప్‌ సోషలిజం గురించి భయపడటంలో ఆశ్చర్యం లేదు. అమెరికా ఎన్నడూ సోషలిస్టు దేశంగా వుండబోదని ప్రకటించిన సమయంలో డెమోక్రటిక్‌ పార్టీకి చెందిన మితవాది అయిన పార్లమెంట్‌ దిగువ సభ స్పీకర్‌ నాన్సీ పెలోసీ సహజంగానే చప్పట్లతో తబ్బిబ్బు అయ్యారు. పురోగామి సెనెటర్‌గా ముద్ర పడిన ఎలిజబెత్‌ వారెన్‌ తన స్దానం నుంచి లేచి మరీ సోషలిజం మీద ప్రకటించిన ట్రంప్‌ ప్రకటించిన యుద్ధానికి చప్పట్లు చరిచారు.

Image result for A specter is haunting US , the specter of socialism

మరుసటి రోజు వుదయం అమెరికా విత్త మంత్రి స్టీవ్‌ నుచిన్‌ విలేకర్లతో మాట్లాడుతూ కేంద్రీకృత ప్రణాళికాబద్ద ఆర్ధిక వ్యవస్ధ మీద రిపబ్లికన్లకు నమ్మకం లేదని సోషలిజానికి మరలేది లేదని చెప్పాడు. నిజానికి ట్రంప్‌ సోషలిజం గురించి మాట్లాడటం వెనుక అమెరికన్లను తప్పుదారి పట్టించే ఎత్తుగడ వుంది. వెనెజులాలో సైనిక జోక్యానికి ఐదువేల మంది సైనికులను పక్కనే వున్న కొలంబియాలో మోహరించిన ట్రంప్‌ ఒక సాకుకోసం చూస్తున్నాడు. సోషలిజం కారణంగానే వెనెజులాలో పరిస్ధితులు దిగజారాయని అరోపించిన వెంటనే అమెరికా సోషలిజం గురించి ట్రంప్‌ ప్రస్తావించాడు. నిజానికి అక్కడ ఆర్ధిక పరిస్దితి దిగజారటానికి అమెరికా, ఐరోపా ధనిక దేశాల ఆంక్షలు, దిగ్బంధనమే ప్రధాన కారణం. ముందే చెప్పుకున్నట్లు రోజు రోజుకూ పెట్టుబడిదారీ వ్యవస్ధ వైఫల్యాల గురించి జనం ప్రస్తావిస్తున్నారు. నిజానికి 80శాతం మంది అమెరికన్లు పని చేస్తే తప్ప గడవని స్ధితిలో వున్నారు. నిజవేతనాలు నాలుగు దశాబ్దాల నాటి కంటే తక్కువగా వున్నాయి. మెడికల్‌ బిల్లులు అనేక మందిని దివాలా తీయిస్తున్నాయి. విద్యార్దుల అప్పుల సంగతి సరేసరి. కోట్లాది మంది వుద్యోగ విరమణ తరువాత తమ పరిస్ధితి ఏమిటనే ఆందోళనలో వున్నారు. వెనెజులాను సాకుగా చూపి సోషలిజం మీద సైద్ధాంతిక దాడి చేస్తే అమెరికాలో పెరుగుతున్న ప్రాచుర్యాన్ని అరికట్టవచ్చని ట్రంప్‌ భావిస్తే అంతకంటే అమాయకత్వం మరొకటి వుండదు. ఇప్పుడు మరింతగా అమెరికాలో సోషలిజం గురించి చర్చ జరగటం అనివార్యం. మీడియాలో గత రెండు రోజులుగా వెలువడుతున్న విశ్లేషణలే అందుకు నిదర్శనం. ‘ అమెరికాలో సోషలిజం ఒకనాడు సమాజ ప్రధాన స్రవంతికి దూరమైన సిద్దాంతం. ట్రంప్‌ ప్రసంగానికి ముందే అది స్పష్టంగా మారుతోంది. అమెరికా సోషలిస్టు యువత ప్రమాదం గురించి భయపడుతున్న తగరగతులతో ఫాక్స్‌ న్యూస్‌ నడుస్తోంది. అయితే పార్లమెంట్‌ వుభయ సభల్లో జరిగిన దాడి తరువాత సోషలిజం సమయం వచ్చినట్లు అనుకోవచ్చు. అదిప్పుడు ప్రధాన స్రవంతి భావజాలం అధ్యక్షుడి ఆగ్రహానికి గురికావలసినదే. ఒక శత్రువు కలకు అంతగా తోడ్పడేందుకు ఎవరు సాహసిస్తారు ?’ అని ఒక వ్యాఖ్యాత పేర్కొన్నారు.

సోషలిజంపై పార్లమెంట్‌లో ట్రంప్‌ దాడికి వారం రోజుల ముందు వెలువడిన ఒక సర్వే వివరాలు ట్రంప్‌ను భయపెట్టి వుంటాయి. సహస్రాబ్ది తరంతో(1981-1996 మధ్య పుట్టిన వారు) పాటు అనంతర జడ్‌ లేదా యూట్యూబ్‌ తరం(1996 తరువాత పుట్టినవారు) కూడా సోషలిజంవైపు ఎక్కువగా మొగ్గుతున్నారని దానిలో తేలాయి.పదింట ముగ్గురే ట్రంప్‌ సరిగా పని చేస్తున్నారని కూడా వెల్లడైంది. 2010లో సమస్యల పరిష్కారానికి ప్రభుత్వం మరింతగా ప్రయత్నించాలని సహస్రాబ్దితరంలో 53శాతం పేర్కొనగా ఇప్పుడు రెండుతరాల్లో అలా అభిప్రాయపడుతున్నవారు 64,70శాతం మంది వున్నారు. ముప్పై అయిదు సంవత్సరాల లోపు యువత సోషలిజం పట్ల ఎక్కువ మంది సానుకూలంగా వున్నారు. సర్వేల పేరుతో పెట్టుబడిదారీ వ్యవస్ధ వైఫల్యాలను కప్పి పుచ్చే ప్రయత్నం ఒకవైపు జరుగుతోందని కూడా చెప్పువచ్చు. తాజా సర్వే ప్రకారం 18-24 మధ్య వయస్సు వారిలో 76శాతం, 25-44 వయస్సు వారిలో 60శాతం ప్రస్తుత ఆర్ధిక వ్యవస్ధ న్యాయంగా లేదని, ధనికులకే అనుకూలంగా వుందని అభిప్రాయపడుతున్నారని తేలింది.

అమెరికాలో సోషలిజం ఇంతగా ప్రాచుర్యం పొందటానికి కారణం ఏమిటంటే ఒక్క ముక్కలో చెప్పాలంటే 2008లో తలెత్తిన ప్రపంచ సంక్షోభం అని ఒక వ్యాఖ్యాత పేర్కొన్నారు.ఆ సంక్షోభం ఆర్దిక బాధను కలిగించటమే కాదు సామాజిక వ్యవస్ధను కూడా దెబ్బతీసింది.2016లో బ్రూకింగ్స్‌ ఇనిస్టిట్యూట్‌ పేర్కొన్నదాని ప్రకారం 70లక్షల మంది అంటే 12శాతం పురుషులు పని చేయటం లేదని పేర్కొన్నది.1970దశ కంలో స్వేచ్చా వాణిజ్యం ఒక విధానంగా అమెరికాలో, ప్రపంచంలో ముందుకు వచ్చింది.2000 సంవత్సరంలో చైనా ప్రపంచ వాణిజ్య సంస్ధలో ప్రవేశించిన తరువాత అమెరికాలో 34లక్షల వుద్యోగాలు నష్టపోయినట్లు ఎకనమిక్‌ పాలసీ ఇనిస్టిట్యూట్‌ అంచనా వేసింది. తరువాత నాలుగేండ్లకు వుత్తర అమెరికా స్వేచ్చావాణిజ్య ఒప్పందం (నాఫ్టా) వలన మరొక పదిలక్షల వుద్యోగాలు పోయినట్లు పేర్కొన్నది. వీటికి తోడు ఈ కాలంలో మరింత యాంత్రీకరణ జరగటంతో ఒకప్పుడు పాఠశాల విద్య చదువుకున్న వారికి కూడా మంచి వుద్యోగాలు దొరికిన అమెరికాలో నైపుణ్యం లేని, తక్కువ వేతనాలు లభించే వుద్యోగాలన్నింటినీ రోబోట్లు, ఇతర కృత్రిమ మేధ యంత్రాలు భర్తీ చేశాయి. దాంతో మరిన్ని లక్షల వుద్యోగాలు హరీమన్నాయి. మధ్యతరగతి అంతరించేదిశగా పరిణామాలున్నాయి. పర్మనెంటు స్ధానంలో తాత్కాలిక లేదా కాంట్రాక్టు వుద్యోగాలు గణనీయంగా పెరిగాయి. మానవ శ్రమ స్ధానంలో యంత్రాలను ఎంత ఎక్కువగా ప్రవేశపెడితే పెట్టుబడి పోగుపడటంతో పాటు లాభాలు పెరుగుతాయి. మరోవైపున కాంట్రాక్టు లేదా తాత్కాలిక కార్మికుల వేతనాలు పడిపోతాయి. ఇది ఆరోగ్య సంరక్షణ, పెన్షన్లు, కార్మిక భద్రత వంటి కొత్త సమస్యలను తెచ్చిపెడుతుంది. ఈ పరిణామాలన్నింటినీ పెట్టుబడిదారీ విధాన వైఫల్యంగానూ, అది పనిచేయకపోవటంగానూ నూతన తరం చూస్తున్నది.

Image result for A specter is haunting USA , socialism

అమెరికా అంతా సజావుగా వుందని ఒకవైపు చెబుతూనే అసంతృప్తిని చల్లార్చేందుకు గత రెండు సంవత్సరాల కాలంలో ట్రంప్‌ చేయని యత్నం లేదు. అమెరికా వస్తువులను దిగుమతి చేసుకొనే విధంగా చైనాపై వత్తిడి తెస్తూ వాణిజ్య యుద్ధానికి దిగాడు. విదేశాల నుంచి వలసలు వచ్చేవారితో స్వదేశీ కార్మికులకు వుపాధి సమస్యతో పాటు వేతనాలు పడిపోతున్నాయంటూ వలసను ఆపేందుకు మెక్సికో సరిహద్దులో గోడ కట్టాలని ప్రచారం చేస్తున్నాడు. నాఫ్టా ఒప్పందం బదులు మరొక కొత్త ఒప్పందంతో అమెరికాలో వుపాధి అవకాశాలను పెంచుతానని నమ్మబలుకుతున్నాడు. 2008 నుంచి అంతకు ముందున్న పాలకులు కూడా ఇలాంటి ప్రయత్నాలే చేసినా విఫలమయ్యారు. అమెరికాలో పెట్టుబడిదారీ విధానం పని చేయటానికి ప్రపంచంలో ఎక్కడా లేని అవకాశాలున్నాయి. అయితే ఆ వ్యవస్ధ సరిగా పనిచేయటం లేదని అసంతృప్తి చెందుతున్న యువతరమే కాదు, పెద్ద పెద్ద పెట్టుబడిదారులే చెప్పటం గతంలో ఎన్నడూ వినలేదు. అమెరికాలో బ్రిడ్జివాటర్‌ అనే పెట్టుబడుల కంపెనీ అధిపతి రే డాలియో ‘ పెట్టుబడిదారీ వ్యవస్ధ మెజారిటీ పౌరులకోసం పని చేయటం లేదు. అది ఒక వాస్తవం’ అని గతేడాది నవంబరు నెలలో లాస్‌ ఏంజల్స్‌ నగరంలో జరిగిన సభకు పంపిన వీడియో సందేశంలో పేర్కొన్నారు. ‘నేడు జనాభాలోని ఒకశాతం ఎగువ వారిలో వున్న సంపద విలువ జనాభాలో 90శాతంగా వున్నవారితో సమంగా వుంది. 1930దశకంలో జరిగిన మాదిరే పరిస్ధితి వుంది. అత్యవసరం అయితే 40శాతం మంది పెద్దల చేతుల్లో నాలుగు వందల డాలర్లు వుండటం లేదు. ఈ పరిస్దితి మీకు ధ్రవణత గురించి ఒక అవగాహన కలిగిస్తుంది, అదే నిజమైన ప్రపంచం, అదొక సమస్య కూడా.’ అన్నారు. అయితే వాస్తవ సమస్య పెట్టుబడిదారీ విధానంతో కాదని సహజసిద్దమైన ముక్తాయింపు ఇచ్చారనుకోండి. జనంలో పెరుగుతున్న అసంతృప్తిని జోకొట్టేందుకు ధనవంతులు చేసే ఎదురుదాడి ఇది.

Share this:

  • Tweet
  • More

Like this:

Like Loading...

మాస్కోలో వైఫల్యం-బీజింగ్‌లో విజయం !

14 Tuesday Nov 2017

Posted by raomk in CHINA, Current Affairs, History, INTERNATIONAL NEWS, Opinion, RUSSIA, USA

≈ Leave a comment

Tags

100 years Bolshevik Revolution, Anti communist, Bolshevik Revolution, china communist party, communist, Donald trump, Socialism

వందేండ్ల మహత్తర అక్టోబరు విప్లవం-వర్తమానం-4

ఎం కోటేశ్వరరావు

నవంబరు ఏడవ తేదీ సందర్భంగా వంద సంవత్సరాల బోల్షివిక్‌ విప్లవం గురించి ముందుగానే మొదలైన చర్చ తరువాత కూడా ప్రపంచ మీడియాలో సాగుతోంది. నూరు పూవులు పూయనివ్వండి, వేయి ఆలోచనలను వికసించనివ్వండి అన్నట్లుగా బోల్షివిక్‌ విప్లవం గురించి వెలువడే వ్యతిరేక,సానుకూల అంశాలన్నింటిపై మధనం జరగవలసిందే. పాత, కొత్త తరాలు వాటి మంచి చెడ్డలను గ్రహించాలి. సామ్రాజ్యవాదులు, పెట్టుబడిదారీ విధానాలదే పైచేయిగా వున్నప్పటికీ ప్రస్తుతం వాటికి ప్రాతినిధ్యం వహించే దేశాలు తీవ్ర సమస్యలు ఎదుర్కొంటున్నాయి. తమ సంక్షోభాన్ని ఎలా పరిష్కరించుకోవాలో వాటికి దిక్కు తోచటం లేదు. మొత్తంగా చూసినపుడు సోషలిస్టు దేశాలు-పెట్టుబడిదారీ దేశాల మధ్య వైరుధ్యమే ప్రధానంగా కనిపిస్తున్నది. అదే సమయంలో పెట్టుబడిదారీ దేశాలు తమ సంక్షోభాన్ని అధిగమించే క్రమంలో వాటి మధ్య విబేధాలు కూడా కొనసాగుతూనే వున్నాయి. ప్రపంచ వాణిజ్య సంస్ధ(డబ్ల్యుటిఓ) వునికిలోకి రాక ముందు 1949 నుంచి 1994 వరకు ఏడు వాణిజ్యం, పన్నులపై సాధారణ ఒప్పందాలు జరిగాయి. 2001లో ప్రారంభమైన దోహా దఫా చర్చలు 16సంవత్సరాలు గడిచినా కొనసాగుతూనే వున్నాయి. సాగదీతలో ఇప్పటికి ఇదే ఒక రికార్డు అయితే ఇంకెంతకాలానికి ఒప్పందం కుదురుతుందో తెలియదు. అమెరికా-ఐరోపాయూనియన్‌ల మధ్య తలెత్తిన విబేధాలే దీనికి కారణం. ఎవరిదారి వారు చూసుకొనే క్రమంలో ఆయా దేశాలతో ద్వైపాక్షిక ఒప్పందాలు చేసుకొనేందుకు ప్రాధాన్యత ఇస్తున్నారు. ఈ నేపధ్యంలో సోషలిస్టు దేశాలను ఒకవైపు దెబ్బతీయాలని చూస్తూనే మరోవైపు వాటితో సఖ్యతగా వుండే ద్వంద్వ వైఖరిని ధనిక దేశాలు అనుసరిస్తున్నాయి. రెండో వెసులుబాటు గతంలో సోవియట్‌ యూనియన్‌, ఇతర తూర్పు ఐరోపా దేశాలకు వుండేది కాదు.

ఒక సైద్ధాంతిక ప్రత్యర్ధిగా భావించే చైనాను ఎదుర్కొనే క్రమంలో ప్రజాస్వామిక దేశాలు తమ వైఫల్యాలను గుర్తించాల్సి వుందని ఐరిష్‌ టైమ్స్‌ వాఖ్యాత మార్టిన్‌ వూల్ఫ్‌ పేర్కొన్నారు. ఆ వ్యాఖ్యాన సారాంశం ఇలా వుంది. నాటి రష్యానేతల కంటే చైనా గ్జీ మరింత జాగ్రత్తగా వున్నారు, చైనా లక్షణాలతో కూడిన సోషలిజం నూతన యుగంలోకి ప్రవేశించిందని ఎంతో ధృడంగా చెప్పారు. తమ స్వాతంత్య్రాన్ని నిలబెట్టుకుంటూనే అభివృద్ధిని వేగవంతం చేయాలని కోరుకొనే ఇతర దేశాలకు చైనా కొత్త అవకాశాలను కల్పిస్తోంది. లెనినిస్టు రాజకీయ వ్యవస్ధ చరిత్ర అవశేషాలనుంచి వుద్భవించింది కాదు, ఇంకా అదొక నమూనాగా వుంది. సోవియట్‌ పారిశ్రామికీకరణ నాజీ సైన్యాలను ఓడించటానికి తోడ్పడింది. సోవియట్‌ కమ్యూనిస్టుపార్టీ, ఆర్ధిక వ్యవస్ధ కుప్పకూలిపోయింది. రెండవ ప్రపంచ యుద్ధం తరువాత అదే పెద్ద అసాధారణ రాజకీయ పరిణామం. ఇదిలా వుండగా అత్యంత ముఖ్యమైన ఆర్ధిక పరిణామం దారిద్య్రం నుంచి మధ్యతరగతి ఆర్ధిక స్ధాయికి చైనా ఎదుగుదల. అందుకే గ్జీ చైనాను ఒక నమూనాగా చెప్పగలుగుతున్నారు. మాస్కోలో విఫలమైన వ్యవస్ధ బీజింగ్‌లో ఎలా విజయవంతం అయిందన్నది ఇంకా తెలియాల్సి వుంది. రెండింటికి మధ్య వున్న పెద్ద తేడా ఏమంటే మావో తరువాత లెనినిస్టు రాజకీయ వ్యవస్ధను అట్టేపెట్టిన డెంగ్‌ సియావో పింగ్‌ సూక్ష్మబుద్ధితో కూడిన నిర్ణయాలు. అన్నింటికీ మించి ఆర్ధిక వ్యవస్ధను బయటివారికి తెరుస్తూనేే పార్టీ ఆధిపత్యపాత్రను కొనసాగించటం. చైనీయులు వర్ణించే జూన్‌ నాలుగవ తేదీ సంఘటన,పశ్చిమ దేశాలు 1989 మారణకాండగా పిలిచిన వుదంతం సందర్భంగా ఆయన తీసుకున్న నిర్ణయాలు పార్టీ అదుపు గురించి ఎంత పట్టుదలగా వున్నారో తెలియచేశాయి. ఆర్ధిక సంస్కరణల కొనసాగింపులో ఎన్నడూ తడబడలేదు. ఫలితాలు అద్భుతంగా వచ్చాయి.

Image result for 1991 soviet coup,lenin statue

సోవియట్‌ యూనియన్‌ కూడా అటువంటి బాటనే అనుసరించి వుండాల్సింది అనే చర్చ ప్రారంభమై వుండాల్సింది కానీ జరగలేదు. దీని ఫలితంగా శతాబ్దం క్రితం జరిగిన అక్టోబరు విప్లవాన్ని ఎలా గుర్తించాలి అనేది నేటి రష్యాకు తెలియకుండా పోయింది. లెనినిజం, మార్కెట్‌తో చైనా బంధపు పర్యవసానాలేమిటి? చైనా నిజంగానే పశ్చిమ దేశాల నుంచి ఆర్ధికశాస్త్రాన్ని నేర్చుకుంది.అయితే ఆధునిక పశ్చిమదేశాల రాజకీయాలను తిరస్కరించింది.చైనా అభివృద్ధి చెందే కొద్దీ లెనినిస్టు రాజకీయాలు, మార్కెట్‌ అర్ధికవిధానాల జమిలి వైఖరి పని చేస్తుందా? అంటే మనకు తెలియదనే సమాధానం చెప్పాలి. ఈ వ్యవస్ధ ఇప్పటి వరకు అద్భుతంగా పనిచేసింది. దీర్ఘకాలంలో పార్టీ మీద ఒక వ్యక్తి ఆధిపత్యం, చైనా మీద ఒక పార్టీ ఆధిపత్యం నిలబడదు. ఇదంతా దీర్ఘకాలంలో జరిగేది, తక్షణ స్ధితి సుస్పష్టం. ఏక వ్యక్తి నియంత్రించే లెనినిస్టు నిరంకుశపాలనలో చైనా ఒక ఆర్ధిక అగ్రరాజ్యంగా ఎదుగుతోంది. ఎదుగుతున్న ఈశక్తి మిగతా ప్రపంచమంతా శాంతియుతంగా సహకరించటం తప్ప మరొక అవకాశం లేదు. వుదారవాద ప్రజాస్వామ్యంలో విశ్వాసం వున్నవారందరూ ఆర్ధిక చైనాను మాత్రమే కాదు ప్రముఖ సైద్ధాంతిక ప్రత్యర్ధిగా కూడా గుర్తించాల్సిన అవసరం వుంది.ఒకటి, నిష్కారణంగా చైనాతో ప్రతికూల సంబంధాలను పెంచుకోకుండా పశ్చిమ దేశాలు తమ సాంకేతిక, అర్ధిక వున్నతిని కొనసాగించాలి. చైనా మన వ్యాపార భాగస్వామే తప్ప స్నేహితురాలు కాదు. రెండవది ఎంతో ముఖ్యమైనది, ఈరోజు మాదిరి దుర్బలంగా వున్న పశ్చిమ దేశాలు దశాబ్దాలుగా కాకపోయినప్పటికీ ఎన్నో సంవత్సరాలుగా తమ ఆర్ధిక యాజమాన్యం మరియు రాజకీయాలు సంతృప్తికరంగా లేవన్న వాస్తవాన్ని గుర్తించి, నేర్చుకోవాలి. పశ్చిమ దేశాలు తమ ద్రవ్యవ్యవస్ధను ఎటూ కదలని తీవ్ర ఆర్ధిక సంక్షోభంలో కూరుకుపోయే విధంగా వదలివేశాయి.తమ భవిష్యత్‌కు చేసే ఖర్చు విషయంలో గుచ్చి గుచ్చి వ్యవహరించాయి. ముఖ్యంగా ఆర్ధికవిజేతలు-పరాజితుల మధ్య ప్రమాదకరమైన అఘాతం పెరగటాన్ని అమెరికా అనుమతించింది. తన రాజకీయాలలో అబద్దాలు, విద్వేషానికి తావిచ్చింది.

ఇంకా మరికొన్ని విషయాలు తన విశ్లేషణలో పేర్కొన్న మార్టిన్‌ వూల్ప్‌ కమ్యూనిజం పట్ల సానుకూల వైఖరి కలిగినవాడేమీ కాదు. చైనా సోషలిజం కూలిపోతుందని జోస్యం చెప్పాడు. విధిలేని పరిస్ధితుల్లో అవకాశం వచ్చేంత వరకు చైనాతో మంచిగా వుండి సమయంరాగానే దెబ్బతీయాలని పరోక్షంగా సూచించాడు. చైనా వ్యాపార భాగస్వామి తప్ప స్నేహితురాలు కాదనటంలో అంతరంగమిదే. సంక్షోభాన్నుంచి బయటపడేందుకు,లాభాల కోసం పెట్టుబడిదారీ వర్గం సోషలిస్టు దేశాలతో సఖ్యంగా వుండటం అన్నది 1980 దశకం తరువాతి ముఖ్యపరిణామం. అమెరికా, జపాన్‌, ఐరోపా ధనిక దేశాలన్నీ గత కొద్ది దశాబ్దాలుగా అనుసరిస్తున్న విధానమిదే.

తాజా తొలి ఆసియా పర్యటనలో డోనాల్డ్‌ ట్రంప్‌ చైనా, వియత్నాంల అభివృద్ధి గురించి పొగిడారు.చైనాతో వాణిజ్యలోటుకు తమ గత అధ్యక్షులు అనుసరించిన విధానాలే కారణమని చెప్పారు.మార్టిన్‌ చెప్పినట్లు ఆర్ధిక అవసరాల కోసం అలా చెప్పాడు తప్ప సైద్ధాంతికంగా కమ్యూనిస్టు వ్యతిరేక చర్యతోనే ఆ దేశాల పర్యటనకు శ్రీకారం చుట్టటం ట్రంప్‌ వర్గనైజం. బోల్షివిక్‌ విప్లవానికి వందేండ్ల సందర్భంగా నవంబరు ఏడును ‘కమ్యూనిజం బాధితుల జాతీయ దినం ‘గా ప్రకటించి మరీ వచ్చాడు. వాస్తవానికి రోసెన్‌బర్గ్‌ దంపతులను వురితీయటంతో సహా అనేక మందిని వెంటాడి వేధించిన దుష్ట చరిత్ర వారిదే.కమ్యూనిజం గతించిందని, దానిని పాతిపెట్టామని, అంతిమ విజయం సాధించామని చెప్పుకున్న పాతికేండ్ల తరువాత కమ్యూనిస్టు వ్యతిరేక శక్తులు ఇంకా భయపడుతున్నాయి.పోరులో ఒక రంగంలో ఓడిపోవచ్చు, అంతమాత్రాన యుద్ధం ఓడిపోయినట్లు కాదు. రెండవ ప్రపంచ యుద్ధంలో హిట్లర్‌ అనేక రంగాలలో విజేతగా వున్నాడు, సోవియట్‌ గడ్డపై జరిగిన నిర్ణయాత్మకపోరులో కమ్యూనిస్టుల చేతిలో ఓటమిపాలై ఆత్మహత్య చేసుకున్నాడు. అదే విధంగా బోల్షివిక్‌ విప్లవాన్ని వమ్ముచేసినంత మాత్రాన దోపిడీ వర్గం అంతిమ విజయం సాధించినట్లు సంబరపడితే అది కార్మికవర్గాన్ని మరింతగా కర్తవ్యోన్ముఖులుగా మారుస్తుంది.

అక్టోబరు విప్లవం జయప్రదం అయిన తరువాత సోవియట్‌ను దెబ్బతీయటానికి పశ్చిమ దేశాలు చేయని యత్నం లేదు. అంతర్గతంగా సోషలిస్టు వ్యవస్ధను వ్యతిరేకించే శక్తుల విచ్చిన్న కార్యకలాపాలకు తోడు, బయట రెండవ ప్రపంచ యుద్ధం ప్రారంభమయ్యేవరకు ఇరుగుపొరుగు దేశాలతో సోవియట్‌ సంబంధాలు సజావుగా లేవు. ఏడు సంవత్సరాల తరువాత 1924లో మాత్రమే బ్రిటన్‌ సోషలిస్టు రష్యాను గుర్తించింది. ప్రతి దేశంతో ఏదో ఒక సమస్య, సహాయ నిరాకరణ. వీటన్నింటినీ తట్టుకొని స్టాలిన్‌ నాయకత్వంలో సోవియట్‌ బలపడింది.

సోషలిస్టు చైనాకు సైతం పాతిక సంవత్సరాల పాటు ఇలాంటి సమస్యలే ఎదురయ్యాయి. ఐక్యరాజ్యసమితిలో గుర్తించకుండా అడ్డుకున్నారు. ఇటువంటి స్ధితి చరిత్రలో మరేదేశానికీ వచ్చి వుండదు. మార్టిన్‌ పేర్కొన్నట్లు చైనాలో కమ్యూనిస్టు పార్టీ తన పట్టును పెంచుకున్న తరువాత డెంగ్‌ హయాంలో చేపట్టిన సంస్కరణలు, ఇతర రాజకీయ నిర్ణయాలు నేటి చైనా అవతరణకు దోహదం చేశాయి. చైనాలో సోషలిస్టు వ్యవస్ధను కూలదోసేందుకు జరిగిన ప్రయత్నాన్ని నిర్ణయాత్మకంగా ఎదుర్కొనటానికి కమ్యూనిస్టు పార్టీ నాయకత్వ పాత్ర,దానికి జనామోదం లభించటానికి ఎంతో ముందు చూపుతో డెంగ్‌ నాయకత్వంలోని కమ్యూనిస్టుపార్టీ ప్రారంభించిన సంస్కరణలతో తమ జీవితాలు మెరుగుపడుతున్నాయని జనం గ్రహించటం కూడా ఒక ప్రధానకారణం.చైనా కమ్యూనిస్టుపార్టీ నాయకత్వంలోని ప్రజా మిలిటరీ తియన్మెన్‌ స్క్వేర్‌ కుట్రను మొగ్గలోనే తుంచి వేసింది. బహుశా దానిని గమనించే అమెరికా, ఇతరసామ్రాజ్యవాదులు సోవియట్‌, ఇతర తూర్పు ఐరోపా దేశాలలో కుట్రను ముందుకు, మరింత వేగంగా అమలు జరిపినట్లు కనిపిస్తోంది.తియన్మెన్‌ స్క్వేర్‌ ప్రదర్శనలుగా ప్రపంచానికి తెలిసిన ఘటనలు 1989 ఏప్రిల్‌ 15న ప్రారంభమై జూన్‌ నాలుగు వరకు జరిగాయి. తూర్పు ఐరోపాలో అదే ఏడాది నవంబరులో తూర్పు జర్మనీలో, తరువాత సోవియట్‌లో మొదలయ్యాయి. దానిని గుర్తించి అక్కడి కమ్యూనిస్టుపార్టీలు చైనా పార్టీ మాదిరి తమ పాత్రలను మలుచుకొని వుంటే చరిత్ర మరోవిధంగా వుండేది. !

Share this:

  • Tweet
  • More

Like this:

Like Loading...

Rebuilding the left in the United States

31 Wednesday May 2017

Posted by raomk in Current Affairs, History, INTERNATIONAL NEWS, Left politics, Opinion, USA

≈ Leave a comment

Tags

'Socialist' Bernie Sanders, Bernie Sanders, Democratic Socialists of America, DSA, Left in the United States, MARXIST, Socialism

Rebuilding the left in the United States

Socialism has gained a following in the United States, at least among young people. Polls conducted in the past few years have shown that more people under the age of 30 hold a favourable view of socialism than of capitalism.

The rise of self-described socialist Bernie Sanders to be a challenger to Hillary Clinton in the Democratic Party’s presidential primaries last year gave concrete expression to these sentiments, with the Vermont senator overwhelmingly winning the youth vote.

What does this mean for the US left and the relatively small groups of socialists trying to organise resistance to Trump and build a political alternative to the status quo? Viktoria Ivanova and Daniel Lopez spoke with Tithi Bhattacharya, a US socialist activist and one of the organisers of the 8 March International Women’s Strike, about the state of the left in the US today.

How have Bernie Sanders and then the Trump presidency shaken things up for the US left?

Bernie Sanders opened up a mass conversation about social inequality in this country and rescued the word “socialism” from its Cold War legacy. But it is worth pointing out that this process of radicalisation did not begin with Bernie.

I would date its beginning roughly around the crash of 2008 and its social expression in a series of phenomena such as Occupy Wall Street, the protests around Trayvon Martin’s murder [a young Black man shot by a Neighbourhood Watch volunteer] and the growing movement around the pro-Palestine BDS campaign on college campuses, which developed in sharpness and power throughout that period.

I would even count the vote for Obama in 2008 as one of the first expressions of this “mood” (it was too diffuse to be called a clear ideological shift). I was in Chicago the night Obama won. The mood of people on the streets, mostly people of colour, was exultant.

I think, given this slow but steady history, we can say that the radicalisation is both horizontal in its breadth and vertical in its reach; it both encompasses many social groups and is quite sharp when it comes to certain questions, such as police brutality or the realisation that wealth is obscenely divided in favour of the rich in the US.

So the mass outpouring of anti-Trump protests that began in January, of which [the women’s march of] 8 March was a small but proud part, did not come out of the blue, but was embedded in this longer history.

I want to also introduce a note of caution to this narrative. While there is tremendous ferment in the world of ideas, the ideas have not always gained organisational expression. The growth of explicitly socialist organisations such as the Democratic Socialists of America [DSA] is wonderful and welcome, but in order for the radicalisation to have an effect on the ruling class, it is necessary to rebuild basic working class organisations, such as trade unions.

Can you talk about how the left has responded? From a distance, it seems that the DSA has been most successful in relating to the new situation. What challenges and opportunities has this raised?

I think the growth of the DSA is great for all of us on the left. DSA comrades campaigned for Bernie and helped generalise some of the core messages regarding social inequality. Jacobin magazine, which many DSA comrades are associated with, has also played a vital role as a social primer for a new generation of activists and recirculating socialist ideas.

Having said that, I also think other far left groups have also grown during this period. Both Socialist Alternative* and the International Socialist Organization come to mind. Both of these organisations have open Marxist and internationalist politics, and it is really energising to note a growth in such groups.

Your group, the ISO, defines itself as a revolutionary socialist organisation, so it is well to the left of the broadly social democratic sentiment that coalesced around Bernie Sanders. How have you related to this audience? What have the challenges been?

The challenge is to win this new generation of activists to two things – firstly to Marxism and secondly to the idea that organisations of a certain kind are key to social change. Let me start with the latter.

By this I do not mean the ISO per se. Of course I want the ISO to grow. But what I mean by this is that we need to win the new generation to the question of (what I was trained to call) “party and class”. We cannot simply try to grow a Marxist organisation; we must also try to grow broader coalitions and organisations of the working class, such as trade unions and united fronts around specific areas of work. But these broad groups, if they are to build class power and confront the 1 percent, need to have Marxist ideas (among other ideas) at their core. For this we need the core Marxist groups and their influence to grow.

Which brings me to the question of Marxism itself. How do we generalise key Marxist ideas in this huge country, where the infrastructure of the left is so very weak? Here, my answer is that we need to seize every opportunity to project these ideas.

Not in a mechanical fashion – no mass movement can be built with quotations from Capital volume one – but by applying Marxism to our current struggles. We in the International Women’s Strike tried to do that. We wanted to apply and generalise a clear class analysis for the feminist movement, and we tried to convey that in our two central slogans: 1. feminism for the 99 percent and 2. solidarity is our weapon.

The movements – Black Lives Matter and the feminist movement, to name just two – have been important in recent years. How has the Trump presidency impacted these, and how has the socialist left responded?

The most heartening aspect of 8 March for us was to see the birth of a distinctly left wing feminist movement. For too long, the women’s movement in the US – its actors, its language – has been dominated by corporate feminism – as if the goal of feminism is to succeed within capitalist structures rather than develop tools to dismantle them.

By tying the emancipation of women to the emancipation of the class as a whole, the women’s strike managed to create a national conversation about working class feminism, or feminism of the 99 percent. Some of the leading organisers of the International Women’s Strike were trained in Marxist organisations, a training that proved to be invaluable in determining how to work with non-Marxists in a comradely way, when to collaborate with liberals and where to draw the line and so on.

In the days to come, we will face many such movement-sprouts – formations about to take off, coalitions ready to be launched. It is important that revolutionaries develop a clear, non-sectarian approach to such developments, welcome all signs of movement, while at the same time sharpening our analysis – because not everything is a repetition of the old. Some things are new. And we need to use the Marxist method in assessing such changes, rather than trying to fit reality into a quote from Marx or Lenin.

The debate about how the socialist left ought to orient towards the Democratic Party has flared up recently. Could you summarise your position on this?

The Democratic Party is not a blank slate ready to be moulded by left wing activists. It has a clear infrastructure and an even clearer history of how any attempt to change it is in effect, not just futile, but really asking the wrong question.

What needs to be asked is not whether the Democratic Party can be changed but whether we can build rank and file militants in workplaces right now, whether we can rebuild the union movement in this country right now. Revolutionaries should not look to Democratic Party structures and spend their time calculating success on ballot lines. We should concentrate on the vast majority of working class people, who are disillusioned with the Democrats and yet see no alternative to them.

These are our people. And they can start to rebuild confidence in the class only if we concentrate on struggle – both at the point of production and outside of it. Class struggle is the key to dismantling the Democrats’ stranglehold, not struggle to gain a foothold in the capitalist party of Hillary Clinton.

—–

* Socialist Alternative – a socialist group associated with the Committee for a Workers’ International with chapters across the USA. No connection with the Australian group of the same name.

This article first published on 26 May 2017 in redflag.org.au

Share this:

  • Tweet
  • More

Like this:

Like Loading...

Socialism isn’t perfect, but it’s damn better than what we have

05 Thursday May 2016

Posted by raomk in Current Affairs, INTERNATIONAL NEWS, Left politics, Opinion, USA

≈ 1 Comment

Tags

Black Futures, CAPITALISM, communism, Marxism, Socialism, US left politics

by: JANAÉ BONSU

may 4 2016

People’s World Series on Socialism

Everyone seems to be talking about socialism these days, but what does it mean? That was the question asked by Susan Webb in one of our most popular and widely-shared recent articles. Millions of Americans are considering alternatives to a system run by and for the 1 percent. They are taking an interest in socialism, a word that has meant a great many things to activists, trade unionists, politicians, and clergy around the world over the last century and a half. The article below is one of a series on socialism, what it can mean for Americans in the 21st century, and how we might get there. 

On February 1, 2016 BYP100 (Black Youth Project 100) released the Agenda to Build Black Futures – a comprehensive platform of bold economic goals developed by young Black people. As one of them, I admittedly didn’t have a firm grasp on all the nuances and distinctions between the different political economies I’d often hear mentioned in social justice circles – socialism, communism, Marxism…and I still don’t. I do know, however, that capitalism has been the bane of most people’s existence (99% to be exact), and it was the reason why we needed to even draft such a document.

My co-authors and I wrote the Agenda based on what we thought would get Black and all oppressed people closer to social, economic, and political freedom. It wasn’t until after it was released and the feedback started rolling in that I heard the Agenda is, in many ways, a socialist economic platform. This, in turn, caused me to reflect on what the hell socialism even means.

The Agenda covers a lot of ground, but many of the recommendations we put forth have been articulated and fought for in the social movements of yesteryear – universal childcare, guaranteed income, baby bonds, jobs with a living wage, the right to unionize without retaliation, paid family leave, community land trusts, and cooperatives – just to name a few things.

But there are some things that today’s freedom fighters are much more vocal on, like comprehensive healthcare that covers gender-affirming and transition-related care, valuing women’s paid and unpaid labor, reproductive justice, and taking the profit out of punishment. If folks say that the Agenda is socialist, then I’ve come to some conclusions about what socialism must mean.

I understand capitalism to correspond with competition. In a capitalist society, one is measured by the quantity and quality (i.e. value) of one’s labor. Everyone is disposable. Socialism, then, must mean not having to compete to climb up a proverbial ladder because someone will inevitably be below someone else. Socialism must mean obliterating the notion of struggling to survive. In a world where poverty does not exist, neither do police (or at least not in their historically oppressive capacity). In a world where police don’t exist, neither do prisons and jails. That is the world I we had in mind in drafting the Agenda. Utopian? Most would say “definitely”. But I know its possible.

If the “playing field” is to ever be leveled, those complicit and accessory to the harms done that have caused and perpetuate the inequities that society’s most marginalized face must make amends. Yes, I’m talking about reparations.

I’m writing this on the day that the Treasury Department announced that Harriet Tubman will be the next face on the $20 bill to replace Andrew Jackson. Harriet Tubman was a former slave and an embodiment of anti-capitalism who risked her life to liberate the people who white men like Jackson purchased as property and whose labor they exploited. If Tubman was alive, I’m pretty sure she would rather see all those bills that her face is about to grace to go towards righting the wrongs of racist public policy over many lifetimes.

What’s really ironic is that in 1862, Congress signed off on reparations to slaveholders in D.C. that were loyal to the Union for their freed slaves. Yet, the horrors that enslaved people and their descendants endured by their hands haven’t been enough to move Congress to grant reparations. Oh, America.

In many ways, I think the aforementioned recommendations put forth in the Agenda are forms of reparations. If those same recommendations are socialist, then perhaps we should really consider this socialism thing (and self-proclaimed socialist, Bernie Sanders, should certainly reconsider his stance on reparations).

In any case, I agree with Susan Webb when she says, “Socialism is simply about rebuilding our society so that…the people who make this country run – not a tiny group of super-rich corporate profiteers – are the deciders, the planners, the policymakers.”

I disagree with Webb, though, on this notion that “socialism is rooted in American values.” Freedom is one value she listed, but freedom can’t possibly be an American value if, from its founding and at present, the structures that hold it together withhold freedom from so many people. The America I know has no values, which is why I’m committed to rebuilding an America informed by the values of freedom, justice, love, radical inclusivity, collective power, and interdependence.

Taken together, I won’t ever say that socialism is perfect – nothing is. But it’s damn better than what we have now.

Janaé Bonsu is the National Public Policy Chair of Black Youth Project 100 (BYP100). Follow her on Twitter @janaebonsu.

Courtesy :http://peoplesworld.org/

Share this:

  • Tweet
  • More

Like this:

Like Loading...

అమెరికాలో ఆకస్మికంగా మిలియన్ల మంది సోషలిస్టులు ఎలా వచ్చారు ?

13 Sunday Mar 2016

Posted by raomk in Current Affairs, INTERNATIONAL NEWS, Left politics, Opinion, USA

≈ Leave a comment

Tags

Bernie Sanders, inequality, new American socialism, Occupy Wall Street, Socialism, socialists

హెరాల్డ్‌ మేయర్స్‌న్‌

    అమెరికా సంయుక్త రాష్ట్రాలలో సోషలిజం ఎందుకు లేదు అనే శీర్షికతో 1906లో జర్మన్‌ సామాజికవేత్త వెర్నర్‌ సోంబార్ట్‌ ఒక వ్యాసం రాశారు. పెద్ద పారిశ్రామిక దేశాలలో అమెరికాలోనే ఎందుకు పెద్ద సోషలిస్టు వుద్యమాలు అభివృద్ధి కాలేదు అనే అంశాన్ని వివరించేందుకు ప్రయత్నించారు. ఈరోజు మనం భిన్నమైన ప్రశ్నను వేయాల్సి వుంది. అదేమంటే అమెరికాలో సోషలిస్టులు ఎలా వచ్చారు ? ఈ దేశంలో చాలా కాలం నుంచి సోషలిజం పిలుపుకు ప్రతిఘటన వుంది.ఈ రోజు ఆకస్మికంగా తమను తాము సోషలిస్టులుగా ప్రకటించుకుంటున్న వీరు ఎవరు? ఎక్కడి నుంచి వచ్చారు ? వారి దృష్టిలో సోషలిజం అంటే ఏమిటి ?

    స్వయంగా తాను డెమోక్రటిక్‌ సోషలిస్టును అని ప్రకటించుకున్న ఒక అభ్యర్ధికి అనేక మంది డెమోక్రాట్లు ఓట్లు వేసేందుకు సిద్దపడటాన్ని బెర్నీ శాండర్స్‌ అధ్యక్ష అభ్యర్ది ప్రచారం స్పష్టం చేసింది. కానీ అంతకంటే ఎక్కువగా నాటకీయంగా మరియు పర్యవసానాల కారణంగా ఇంకా ఎక్కువ మంది తాము సోషలిస్టులమని స్వయంగా చెబుతున్నారు. లోవా రాష్ట్ర సమావేశాల సందర్బంగా జరిగిన ఒక సర్వేలో దానికి హాజరు కావాలని నిర్ణయించుకున్న డెమోక్రాట్స్‌లో 40శాతం మంది తాము సోషలిస్టుల మని చెప్పారు. న్యూ హాంప్‌షైర్‌ ప్రాధమిక సమావేశాల సందర్భంగా బోస్టన్‌ గ్లోబ్‌ సర్వేలో 31శాతం మంది న్యూహాంప్‌షైర్‌ డెమోక్రాట్‌ ఓటర్లు తాము సోషలిస్టులమని, ముప్పై ఐదు సంవత్సరాల లోపు ఓటర్లలో సగానికిపైగా చెప్పారు. ఫిబ్రవరి చివరలో సౌత్‌ కరోలినా సమావేశాల సందర్బంగా తాము సోషలిస్టులమని 39శాతం మంది డెమోక్రాట్స్‌ చెప్పారు.

   సోషలిజానికి అనుకూలమైన అభిప్రాయాలు శాండర్స్‌ మద్దతుదార్లకే పరిమితం కాలేదు. సౌత్‌ కరోలినా రాష్ట్రంలో అయనకు వాస్తవంగా ఓటు వేసిన వారికంటే 13శాతం ఎక్కువగా సోషలిస్టులమని చెప్పారు. నవంబరులో న్యూయార్క్‌ టైమ్స్‌ పత్రిక చేసిన సర్వేలో 52శాతం మంది హిల్లరీ క్లింటన్‌ అభిమానులతో సహా 56శాతం డెమోక్రాట్స్‌ సోషలిజానికి అనుకూలం అని వెల్లడించారు. శాండర్స్‌ అభ్యర్ధిత్వమే వారిని సోషలిజం వైపుకు లాగలేదు. 2011లోనే ప్యూ సర్వే 30 సంవత్సరాల లోపు అమెరికన్లు (కేవలం డెమోక్రాట్లే కాదు) 49శాతం మంది సోషలిజం పట్ల సానుకూల వైఖరితో, కేవలం 47శాతం మందే పెట్టుబడిదారీ విధానానికి అనుకూలంగా వున్నట్లు వెల్లడించింది. బెర్నీ శాండర్స్‌ యువతరాన్ని సోషలిజం వైపు నెట్టలేదు, అప్పటికే అక్కడ వున్నారు.

    నిజానికి సర్వేలలో కనిపిస్తున్న వర్తమాన సోషలిజంవైపు మొగ్గు తొంభైతొమ్మిది శాతాన్ని ఫణంగా పెట్టి ఒక శాతం మంది లబ్దిపొందుతున్నారనే వాల్‌స్ట్రీట్‌ ఆక్రమణ వుద్యమం సందేశంలోనే ఎక్కువ మంది అమెరికన్లు ఆవైపు వున్నట్లు ముందే చెప్పింది. ఇరవై ఒకటవ శతాబ్దంలో పెట్టుబడి అనే థామస్‌ పికెట్టీ గ్రంధం అత్యధికంగా అమ్ముడు పోయిన పుస్తకాల జాబితాలోకి ఎదగటం, కనీస వేతనం 15 డాలర్లు (గంటకు) వుండాలనే పోరాటం నగరాలు, రాష్ట్రాలను కదిలించటంలో విజయవంతం కావటంలోనే అది కనిపించింది.

    నూతన అమెరికన్‌ సోషలిజం సారాంశం ఏమిటి ? తమను తాము సోషలిస్టులుగా వర్ణించుకున్న కొత్తగా పొదిగిన ఈ పిల్లలను దాని అర్ధం ఏమిటని ఏ ఒక్క సర్వే అడగలేని నాకు తెలుసు, అయితే మనం జ్ఞాన సంబంధంగా కొన్నింటిని వూహించుకోవచ్చు. తొలుత వారు సోషలిజాన్ని తీవ్ర వుదారవాదానికి పోటీగా ముందుకు తేలేదు. ఎవరైతే సోషలిస్టులుగా గుర్తింపును చెప్పుకొనే వారు సంఖ్యా పరంగా పెరిగారో అదే సమయంలో తమను వుదారవాదులుగా చెప్పుకొనే వారు కూడా పెరిగారు. పూ సర్వేలో 2000 సంవత్సరంలో కేవలం 27శాతం మంది డెమోక్రాట్లు మాత్రమే తాము వుదారవాదులమని చెప్పారు, అది 2015 నాటికి 42 శాతానికి పెరిగింది. నూతన తరంలో 2004లో 37శాతం మంది వుంటే నేటికి 49శాతానికి పెరిగారు.దక్షిణ కరోలినా బ్లూమ్‌బెర్గ్‌ సర్వేలో 39శాతం తాము సోషలిస్టుల మని చెప్పుకోగా, 74శాతం మంది తాము పురోగమన వాదులమని, 68శాతం మంది వుదారవాదులమని చెప్పుకున్నారు. ఏదో ఒకదానిని ఎంచుకోవాలనే షరతు ఆ సర్వేలో పెట్టలేదు.

   నిజానికి అమెరికన్లు సోషలిజాన్ని అంగీకరించటంలో ఒక కీలకం ఏమంటే వామపక్షమా-మధ్యేవాదమా ఏదో ఒక రాజకీయ గుర్తింపును తేల్చుకోమని వారిని అడగలేదు. మూడవ ప్రత్యామ్నాయ అభ్యర్దిగా గాక ఒక డెమోక్రాట్‌గా శాండర్స్‌ పోటీ చేయటం ద్వారా నిజమైన అమెరికన్‌ (లేదా కనీసం డెమోక్రటిక్‌)రాజకీయాలలో తమ సామర్ద్యాన్ని కోల్పోకుండానే అభ్యుదయ వాదులు తమను తాము సోషలిస్టులుగా పిలిపించుకొనటాన్ని సాధ్యం చేశాడు.

    నేడు శాండర్స్‌ స్వంత కార్యక్రమాన్ని ఆయన మద్దతుదార్లు కాని ఎక్కువ మంది వుదారవాదులు బలపరచటం లేదు. కేవలం నలుగురు పార్లమెంట్‌ సభ్యులు మాత్రమే ఆయనను బలపరిచారు. అందరికీ ఒకే సంస్ధ చెల్లించే ఆరోగ్యబీమా పధకానికి మాత్రం 60 మంది మద్దతు పలికారు అయితే అది శాండర్స్‌ ముద్ర వున్న ప్రతిపాదన అనుకోండి. గతంలో తమను వుదారవాదులుగా పిలవాలని కోరుకున్నవారిలో మిలియన్ల మంది అమెరికన్లు ఇప్పుడు సోషలిస్టు ముద్రతో ఎందుకు గుర్తింపును కోరుతున్నారు? ఒకటి శాండర్స్‌ ప్రచారం, కొందరిలో సోషలిజం గురించి వున్న అపవాదును తుడిపివేసిందనటంలో ఎలాంటి సందేహం లేదు. సోవియట్‌ కమ్యూనిజం కుప్పకూలటం పశ్చిమ ఐరోపాలోని సోషల్‌ డెమోక్రటిక్‌ దేశాల సోషలిజంతో తమ గుర్తింపును పొందటానికి అమెరికన్‌ యువతను అనుమతించింది. అమెరికాతో పోల్చితే వాటన్నింటిలో ఆర్ధిక అసమానత మరియు దానిని అనుసరించి వుండే కష్టనష్టాలు తక్కువగా వున్నాయి.

    అయితే మిలియన్ల మంది అమెరికన్లు సోషలిస్టు వరుసలో నిలబడటానికి వర్తమాన అమెరికన్‌ పెట్టుబడిదారీ విధానం దాదాపు పూర్తిగా పనిచేయక పోవటమే ప్రధానంగా వారిని కదిలించింది. ఒకసారి క్రమబద్దీకరించబడిన, యూనియన్లలో సంఘటితమైన, 20వ శతాబ్దపు మధ్య కాలంలో పాక్షిక సామాజికమైన పెట్టుబడిదారీ విధానం ప్రతిస్పందించే మధ్య తరగతి మెజారిటీని సృష్టించింది. గత మూడున్నర దశాబ్దాల క్రమబద్దీకరణ ఎత్తివేసిన, యూనియన్లలో సంఘటితం కాని, ద్రవ్య పెట్టుబడిదారీ విధానం రికార్డు స్ధాయిలో అసమానతను పెంచటం, మధ్య తరగతి తగ్గిపోవటం, యువతకు ఆర్ధిక అవకాశాలు(వాటితో పాటు రికార్డు స్ధాయిలో ఆర్ధిక భారాలు పెరగటం) తగ్గిపోయాయి.

     ఆమెరికా ఆకస్మికంగా మిలియన్ల మంది సోషలిస్టులకు నిలయం కావచ్చు, కానీ ఇప్పటికీ దానికి సోషలిస్టు వుద్యమం లేదు, బెర్నీ శాండర్స్‌ ఎన్నికల ప్రచారం అయిపోయిన తరువాత శాండరిస్టులు వుద్యమ నిర్మాణం చేయాల్సి వుంది. బెర్న్‌ భావిస్తున్నట్లుగా దీనిని వ్యక్తులకు మరియు కొన్ని సంస్ధలకే పరిమితం చేస్తే అది స్వయం ఓటమి అవుతుంది.వుదాహరణకు ఈ ఏడాది పోటీలో హిల్లరీ క్లింటన్‌ను బలపరిచిన పురోగామి యూనియన్లు అంతర్గతంగా డెమోక్రటిక్‌ పార్టీలోనే ప్రస్తుతం తీవ్రంగా ఆవిర్బవిస్తున్న సోషల్‌ డెమోక్రటిక్‌ సంస్ధ లేదా సంస్ధలకు మద్దతు పలకటం సంభావ్యంగా కనిపిస్తోంది.

   గొడ్డు మాంస వేపుడు, ఆపిల్‌ వంటకాలతో అమెరికాలో సోషలిస్టు ఊహ కూలిపోయింది అని 1906లో వెర్నర్‌ సాంబార్ట్‌ వ్యాఖ్యానించాడు. పారిశ్రామిక కార్మికులుగా అమెరికాకు వలస వచ్చిన వారికి తాము వదలి వచ్చిన ప్రాంతాలతో పోల్చితే అక్కడి జీవన ప్రమాణాలు ఎంతో ఎక్కువగా వుండటంతో వారికి సోషలిజం అనవసరమైందిగా కనిపించిందని ఆయన చెప్పాడు.సాంబార్ట్‌ చెప్పినదాని ప్రకారం వాస్తవంగా మరియు ఆర్ధిక పరిస్తితులు మెరుగు పడి కష్టానికి తగిన ప్రతిఫలం కీలకంగా వున్న దేశంలో సోషలిజం అవసరం వుండదు.అలాగాక వాస్తవంగా మరియు ఆర్ధిక పరిస్తితులు దిగజారుతూ కేవలం ధనికులకు మాత్రమే ప్రతిఫలం ఇచ్చే దేశం సోషలిజానికి లేదా మరింత సూటిగా చెప్పాలంటే సోషలిస్టులు ఆకస్మికంగా వునికిలోకి రావటం కీలకం అవుతుంది.అందుకే 2016లో అమెరికాలో సోషలిస్టులు మిలియన్ల మంది వున్నారు.

ఈ వ్యాసం తొలుత బ్రిటన్‌ గార్డియన్‌ పత్రికలో ప్రచురితమైంది

Share this:

  • Tweet
  • More

Like this:

Like Loading...

Einstein was right: even on socialism

13 Saturday Feb 2016

Posted by raomk in History, INTERNATIONAL NEWS, Left politics, Opinion, Readers News Service, Uncategorized

≈ Leave a comment

Tags

Albert Einstein, Socialism, WHY SOCIALISM?

WHY SOCIALISM?

Albert Einstein

(This Einstein’s text was published in the journal Monthly Review  in 1949)

It is recommended for anyone who is not an expert on economic and social issues to express views on the question of socialism? For a complex of reasons I think so.

Let us first consider the question from the point of view of scientific knowledge. It might seem that there are no essential methodological differences between astronomy and economics: scientists in both fields attempt to discover laws of general validity within a limited order of phenomena, so as to make it as understandable as possible connections between these phenomena. In reality, however, methodological differences do exist. The discovery of general laws in the economic field is made difficult by the fact that in the observed economic phenomena are often involved many factors that is very hard to evaluate separately. Furthermore, the experience accumulated from the beginning of the so-called civilized period of human history was, as is known, strongly influenced and limited by causes which are by no means exclusively economic nature. For example, most of the major states owed their existence to conquest policy. The conquering peoples is imposed legally and economically, as the privileged class of the conquered country. They meted the monopoly of land ownership and created a priestly caste members with members of their own class. The priests, having control of education, transformed the division into classes of society into a permanent institution and worked out a system of values ​​by which, since then, the people were driven to a large extent without his knowledge in his social behavior.

But historic tradition is, so to speak, what to yesterday; anywhere in the world we have actually exceeded what Thorstein Veblen called “the predatory phase” of human development. The economic facts that we can observe belong to that stage, and the same laws that we can possibly draw from such facts are not applicable to other phases. Since the real purpose of socialism is precisely to overcome and go beyond the predatory phase of human development, economic science in its present state can throw very little light on the socialist society of the future.

Second, socialism is aimed at an ethical-social order. Science, however, can not establish the purpose, much less inculcate them in human beings; science, at most, can supply the means by which to achieve certain ends. But the ends themselves are conceived by people with lofty ethical ideals; if these ideals are not sterile, but vital and strong, are adopted and carried out by the large part of humanity who, half unconsciously, determine the slow evolution of society.

For these reasons, we should be careful not to overestimate science and scientific methods when it comes to human problems; and we should not admit that experts are the only ones who have the right to decide issues regarding the organization of society.

For some ‘time many voices say that human society is passing through a crisis, that its stability has been gravely shaken. Characteristic of such a situation is the fact that individuals feel indifferent or even hostile to the social group, small or large, to which they belong. To illustrate what I mean, I want to recall here a personal experience.Recently I discussed with an intelligent person and open-minded about the threat of a new war which, in my opinion, would seriously affect the existence of mankind, and I pointed out that only a supranational organization would offer a form of protection from this danger. Then my interlocutor, a very quiet voice and cold, he said: “Because she is so deeply opposed to the disappearance of the human race?”

I am sure that only a century ago no one would have asked a question like this so lightly.It is the affirmation of a man who struggled in vain to reach a balance internal and lost, more or less, the hope of succeeding. It is the expression of a painful solitude and isolation suffered by many in these times. What is the cause? Is there a way out?

It is easy to raise such questions, but difficult to answer them with any degree of security.I must groped, however, as best I can, although I am well aware of the fact that our feelings and our efforts are often contradictory and obscure, and can not be expressed by means of easy and simple formulas.

Man is, at the same time, a solitary being and a social being. As solitary being, he attempts to protect his own existence and that of those who are closest to, to satisfy his personal desires, and to develop their natural qualities. As a social being, he seeks to gain the esteem and affection of his fellow men, to share their joys, to comfort them in their grief, and to improve their living conditions. Only the existence of these different efforts, frequently conflicting, it explains the special character of a man, and their specific combination determines the extent to which an individual can achieve an inner equilibrium and contribute to the welfare of society. It is perfectly possible that the relative strength of these two trends is substantially determined by the legacy. But the personality that finally emerges is largely formed by the environment in which a man finds himself during his development, by the structure of society in which he grows, from the history of that society, and the judgment that it gives the different types of behavior.The abstract concept “society” means to the individual human being the sum total of these direct and indirect relations to his contemporaries and with all men of previous generations. The individual can think, feel, strive, and work by himself; but he depends on the company, in its physical existence, intellectual and emotional, so much so that it is impossible to think of him or understand him, outside the structure of society. It is “society” which provides man with food, clothing, a home, the tools work, language, the forms of thought, and most of the content of thought; his life is made possible by the work and the accomplishments of the many millions of people of the past and present that are hidden behind the small word “society.”

It is evident, therefore, that the dependence of the individual by society is a fact of nature which can not be abolished, just as in the case of bees or ants. However, while the whole life process of ants and bees is fixed down to the smallest detail by rigid hereditary instincts, the social pattern and interrelationships of human beings are very variable and susceptible to change. The memory, the ability to make new combinations, the gift of oral communication have made possible developments among human beings not dictated by biological necessities. Such developments manifest themselves in traditions, institutions, and organizations, in literature, scientific and technical discoveries, in works of art. This explains how it happens that, in a certain sense, man can, through behavior, influencing their lives, and that in this process can have a function the thought and the will conscious.

Man receives hereditarily, at birth, a biological constitution which we must consider fixed and unalterable, and that includes the natural requirements that are characteristic of the human species. In addition, over a lifetime, he acquires a cultural constitution which he is by the company through direct communication and through many other types of influences. It is this cultural constitution to be, over time, subject to changes and determine to a large extent the relationship between the individual and society. Modern anthropology has taught us, through comparative study of so-called primitive cultures, that the social behavior of human beings may be very different, depending upon prevailing cultural patterns and the types of organization which predominate in society.It is on this that those who are fighting to improve the lot of man may base their hopes: human beings are not condemned, because of their biological constitution, to destroy each other or to be at the hands of own hands, at the mercy of a cruel fate.

If we ask in what way the structure of society and the cultural attitude of man should be changed in order to make human life as satisfying as possible, we should be aware that there are certain conditions that we can not change. As we mentioned before, the biological nature of man is not likely to change for all practical purposes. Furthermore, technological and demographic developments of the last few centuries have created conditions intended to last. In relatively dense stable populations, with the goods that are essential to the continuation of their existence, they are absolutely necessary an extreme division of labor and a highly centralized productive apparatus. It’s been forever the time, which in turn back seems so idyllic, in which individuals or relatively small groups could be completely self-sufficient. It is no exaggeration saying that already much of humanity today is a planetary community of production and consumption.

Having reached this stage in the speech I can indicate briefly what to me constitutes the essence of the crisis of our time. It is the individual’s relationship with society. The individual has become more conscious than ever of his dependence upon society. But he does not experience this dependence as a positive thing, as an organic tie, as a protective force, but rather as a threat to his natural rights, or even to its existence. Moreover, his position in society is such that the egotistical impulses of his character are constantly being accentuated, while his social impulses, which are by nature weaker, progressively deteriorate. All human beings, whatever their position in society, are suffering from this process of deterioration. Unconsciously prisoners of their egotism, they feel insecure, lonely, and deprived of the naive, simple, and unsophisticated enjoyment of life. Man can find meaning in life, short and perilous as it is, only devoting himself to society.

The economic anarchy of capitalist society as it exists today, is in my opinion the true source of evil. We see before us a huge community of producers, whose members strive ceaselessly to undress each other of the fruits of their collective labor, not by force, but all in all complicit in compliance with rules established in a legal form. In this sense it is important to realize that the means of production, that is to say the entire production capacity required to produce both the consumer goods that the additional capital goods, may be with full legal chrism, and for the most part they are, private property of individuals.

For simplicity, in the discussion that follows I will indicate with the word “workers” all those who do not participate in the ownership of the means of production, even if it does not fully correspond to the use of the term normal. The owner of the means of production is in a position to purchase the labor-power of the worker’s job. Using the means of production, the worker produces new goods which become the property of the capitalist. The essential point of this process is the relation between what the worker produces and what he is paid, both measured quantities in terms of real value. As long as the labor contract is “free,” what the worker receives is determined not by the real value of the goods he produces, but its survival needs and the demand for labor power by the capitalist, compared to the number of workers they are competing for jobs. It is important to understand that even in theory the worker’s wage is not determined by the value of his product.

Private capital tends to be concentrated in few hands, partly because of competition among the capitalists, and partly because technological development and the increasing division of labor encourage the formation of larger complex production
to the lower expenses. The result of these developments is an oligarchy of private capital the enormous power which can not be effectively checked even by a democratically organized political society. The truth of this is determined by the fact that members of legislative bodies are selected by political parties, largely financed or otherwise influenced by private capitalists who, for all practical purpose, separate the electorate from the legislature. The consequence is that the representatives of the people do not protect, in fact, sufficiently the interests of the underprivileged sections of the population. Moreover, under present conditions, private capitalists inevitably control, directly or indirectly, the main sources of information: press, radio, education. It is thus extremely difficult, and indeed in most cases quite impossible, that citizens are received at the objective conclusions and make intelligent use of their political rights.

The prevailing situation in an economy based on private ownership of capital is thus characterized by two main principles: first, means of production (capital) are privately owned and the owners will have to their liking; second, the labor contract is free. Of course it does not exist, as such, a pure capitalist society in this sense. In particular, it should be noted that the workers, through long and bitter struggles, have succeeded in securing a form in a way improved the “free labor contract” for certain categories.However, it is taken as a whole the economy of our times does not differ much from pure capitalism.

It produces for profit, not for use. There is no measure by which all those who can and want to work will always have a chance; there is almost always an “army of unemployed”.The worker always has the fear of losing their jobs. Since unemployed and poorly paid workers do not represent for consumer goods a profitable market, the production of these goods it is limited, resulting in serious damage. Technological progress frequently resolves in a worsening of unemployment rather than in an easing of the amount of work for everyone. The profit motive, in conjunction with competition among capitalists, is responsible for an instability in the accumulation and deployment of capital which leads to increasingly severe depressions. Unlimited competition leads to a huge waste of labor, and those distortions of social consciousness in individuals, which I mentioned before.

These distortions in the individual, in my opinion are the worst defect of capitalism. Our whole educational system suffers from this evil. An exaggerated competitive attitude is inculcated into the student, getting used to worship the
success as a preparation for his future career.

I am convinced that there is only one way to eliminate these grave evils, namely the creation of joint socialist economy to an education system that is oriented toward social goals. In such an economy the means of production are owned by society itself and are used according to a planned schedule. A planned economy, which balances the production and the needs of the community, would distribute the work among all able to work and would guarantee a livelihood to every man, woman and child. The education of the individual, in addition to encouraging his innate abilities, we propose to develop in him a sense of responsibility towards his fellow man instead of the glorification of power and success, as happens in our current society.

It must, however, remember that a planned economy is not yet socialism. Such a planned economy could be supported by the complete enslavement of the individual.The achievement of socialism requires the solution of some extremely complex social and political problems: how is it possible, in view of a far-reaching centralization of political and economic power, to prevent bureaucracy to become all-powerful and overbearing? How the individual’s rights can be protected, ensuring a democratic counterweight to the power of the bureaucracy?

Share this:

  • Tweet
  • More

Like this:

Like Loading...

FOR A NEW COMMUNIST PARTY

13 Saturday Feb 2016

Posted by raomk in Current Affairs, INTERNATIONAL NEWS, Left politics, USA

≈ Leave a comment

Tags

CAPITALISM, communism, Crowds and Party, Left politics, Occupy Wall Street’s, Socialism, US left politics

 So no, I don’t envision the Democratic Party as being that. That’s not at all what I have in mind. I’m thinking of a radical left party to which elections are incidental. Elections might be means for organizing, but the goal isn’t just being elected. The goal is overthrowing capitalism. The goal is being able to build a communist society as capitalism crumbles.

Transcribed from the 23 January 2016 episode of This is Hell! Radio(Chicago) 

“The goal isn’t just being elected. The goal is overthrowing capitalism. The goal is being able to build a communist society as capitalism crumbles.”

Chuck Mertz: Real change, the kind of change that Occupy Wall Street had hoped to start, can be achieved through—I know you’re going to find this hard to believe—a political party. I found it hard to believe, until I read Jodi Dean’s book Crowds and Party. Jodi is here to explain to us how a political party can bring about real change.

Welcome to This is Hell!, Jodi.

Jodi Dean: Hi! Thanks.

CM: Great to have you on the show.

Let’s start with Occupy. What, to you, explains the impact that the Tea Party had on Republicans, relative to the impact that Occupy seems to have had on the Democratic Party? All of the sudden there were “Tea Party Republicans.” There weren’t “Occupy Democrats.”

JD: That’s a good point. The Tea Party took the Republican Party as its target. They decided that their goal was going to be to influence the political system by getting people elected and basically by trying to take over part of government. That’s why they were able to have good effects. They didn’t regard the mainstream political process as something irrelevant to their concerns. They thought of it as something to seize.

The problem with many—but not all—leftists in the US is that they think the political process is so corrupted that we have to completely refuse it, and leave it altogether. The Tea Party decided to act as an organized militant force, and too much of the US left (we saw this in the wake of Occupy) has thought that to be “militant” means to refuse and disperse and become fragmented.

CM: So what explains the left turning its back on the collective action of a political party? It would seem like a political party would fit into what the left would historically want: an apparatus that can organize collective action.

JD: There are multiple things. First, the fear of success: the left has learned from the excesses of the twentieth century. Where Communist and socialist parties “succeeded,” there was violence and purges and repression. One reason the left has turned its back is because of this historical experience of state socialism. And we have taken that to mean that we should not ever have a state. I think that’s the wrong answer. That we—as the left—made a mistake with some regimes does not have to mean that we can never learn.

Another reason that the left has turned its back on the party form has been the important criticism of twentieth century parties that have been too white, too masculine, potentially homophobic; parties that have operated in intensely hierarchical fashion. Those criticisms are real. But rather than saying we can’t have a party form because that’s just what a party does, why not make a party that is not repressive and does not exclude or diminish people on the basis of sex, race, or sexuality?

So we’ve got at least two historical problems that have made people very reluctant to use the party. I also think that, whether or not you mark it as 1968 or 1989, the left’s embrace of cultural individualism and the free flow of personal experimentation has made it critical of discipline and critical of collectivity. But I think that’s just a capitalist sellout. Saying everybody should just “do their own thing” is just going in the direction of the dominant culture. That is actually not a left position at all.

CM: So does identity politics undermine collectivism? And did that end up leading to fragmentation and a weakening of the left? Because there are a lot of people we’ve had on the show—and one person in particular, Thomas Frank—who say that there is no left in the United States.

JD: First I want to say that I disagree with the claim that there is no left. In fact, I think that “the left” is that group that keeps denying its own existence. We’re always saying that we’re the ones who don’t exist. But the right thinks that we exist. That’s what is so fantastic, actually. Did you see the New York Post screaming that Bernie Sanders is really a communist? Great! They’re really still afraid of communists! And it’s people on the left who say, “Oh, no, we’re not here at all!”

The left denies its own existence and it denies its own collectivity. Now, is identity politics to blame? Maybe it’s better to say that identity politics has been a symptom of the pressure of capitalism. Capitalism has operated in the US by exacerbating racial differences. That has to be addressed on the left, and the left has been addressing that. But we haven’t been addressing it in a way that recognizes how racism operates to support capitalism. Instead, we’ve made it too much about identity rather than as an element in building collective solidarity.

I’m trying to find a way around this to express that identity politics has been important but it’s reached its limits. Identity politics can’t go any further insofar as it denies the impact of capitalism. An identity politics that just rests on itself is nothing but liberalism. Like all of the sudden everything will be better if black people and white people are equally exploited? What if black people and white people say, “No, we don’t want to live in a society based on exploitation?”

CM: You were saying that the left denies its own collectivity. Is that only in the US? Is that unique to the US culture of the left?

JD: That’s a really important question, and I’m not sure. Traveling in Europe, I see two different things. On the one hand I see a broad left discussion that is, in part, mediated through social media and is pretty generational—people in their twenties and thirties or younger—and that there’s a general feeling about the problem of collectivity, the problem of building something with cohesion, and a temptation to just emphasize multiplicity. You see this everywhere. Everybody worries about this, as far as what I’ve seen.

On the other hand, there are countries whose political culture has embraced parties much more, and fights politically through parties. Like Greece, for example—and we’ve seen the ups and downs with Syriza over the last two years. And Spain also. Because they have a parliamentary system where small parties can actually get in the mix and have a political effect—in ways that our two-party system excludes—the European context allows for more enthusiasm for the party as a form for politics.

But there’s still a lot of disagreement on the far left about whether or not the party form is useful, and shouldn’t we in fact retreat and have multiple actions and artistic events—you know, the whole alter-globalization framework. That’s still alive in a lot of places.

“I think holding on to the word ‘communism’ is useful, not only because our enemies are worried about communism, but also because it helps make socialists seem really, really mainstream. We don’t want socialism to seem like something that only happens in Sweden. We want it to seem like that’s what we should have at a bare minimum.”

CM: You mentioned the structure of the US electoral system doesn’t allow for a political party to necessarily be the solution for a group like Occupy. Is that one of the reasons that activists dismiss the party structure as something that could help move their agenda forward?

JD: We can think about the Black Panther Party as a neat example in the US context: A party which was operating not primarily to win elections but to galvanize social power. That’s an interesting way of thinking about what else parties can do in the US.

Or we can think about parties in terms of local elections. Socialist Alternative has been doing really neat work all over the country, organizing around local elections with people running as socialist candidates not within a mainstream party. I think that even as we come up against the limits of a two-party system, we can also begin to think better about local and regional elections.

The left really likes that old saw: “Think Globally, Act Locally.” And then it rejects parties—even though political parties are, historically, forms that do that, that actually scale, that operate on multiple levels as organizations.

That we have a two-party system makes sense as an excuse why people haven’t used left parties very well in the US, but that doesn’t have to be the case.

And one more thing: there is a ton of sectarianism in the far left parties that exist. Many still fight battles that go back to the twenties, thirties, forties, fifties, and haven’t let that go. That has to change. We don’t need that kind of sectarian purity right now.

CM: You ask the question, “How do we move from the inert mass to organized activists?” You mention how you were at Occupy Wall Street; you write about being there on 15 October 2011 as the massive crowd filled New York’s Times Square. And you mention this one young speaker, and he addresses the crowd; they’re deciding if they should move on to Washington Square Park or not, because they need to go somewhere where there are better facilities. You then quote the speaker saying, “We can take this park. We can take this park tonight. We can also take this park another night. Not everyone may be ready tonight. Each person has to make their own autonomous decision. No one can decide for you. You have to decide for yourself. Everyone is an autonomous individual.”

Did that kind of individualism kill Occupy Wall Street from the start?

JD: Yeah, I think so. A lot of times I blame the rhetorics of consensus and horizontalism, but both of those are rooted in an individualism that says politics must begin with each individual, their interests, their experience, their positions, and so on. As collectivity forms—which is not easy when everyone’s beginning from their individual position—what starts to happen is that people start looking for how their exact experiences and interests are not being recognized.

I think that the left has given in too much to this assumption that politics begins with an individual. That’s a liberal assumption. Leftists, historically, begin with the assumption that politics begins in groups. And for the left in the nineteenth and twentieth centuries, the operative group is class. Class is what determines where our political interests come from.

I try to do everything I can in the book to dismantle the assumption that politics, particularly left politics, should begin with the individual. Instead I want people thinking about how the individual is a fiction, and a really oppressive fiction at that. And one that’s actually, conveniently, falling apart.

CM: You write about Occupy Wall Street having been an opening but having had no continuing momentum. You mention that the party could add that needed momentum. That’s one of the things that parties can do. The structure of the party can continue momentum and keep the opening alive.

When you say that a party could be a solution for a movement like Occupy, you don’t mean the Democratic Party, do you?

JD: I’ve got a lot of layers on this question. My first answer is that no, I really mean the Communist Party. My friends call this “Jodi’s Fantasy Revolutionary Party” as a joke, because the kind of Communist Party I take as my model may not be real, or may have only existed for a year and a half in Brooklyn in the thirties. And I don’t mean the real-existing Communist Party in the US now, which still exists and basically endorses Democrats.

My idea is to think in terms of how we can imagine the Communist Party again as a force—what it could be like if all of our left activist groups and small sectarian parties decided to come together in a new radical left party.

So no, I don’t envision the Democratic Party as being that. That’s not at all what I have in mind. I’m thinking of a radical left party to which elections are incidental. Elections might be means for organizing, but the goal isn’t just being elected. The goal is overthrowing capitalism. The goal is being able to build a communist society as capitalism crumbles.

Second, it could be the case—as a matter of tactics on the ground in particular contexts—that working for a Democratic candidate might be useful. It could be the case that trying to take over a local Democratic committee in order to get communist/socialist/radical left candidates elected could also be useful. But I don’t see the goal as taking over the Democratic Party. That’s way too limited a goal, and it’s a goal that presupposes the continuation of the system we have, rather than its overthrow.

CM: But how difficult would it be for a Communist Party to emerge free of its past associations with the Soviet Union? Can we even use the word “communist” or is it impossibly taboo?

“It’s fantastic that Occupy Wall Street’s narrative of the 99% and the 1% asserted collectivity through division. This is class conflict. There is not a unified society. This is the collectivity of us against them. This narrative produced the proper collectivity: an antagonistic one.”

JD: We have to recognize that the right is still scared of communism. That means the term is still powerful. That means it still has the ability to instill fear in its enemies. I think that’s an argument for keeping the word “communism.”

It’s also amazing that close to half of Iowa participants in the caucuses say that they are socialist. Four or five years ago, people were saying socialism is dead in the US. No one could even say the word. So I actually think holding on to the word “communism” is useful not only because our enemies are worried about communism, but also because it helps make the socialists seem really, really mainstream, and that’s good. We don’t want socialism to seem like something that only happens in Sweden. We want it to seem like that’s what America should have at a bare minimum.

One last thing about the history of communism: every political ideology that has infused a state form has done awful things. For the most part, if people like the ideology, they either let the awful things slide, or they use the ideology to criticize the awful things that the state does. We can do the same thing with communism. It’s helpful to recognize that the countries we understand to have been ruled by Communist Parties were never really communist—they didn’t even claim to have achieved communism themselves. We can say that state socialism made these mistakes, and in so doing was betraying communist ideals.

I don’t think we need to abandon these terms or come up with new ones. I think we need to use the power that they have. And people recognize this, which is what makes it exciting.

CM: You write, “Some contemporary crowd observers claim the crowd for democracy. They see in the amassing of thousands a democratic insistence, a demand to be heard and included. In the context of communicative capitalism, however, the crowd exceeds democracy.

“In the 21st century, dominant nation-states exercise power as democracies. They bomb and invade as democracies, ‘for democracy’s sake.’ International political bodies legitimize themselves as democratic, as do the contradictory and tangled media practices of communicative capitalism. When crowds amass in opposition, they pose themselvesagainst democratic practices, systems, and bodies. To claim the crowd for democracy fails to register this change in the political setting of the crowd.”

So are crowds today, the protesters today, opposed to democracy? Or are they opposed to the current state of, let’s say, representative democracy?

JD: Let’s think about our basic environment. By “our,” now, I mean basically English-speaking people who use the internet and are listening to the radio and live in societies like the United States. In our environment, what we hear is that we live in democracy. We hear this all the time. We hear that the network media makes democratic exchange possible, that a free press is democracy, that we’ve got elections and that’s democracy.

When crowds amass in this setting, if they are just at a football game, it’s not a political statement. Even at a march (fully permitted) that’s registering opposition to the invasion of Iraq, for example, or concern about the climate—all of those things are within the general environment of “democracy,” and they don’t oppose the system. They don’t register as opposition to the system. They’re just saying that we want our view on this or that issue to count.

But the way that crowds have been amassing over the last four or five years—Occupy Wall Street is one example, but the Red Square debt movement in Canada is another; some of the more militant strikes of nurses and teachers are too—has been to say, “Look, the process that we have that’s been called democratic? It is not. We want to changethat.”

It’s not that we are anti-democratic. It’s that democracy is too limiting a term to register our opposition. We want something more. We want actual equality. Democracy is too limiting. The reason it’s too limiting is we live in a context that understands itself as “democratic.” So democracy as a political claim, in my language, can’t “register the gap that the crowd is inscribing.” It can’t register real division or opposition. Democracy is just more of what we have.

CM: We are so dependent. We use social media so much, we use Facebook so much, we use so many of these avenues of what you callcommunicative capitalism so much. How can we oppose or reject this system without hurting ourselves and our ability to communicate our message to each other? Can we just go on strike? Can we become the owners of the means of communicative production?

JD: One of the ways that Marxism historically has understood the political problems faced by workers is our total entrapment and embeddedness in the capitalist system. What makes a strike so courageous is that workers are shooting themselves in the foot. They’re not earning their wage for a time, as a way to put pressure on the capitalist owner of the workplace.

What does that mean under communicative capitalism? Does it mean that we have to shoot ourselves in the foot by completely extracting ourselves from all of the instruments of communication? Or does it mean that we change our attitude towards communication? Or does it mean that we develop our own means of communication?

There’s a whole range here. I’m not a Luddite. I don’t think the way we’re going to bring down capitalism is by quitting Facebook. I think that’s a little bit absurd. I think what makes more sense is to think of how we could use the tools we have to bring down the master’s house. We can consolidate our message together. We can get a better sense of how many we are. We can develop common modes of thinking. We can distribute organizing materials for the revolutionary party.

I don’t think that an extractive approach to our situation in communicative media is the right one. I think it’s got to be more tactical. How do we use the tools we have, and how do we find ways to seize the means of communication? This would mean the collectivization of Google, Facebook, Amazon, and using those apparatuses. But that would probably have to be day two of the revolution.

CM: Jodi, I’ve got one last question for you, and it’s the Question from Hell, the question we might hate to ask, you might hate to answer, or our audience is going to hate the response.

How much did the narrative that Occupy created, of the 99% and the 1%, undermine a of collectivity? Because it doesn’t include everyone…

JD: Division is crucial. Collectivity is never everyone. What this narrative did was produce the divided collectivity that we need. It’s great to undermine the stupid myth of American unity, “The country has to pull together” and all that crap. It’s fantastic that Occupy Wall Street asserted collectivity through division. This is class conflict. This says there is not a unified society. Collectivity is the collectivity of us against them. It produced the proper collectivity: an antagonistic one.

CM: Jodi, thanks so much for being on our show this week.

JD: Thank you! Take care.

This article first published in http://antidotezine.com/

Who is Jodi Dean ?

According to Wikipedia, the free encyclopedia   Jodi Dean (born April 9, 1962) is a professor in the Political Science department at Hobart and William Smith Colleges.[1] She has also held the position of Erasmus Professor of the Humanities in the Faculty of Philosophy at Erasmus University Rotterdam.

Dean received her B.A. in History of Princeton University. She received her MA, MPhil, and PhD from Columbia University. Before joining the Department of Political Science at Hobart and William Smith Colleges, she taught at the University of Texas in San Antonio. She has held visiting research appointments at the Institute for the Human Sciences in Vienna, Austria, as well as McGill University in Montreal and Cardiff University in Wales.

Drawing from Marxism, psychoanalysis, post-structuralism, and postmodernism, she has made contributions to contemporary political theory, media theory, and feminist theory, most notably with her theory of communicative capitalism; the online merging of democracy and capitalism into a single neoliberal formation that subverts the democratic impulses of the masses by valuing emotional expression over logical discourse. She has spoken and lectured in the United States, Canada, Ecuador, Peru, England, Wales, the Netherlands, Belgium, Germany, Italy, Austria, Norway, Denmark, Croatia, Hungary, the Czech Republic, and Turkey. She is the co-editor of the journal Theory & Event.

Crowds and Party

by Jodi Dean
How do mass protests become an organized activist collective?
Crowds and Party channels the energies of the riotous crowds who took to the streets in the past five years into an argument for the political party. Rejecting the emphasis on individuals and multitudes, Jodi Dean argues that we need to rethink the collective subject of politics. When crowds appear in spaces unauthorized by capital and the state—such as in the Occupy movement in New York, London and across the world—they create a gap of possibility. But too many on the Left remain stuck in this beautiful moment of promise—they argue for more of the same, further fragmenting issues and identities, rehearsing the last thirty years of left-wing defeat. In Crowds and Party, Dean argues that previous discussions of the party have missed its affective dimensions, the way it operates as a knot of unconscious processes and binds people together. Dean shows how we can see the party as an organization that can reinvigorate political practice.
Hardback, 288 pages

ISBN: 9781781686942 February 2016

 

Ebook  ISBN: 9781781686720

Reviews

  • “In this enthralling and exhilarating book, Jodi Dean shows that, contrary to neo-anarchist cliche, the party form and class struggle are very far from being outmoded. The revival of the party has produced a surge of enthusiasm in contemporary left politics—an enthusiasm that Crowds and Party both explains and stokes up.”

    – Mark Fisher, author of Capitalist Realism

  • “Jodi Dean’s new book isn’t just a timely reminder that to change our thoroughly and deliberately atomized society demands collective action and militant organization; it is also a passionate analysis of the fractured passion of shared political commitment, linking the enthusiasm of group experience with the sustained and steady discipline of popular empowerment.”

    – Peter Hallward, author of Damming the Flood

 

Share this:

  • Tweet
  • More

Like this:

Like Loading...

Is a “Socialist” Really Unelectable? The Potential Significance of the Sanders Campaign

07 Sunday Feb 2016

Posted by raomk in Current Affairs, INTERNATIONAL NEWS, Left politics

≈ Leave a comment

Tags

2016 US Elections, Bernie Sanders, CAPITALISM, communist, imperialism, Socialism, US Left

 

by GARY LEUPP

  • shutterstock_267790475

According to a survey taken by Pew Research Center in late 2011, 49% of 18 to 29 year-olds in this country had at that time a positive view of socialism, whereas only 43% viewed it negatively. (For older people, the negative figure was 60%.) The same poll showed that this age group was more inclined to view capitalism negatively (47%) than positively (46%).

I have not seen an updated poll but doubt that many youth have become more supportive of the existing system in the several years since.

These figures surprised the researchers, but they should not be so hard to explain. The main reason is surely the failure of capitalism to better young people’s lives or give them hope. The collapse of manufacturing, the scarcity of good jobs, the high costs of education and crippling college loan debts, poverty that keeps them at home with their parents—that’s what capitalism means to them.

The Occupy Movement (beginning three months before this poll was released) drew dramatic attention to income inequality; its most enduring legacy is the popularization of the awareness of that staggering statistic Bernie Sanders keeps repeating: one-tenth of the top 1% controls 90% of the country’s wealth. Views are surely also affected by the receding impact of Cold War brainwashing, the sort inflicted on people of my generation from childhood via such insidious anti-Soviet propaganda as the Rocky and Bullwinkle cartoons.

(I’m quite sure my first exposure to words like “capitalism” and “imperialism” were in those conversations between the animated trench coat-wearing spies Boris and Natasha. In those days, in this country, the very term “capitalism” was avoided due to its use by communist critics; “free market economy” was the preferred euphemism.)

Post-Cold War Revival of Interest

Then (when I was in my 30s) the Cold War ended, suddenly, unexpectedly, with the fall of the Berlin Wall, the collapse of Soviet client regimes in Eastern Europe, the dissolution of the Warsaw Pact and dissolution of the Soviet Union. This complex series of events was, in this country, generally depicted as an “inevitable” collapse of a “system that failed.” Neocon theorist Francis Fukuyama crowed that capitalism had decisively triumphed; he even pronounced “the End of History.”

This was of course a response to the Marxist conception of capitalism as one mode of production, with an origin in time, and a terminus in time, just like other antiquated modes of production including slavery and feudal serfdom. A system that produces the basis for collective ownership of the means of production and for state planning designed to serve the needs of the masses. Marx did not think socialism would be the “end of history,” but that it would—over an indeterminate span of time—produce ever greater equality and ultimately lead to a classless society (communism). He (echoed by Lenin) envisioned the ultimate “withering away of the state” and was perhaps optimistic about the prospects of attaining that end within a century or so.

Mao Zedong more realistically suggested that the transition from socialism (in which, he emphasized, classes and class struggle continue to exist) to communism would be a tortuous path with ups and downs, including periods of capitalist restoration. In any case, in the Marxist view, the “end of history” is anything but the triumph of capitalism. It is the end of the human record as a chronicle of class struggle, which began with the emergence of class division in the Neolithic period (following at least 100,000 years in which modern humans were not divided into classes and lived in a state of “primitive communism”). It is the beginning of (and return to) classless society.

If that long-term ideal and prognosis seems unrealistic, so in Marx’s time television, nuclear weapons, space travel, the mapping of the genome, would all have seemed hard to imagine. The human mind is capable of spectacular achievements. Surely the construction of an egalitarian society is among them, and in the short term, at least, the construction of a society far less unequal, less unfair and less misery-producing than capitalism.

The cocky declarations of capitalism’s triumph have, post-2008, given way to more sober evaluations of the contradictions within the system, and at least tacit recognition that is will be crisis-prone for the foreseeable future. Youth need not be steeped in Marx or his vision of historical change to at least be attracted by this much-vilified “socialism” (of some stripe) as an alternative. As the World Social Forum organizers say: another world is possible.

The Sanders Phenomenon

Perhaps Sen. Bernie Sanders read about the Pew poll in 2011 and began to think that it might be feasible to run for president a few years later, specifically as an unapologetic “democratic socialist.” Perhaps he projected that he’d have the youth on his side. (Indeed, of the voters in the Iowa caucuses he received over 80% of the 18-29 year-olds’ votes.)

When Sanders announced his campaign for the Democratic Party presidential nomination last April, the pundits raised their eyebrows. A socialist? Interesting, they thought, mildly amused. They could not deny that Sanders was a popular senator, and for the most part mainstream politician serving in Congress for a quarter of a century; he had to be indulged, treated with a modicum of respect.

Clinton supporters in the Democratic Party however, including Rep. Alcee Hastings (D-Fla.), Rep. Steny Hoyer (Md.), and Rep. Lloyd Doggett (D-Texas), by September were openly questioning Sanders’ “electability.” But as Sanders’ star rose and crowds mushroomed, he met with greater recognition as a potential threat to the system’s (favored) candidate who was expecting a coronation. Hillary Clinton started to attack the senator’s record on gun control; Sanders replied he had a D- rating from the National Rifle Association. She had her daughter Chelsea charge (in Iowa on Jan. 12) that his health care plan would “strip millions and millions and millions of people of their health insurance”—an accusation quickly and easily refuted.

A poll released on Jan. 12 showed Sanders leading Clinton in the Iowa primary 49 to 44 per cent (up from 40 to 51 on Dec. 15). So it was definitely time to make the S-word an issue. On Jan. 19 David Brock, the head of Clinton’s super-PAC “Correct the Record,” appeared on Bloomberg TV to gravely address “the elephant in the room.” “He’s a socialist,” growled Brock.  “Think of what the Republicans will do with the fact that he’s a socialist in the fall.” (The Sanders campaign responded that Brock is “a mud-slinging, right-wing extremist” who tried to destroy Anita Hill, the African-American woman who 25 years ago accused Clarence Thomas of sexual harassment as Congress considered his nomination as Supreme Court justice.)

Brock followed up on Jan. 21 by claiming ridiculously that “black lives don’t matter much to Bernie Sanders.” The same day, “Morning Joe” on MSNBC highlighted Sanders’ self-identity as a socialist, featuring a clip of Clinton-supporter Sen. Claire McCaskill (D-Mo.) declaring: “I think it would be absolutely impossible for a self-declared socialist to win states like Missouri.”

But on his program, Joe Scarborough (former Florida Republican Congressman) surprisingly declared he thought it quite possible Sanders could win, to the evident consternation of a Clinton supporter among his guests firmly declaring Bernie to be unelectable. Co-host and daughter of Cold War strategist Zbigniew Brzezinsky, Mika Brzezinsky, just looked puzzled as usual.

Flipping the channel I watched Chris Cuomo, son of the New York state governor and super-opinionated co-host of CNN’s “New Day,” interrogating another Democratic strategist about the popularity of a “self-avowed socialist” and radiating indignation.

Cuomo seems even more alarmed now, after the virtual tie in Iowa. You just want to tell him: “Look at the Pew polls, you clueless child of privilege and power, who uses your cushy job as a pulpit as a ‘journalist’ to channel Clinton campaign talking points. Don’t go so apoplectic. Young people don’t share your revulsion at socialism. A lot of them like the idea.”

The South Carolina “Firewall”

But let us assume that this line of attack, emphasizing the “unelectability of a socialist in America” becomes intensified over time. It likely won’t work in the New Hampshire primary, where Sanders is better positioned to win than he was in Iowa. (And the jury’s not really even out yet on the result of the Iowa contest.) Hillary’s hurting, but her campaign posits the South Carolina primary as her “firewall”—a sure victory after a likely setback in New Hampshire.

African-American MSNBC anchor Joy-Ann Reid (and open Hillary supporter) has been opining that Sanders would have a hard time “as a white, elderly socialist from a liberal state” to win the South Carolina primary. But you have to wonder. If young whites in Iowa stunned the pundits, might not young blacks in South Carolina do it too? Is Reid suggesting that African-Americans are more disposed to love capitalism than others in this country, and to prefer 68-year-old white Wall Street women to a 74-year-old socialist white man? Because the Clintons have done so much for the African-American community?

The Sanders campaign might be able—in its direct, matter-of-fact way that strikes many as refreshingly honest—to point out that when Hillary was a Goldwater Republican (in college in 1965), Bernie was organizing civil rights protests with the Congress of Racial Equality and the Student Nonviolent Coordinating Committee. He doesn’t wear his Civil Rights credentials on his sleeve though. They were part and parcel of his youthful commitment to his particular conception of socialism.

The campaign could point out that the Clintons have hardly on balance contributed to racial justice in America, considering that the massive wave of incarcerations of young black men for victimless crimes in this country surged during the Bill Clinton presidency, leading to the current state of affairs in which there are more young African-Americans in prison, not only than young blacks in college, but more than young blacks in slavery in 1860. (It’s worth mentioning too that Hillary’s signal achievement as Secretary of State was the U.S./NATO-led destruction of North Africa’s most affluent nation, Libya, resulting in a vicious wave of racist attacks on various black African communities. She’s done so much for black people!)

One should not assume that black voters in South Carolina are so enamored of the Clintons that they will ignore such issues, while recoiling from “socialism.” The history of ostensibly socialist movements is in fact filled with African-Americans, including Harry Haywood, D. E. B. DuBois, Huey Newton, Angela Davis, Stokely Carmichael and many others. The celebrated poet Langston Hughes was a self-described socialist and prophet of revolution. Dreams deferred, he wrote, might explode.

Among the most prominent and respected African-American supporters of Bernie Sanders is Cornel West, formerly a professor at Harvard and Princeton and now at the Union Theological Seminary in New York City. Author of the best-selling Race Matters (1994) and many other works, he is a Christian philosopher who studies the prophetic tradition in the African-American Church and integrates aspects of Marxism into his thought. He is a leader of the Democratic Socialists of America.

Like Sanders, he inveighs against the mainstream media, understanding this to be an arm of corporate America, leveling his sharpest attacks on the cable channel most slavishly devoted to the Democratic Party establishment.

“MSNBC and company—this is the Karl Rowanization of black journalists,” he declared recently, referring to Carl Rowan, the African-American journalist in the 1960s who had his own TV show and whom West calls “the most honored mainstream Negro of his day.” (Rowan attacked Malcolm X and disparaged Martin Luther King. He served the power structure that employed him, as does anchor Joy-Ann Reid in her unabashed allegiance to the Goldman-Sachs candidate Hillary.)

West, who on his Facebook page calls Sanders “a long-distance runner with integrity in the struggle for justice for over 50 years,” clearly believes that Sanders can win significant support among African-Americans in the South Carolina primary, maintaining momentum and defying those whistling in the dark about his “unelectability.” And one can predict that the more threatening Bernie becomes, the more raised eyebrows, knitted brows, and worried frowns will appear on the faces of media “experts,”  “news analysts” and “senior correspondents” whose training does not allow them to see things as they really are.

Let them (as MSNBC’s least-liked anchor Chris Matthews has been doing)  lecture the Bernie kids on how he’s just an idealistic “revolutionary” whereas Hillary, while sharing the same basic goals, realizes (given her maturity and vaunted “experience”) that change has to be “evolutionary”—as though there have been consistent, positive, incremental changes in the world due to her efforts over the last two decades. Let us see how effective this arrogant condescension will prove.

A Teaching Moment

This could be a teaching moment. Let us suppose that as Bernie is more and more barraged with such primitive red-baiting and the supporters simply get more whipped up. In Iowa 43% of likely voters identified themselves as socialists (whatever they meant by that) according to a January poll. When you tell people who don’t share your tired old Cold War blinders, and are attracted to a self-described socialist, that they can’t really be serious, that they can’t really expect to win, because…well, there’s just too much opposition to socialism—you just might provoke some heated debate. A national conversation about what socialism entails might finally become possible. That would be a good thing.

A lot of people on the radical left—which is where I locate myself—have focused their attention on trashing Sanders as just another bourgeois politician, not a “real” socialist but someone trying to mobilize the youth vote (as Obama did in 2008) to maintain the Democrats in power. Some argue that he’s a “sheepdog” herding his followers ultimately into Hillary’s camp. (This view presupposes of course that she is the inevitable nominee.)

Those questioning his socialist credentials (and his call for a “political revolution”) argue that he is really campaigning for the system.  He’s hoodwinking the people.

Some examples. Osborne Hart, Socialist Workers Party candidate for mayor of Philadelphia, declares, “Capitalism is the problem workers face. Sanders’ platform is for reforming capitalism. The SWP points to the example of the Cuban Revolution, where working people overturned capitalism.”

The Socialist.Worker website similarly contends: “We need to win the new left born out of Occupy, public-sector union struggles and the Black Lives Matter movement to breaking with the Democratic Party and building an electoral alternative as a complement to struggle from below. Bernie Sanders’ campaign inside the Democratic Party is an obstacle to that project.”

Steven Argue of the Revolutionary Party warns, “The left and working class in general has much to lose by backing Bernie Sanders…a scoundrel faux socialist, war monger, and supporter of America’s brutal police.”

The Revolutionary Communist Party contends: “The Bernie Sanders campaign—like those of every candidate who the ruling class allows to be taken seriously—essentially takes as its starting point stabilizing, strengthening, and ultimately enforcing the whole structure of a world dominated, exploited, and oppressed by the U.S. empire. And telling people that those interests are their interests.”

And: “Throw off your blinders and get into BA [RCP chair Bob Avakian]!  A whole better world really is possible and you need to be part of the solution and not—like Bernie Sanders—part of the problem.”

What is more important now: sectarian sniping or popularizing an ideal?

Reading these ringing declarations by left sects, I think to myself: What is more important? To broadcast to people what they already know—that Sanders’ conception of “socialism” is really Scandinavian-style capitalism (capitalism with a “human face”) and not socialism in the Marxian sense, which results from the overthrow of the capitalist class?

Or: to note and appreciate the historical significance of Sanders’ campaign in returning the very term “socialism” to public discourse and emboldening people to openly identify with a concept anathema to Wall Street, the 1%, and the entire (widely hated) political establishment?

Cornel West appears to choose the latter option. This is all the more interesting in that he has been friendly for years with the RCP that’s trashing Bernie while West stumps for him. The irony is that the above-mentioned Avakian owes West big time.

Chairman Bob left the U.S. in 1980 for Paris and was not seen again in public until, with great fanfare, his party announced in 2003 that he had given talks on the East and West Coast and that these were available for purchase on DVD. It was not clear then or now that Avakian had permanently returned to the U.S. from Paris; the RCP refuses to comment on his whereabouts. But since few had seen him for twenty-three years, his sudden reappearance if only on video was a cause of jubilation among his followers.

Cornel West wrote words of praise for Avakian (as a “long-distance runner in the freedom struggle against imperialism, racism and capitalism”) that appeared as a blurb on the cover of his autobiography published in 2005. (Notice the similarity to his recent description of Sanders.)

He signed a statement in 2007 that appeared in the New York Review of Books—“Dangerous times demand courageous voices. Bob Avakian is such a voice.” The expensive ad was essentially designed to show anyone interested that Avakian had lots of well-known friends and that if the state went after him, they would have his back.  Many intellectuals asked to sign, including Howard Zinn and Noam Chomsky (not to mention myself), politely declined, noting that Avakian was under no specific legal threat and that the ad seemed designed to imply that he was in order to get signers to publicly aver that they “have come away from encounters with Avakian provoked and enriched in our own thinking,” declare that his “ability…to freely function” was “a concern,” urged that people “engage with the thoughts of Bob Avakian and bring them into what needs to be a rich and diverse dialogue,” and “[serve] notice to this government  that we intend to defend” Avakian’s rights “to freely advocate and organize for his views.”

West was one of the signatories. West also urged support for RCP bus tour in 2012 designed to promote Avakian and interviewed him for a PRI radio program in 2013.

But the slowly resurfacing Avakian hadn’t given a public talk since 1980. As I understand it, the plan was for a dramatic Second Coming at a prestigious venue in the company of well-known public intellectual. Thus in November 2014 West joined Avakian for a “dialogue on revolution and religion” at the historic Riverside Church in Harlem. An overflow crowd heard the long-winded Avakian preach for two hours, interrupted increasingly by calls from the crowd for him to wrap up and let West take the podium. West spoke about half an hour, and then there were questions from the audience.

It wasn’t really a dialogue, and had little analytical content, but that was probably not the point. “BA”—as he’s affectionately called by adherents of his cult (officially, the “culture of appreciation, promotion and popularization” of a man the RCP officially describes as “a rare and precious leader” who as “as simple fact” is the only person who could have developed Marxism such that “today being a communist means following Bob Avakian and the new path that he has forged”) had shown that he was real and ready for prime time.

In sum: West has helped midwife the public rebirth of BA, who thinks Sanders is in the enemy camp. But West is a far firmer ally of Sanders than he is of “the rare and precious leader.”

Who’s got blinders on?

What does it tell us that even the public intellectual closest to the RCP—someone who longs for a revolutionary uprising as much as Avakian—is implicitly denounced by the RCP as “part of the problem” by supporting Sanders? It shows that the party is totally out of touch with reality. All it can do is say “drop your blinders and get into BA!”

And the other radical left sects tend to similarly dismiss or attack the Sanders campaign as being short of really revolutionary, really socialist. As though there’s any party out there really rooted in the masses, able to develop what Mao called the “mass line”—any party whose burning potential is being stymied by Bernie’s sudden popularity!

West’s endorsement of “Brother Bernie” is in his words “not an affirmation of the neo-liberal Democratic Party or a downplaying of the ugly Israeli occupation of the Palestinians” (which Sanders has not significantly opposed). Of course not. It’s a gamble that Sanders’ ongoing attack on Wall Street and open acknowledgement of a “democratic socialist” identity will lead to an electoral victory that will curb the power of the top stratum of capitalist parasites and diminish the prospects for more imperialist war.

Such a result would not (of course) constitute socialism. It would not mean a real “revolution” in the Leninist sense. It might be a replay of Roosevelt and the New Deal (a series of measures largely designed to prevent a revolution in this country in the 1930s). But should we prefer to that outcome a victory of a Clinton or Cruz—-on the premise that such a presidency would exacerbate social contradictions to the point where the people (under the leadership of rare and precious leaders leading tiny sects whose rank-and-file members spout rhetoric they themselves hardly understand) will rise up in a repeat of the Bolshevik Revolution?

In 1980 at age 24, already filled with contempt at the whole U.S. electoral process and viscerally opposed to any participation in it, I compared Carter and Reagan and hoped Reagan would win. Because I thought Reagan would so provoke the masses by his vicious cuts in social spending and his crazed Cold War mentality that his election would hasten the day of the needed revolution. I was overly optimistic and badly mistaken.

These days I think that the election of a Cruz or Rubio—idiots who could easily trigger more war in the Middle East, North Africa or Ukraine, while abetting the further concentration of wealth in the hands of a few, immiserating more millions—could possibly produce a revolutionary situation, where (to paraphrase Lenin) the old system can’t continue in the old way, the masses can’t live in the old way, and there is revolutionary leadership. But I don’t hope for the election of either; the prospect indeed fills me with dread.

Because I see no genuinely revolutionary party on the horizon remotely capable of effectively communicating with, much less leading the masses. I only see left sects trailing after each new mass movement, like Occupy or Black Lives Matter, striving to lead, recruiting a few new followers here and there, but more often than not alienating those they seek to influence by their wooden dogmatism, antiquated rhetoric, personality cults, lack of strategy and (often) the haggard zombie-like affect of their members trying to recruit.

On the other hand there is Sanders, a European-style social democrat calling for a “political revolution” and energizing the young generation to support him. In U.S. political history, this is not insignificant. Nor is it principally a bad thing. The Sanders campaign, whatever else it is, is a sign that young people are becoming okay with (some concept of) socialism. That can only be good for those seeing themselves as advocates of “real” socialism.

Gary Leupp is Professor of History at Tufts University, and holds a secondary appointment in the Department of Religion. He is the author of Servants, Shophands and Laborers in in the Cities of Tokugawa Japan; Male Colors: The Construction of Homosexuality in Tokugawa Japan; and Interracial Intimacy in Japan: Western Men and Japanese Women, 1543-1900. He is a contributor to Hopeless: Barack Obama and the Politics of Illusion, (AK Press). He can be reached at: gleupp@tufts.edu

This article First Published in counterpunch.org

Share this:

  • Tweet
  • More

Like this:

Like Loading...

Their Socialism and Ours: On Sanders

26 Tuesday Jan 2016

Posted by raomk in Current Affairs, International, Left politics, Readers News Service, USA

≈ Leave a comment

Tags

'Socialist' Bernie Sanders, Berni sanders, Sanders, Socialism, US Elections

by JORDAN MARTINEZ on JANUARY 25, 2016

A specter is haunting Socialism – the specter of Sanders. The presidential run of Bernie Sanders, a nominally “independent” Senator from Vermont, has garnered at least nearly 200,000 claimed volunteers and $73 million in donations in 2015. His campaign has been heralded by the Left for it’s unabashedly populist rhetoric, with economistic calls for a “political revolution against the Billionaire Class.” There’s apparently just one problem: he’s running as a Democrat.

Sanders and the Democrats

In spite of how some on the Left might portray him, Bernie Sanders did not just wake up one day and say we need a political revolution, nor was his decision to run as a Democrat an incidental mistake. Sanders has long played a role as a false alternative from the Democratic Party, the primary run being only the most recent blatant shattering of his myth, although many supporters still cling to the pieces of “independence.”  Bernie Sanders became involved in third party politics beginning in 1971, with his membership in the anti-war Liberty Union Party and his candidacy under their name for various statewide Vermont political positions from 1972 to 1976, before leaving the Party and orientating towards local elections. On the national level, the exit from LUP was underpinned by Sander’s support for Democratic presidential candidates- Jimmy Carter beginning in 1976, and campaigning for Walter Mondale in ’84.[i]

In 1981, Sanders successfully ran for Mayor of Burlington, Vermont as an independent, unseating a six-term Democrat incumbent. A new liberal progressive coalition formed to drive the electoral bids of Sanders, the precursor to the modern Vermont Progressive Party. From 1983 to ’87, Sanders would continue to win re-election against both Democrat and Republican challengers. Sanders was noted for his ardent anti-war positions, and opposition to certain imperialist policies of the federal government, a marked contrast from his current stances. In 1986, Sanders ran for Governor of Vermont, apart from the Liberty Union Party (who fielded their own candidate), solidifying the past division between himself and a layer of grassroots third-party supporters who buoyed his earliest campaigns. Despite continued “progressive coalition” support, Bernie’s electoral momentum came to a halt in 1988, following a failed run for the US House of Representatives. After seeing out his Burlington mayoral term, Sanders briefly departed from political activity. When returning to active political activity in the 1990’s, a new Bernie Sanders was formed. As the Vermont Liberty Union Party describe the rightward consolidation:

Bernie–out of office for the first time in eight years–then went to the Kennedy School at Harvard for six months and came back with a new relationship with the state’s Democrats. The Vermont Democratic Party leadership has allowed no authorized candidate to run against Bernie in 1990 (or since) and in return, Bernie has repeatedly blocked third party building. His closet party, the Democrats, are very worried about a left 3rd party forming in Vermont. In the last two elections, Sanders has prevented Progressives in his machine from running against Howard Dean, our conservative Democratic Governor who was ahead of Gingrich in the attack on welfare.

The unauthorized Democratic candidate in 1990, Delores Sandoval, an African American faculty member at the University of Vermont, was amazed that the official party treated her as a nonperson
and Bernie kept outflanking her to her right. She opposed the Gulf build-up, Bernie supported it. She supported decriminalization of drug use and Bernie defended the war on drugs, and so on…..

After being safely elected in November of 1990, Bernie continued to support the buildup while seeking membership in the Democratic Congressional Caucus–with the enthusiastic support of the Vermont Democratic Party leadership. But, the national Democratic Party blew him off, so he finally voted against the war and returned home–and as the war began–belatedly claimed to be the leader of the anti-war movement in Vermont.[ii]

A very clear affinity to the Democratic Party was then established. Democratic leader Howard Dean clarified the relationship Bernie Sanders has to the Dems on a 2005 episode of Meet The Press. Responding to a question on Sanders’ socialism in the run up to an upcoming Senate bid, he said “Bernie can call himself anything he wants. He is basically a liberal Democrat, and he is a Democrat that–he runs as an Independent because he doesn’t like the structure and the money that gets involved. And he actually has, I think, some good points about campaign finance reform. The bottom line is that Bernie Sanders votes with the Democrats 98 percent of the time And that is a candidate that we think… (w)e may very well end up supporting him. We need to work some things out because it’s very important for us not to split the votes in some of the other offices as well.”[iii]

For Sander’s loyalty to the Democrats, the current primary campaign opposite Hillary Clinton is the first time in the 21st Century he has faced a DNC-backed challenger for electoral office. Even with a decades long electoral success resume, no independent party has been built with the seal of Sanders’ approval. Instead, he has given consistent endorsements and funding for Democrats nationally including, through PAC fronts, right wing Democrats.[iv] Disgracefully this is matched by his active campaigning against other independent campaigns, even of those by the Vermont Progressive Party which was founded by Sanders supporters. On the independent campaign of Ralph Nader in 2004, Sanders said, “Not only am I going to vote for John Kerry, I am going to run around this country and do everything I can to dissuade people from voting for Ralph Nader.”[v]

Unfortunately, even armed with history, the role of Bernie Sanders as a loyal opposition has been ignored by much of the Left. To posit that perhaps paradoxically running openly as a Democrat allows the opportunity of potential success for a “Socialist” candidate is fatally flawed, an understanding that cannot escape Sanders. The campaign has long been doomed as a non-starter, exactly because of the Democratic Party machine Sanders has aided and continues to provide pseudo-independent cover to. The Democratic Party, surprise surprise, is not actually democratically structured. Instead the primary process is overly determined outside of the caucuses by “super delegates,” primarily currently elected Democratic Party politicians. These super delegates control 20% of the overall delegate vote, and five hundred out of nearly eight hundred have already pledged support for Clinton. [vi] These pledges are not even coming exclusively from party hardliners, even presumed Sanders endorsers like Sherrod Brown of Ohio have gone into the camp of Clinton. Hillary then has the greatest party backing of any Democratic Party primary candidate at least since 1980. Only two House Representatives have endorsed Sanders, no senators, no governors. [vii]

As for the other 80% of delegate votes, derived via the caucuses, the picture isn’t much prettier. While the first two primaries of Iowa and New Hampshire look likelier by the day to swing towards Sanders, they represent a fraction of a percent of the number of delegates required at the 2016 Democratic National Convention. Additionally, New Hampshire and Iowa- along with Sanders’ Vermont- are three of the nations five whitest states. Demographics will give an inevitable electoral challenge to Bernie Sanders, particularly in the South, who was polled last June at only 9% support amongst non-White Democrats nationally. Clinton however enjoys generally positive name-recognition and support amongst Black Democrats. [viii] This is in large part due to the complicity of the extra-parliamentary wings of the Democratic Party.

The majority of unionized workers now belong to a union which has endorsed Clinton, an affirmation of labor activist Steve Early’s warning that if “organized labor plays it cautious and safe, jumping on the Clinton bandwagon instead of rallying around Sanders, it will be just one more sign of diminished union capacity for mounting any kind of worker self-defense, on the job or in politics.” Much of the institutions of the Black community are also firmly embedded in the Democratic Party machine, and thusly the Clinton campaign. [ix] In September, Sanders reached out to the Congressional Black Caucus, holding a meeting for the Caucus generally panned as a failure with only six CBC participants. This is half the number of CBC members who have already endorsed Clinton, twelve, a full quarter of CBC members. [x]

The lock-step march of the Black elite behind the Clinton campaign in the form of intellectuals like Michael Eric Dyson, over fifty Black mayors and the U.S. Black Chambers (of Commerce) endorsing Clinton, conservative church leaders, and continued patronage by Democratic Party front groups like the Urban League and the NAACP, communicates less the monopoly Clinton has over the political imagination of Black workers,  and more a deep political disconnect. This political disconnect between the Black elite and the Black working class continues the political crisis exemplified by the uprisings in Ferguson and Baltimore. To this, Democratic Party offers no solutions, most certainly none desired by much of the Black youth who have ruptured with the old guard.

In September of 2014, in the wake of the Ferguson protests, over thirty elected Black Democrat St.Louis County, Missouri officials formed the “Fannie Lou Hamer Coalition.” While invoking radical rhetoric, the Coalition endorsed a Republican for the Missouri State House, citing an anti-incumbent and anti-Democrat mood. As one Republican supporter said: “We’re so baptized into voting for Democrats. . . . Look at all the Democrats that have done wrong to you.”[xi] At the Coalition’s launching press conference a 27 year old Black factory worker and hip-hop artist, a resident of the neighborhood Mike Brown was murdered in, “told the coalition that most of the youth are not going to follow them, but they will follow young men like him who have been on the ground since day one of the protests.” A coalition which pendulum-like swings from Republicans to Democrats is hardly a solution to the political fissures erupting in Black America. Numerous new organizing efforts have used the rhetoric of a New Civil Rights Movement, while funneling that energy into co-optionary dead ends. “Our generation is tired of this… It’s the young men who have being doing the fighting, but it’s still the young men who are not being heard. If it wasn’t for us fighting, these organizations wouldn’t be forming right now.” [xii] Unfortunately nor does the dominant organization emerging in this new period, Black Lives Matter, offer any alternative to the two-party system.

The Two-Way Street of Pressure Politics

The Black Lives Matter organization, headed by intellectuals Alicia Garza, Patrisse Cullors, and Opal Tometi, for a lengthy period strategically maintained an anarchistic abstention from the 2016 elections in terms of endorsements, while tactically simultaneously disrupting various election rallies. BLM came to strain under the new terrain of party politics. Rightist branches of the network, like that in Boston, embarrassingly appealed to the moral faculties of politicians,[xiii]while more controversial actions like the shutdown of Bernie Sander’s Westlake Plaza speech in Seattle haven’t been principally defended. On the Seattle incident, BLM addressed it in a statement, saying “(r)egardless of the merits of this individual action which, among some, are still up for debate, one isolated incident cannot be the basis of judgment for the movement as a whole.” This is a shameful distancing from the actions of BLM activists, if “one isolated incident” was correct, then absolutely it should not just be defended- including its “merits”- but held up as an example for the “movement as a whole”! While they claim that their “work is not funded or driven by any political party nor is it influenced by local or national candidates,” this is clearly contradicted by the electoral orientation of the network. Flowing from this work, came the inevitable reckoning with reality. [xiv]

Black Lives Matter aided in creating a political vacuum in the modern Black Freedom Movement, by not definitively pointing to alternatives to the two-party system, while simultaneously placing demands on that system. This vacuum was readily filled by liberals like DeRay McKesson who, with his liberal Campaign Zero, met with Hillary Clinton, Bernie Sanders, and requested meetings with Republican candidates as well. Quickly, Campaign Zero took headlines and their platform began to define the movement, propelling BLM to build a relationship with the Democratic Party. Where McKesson called for a town hall candidates forum, BLM one-upped with a petition for a debate. However it was made clear on an episode of MSNBC’s Melissa Harris-Perry’s show that, radical language aside, the differences are minimal. Alicia Garza clarified the trajectory of BLM as such:

I think the big thing that we`re concerned about is that thus far, the Democratic Party has not done the work that it needs to, to genuinely engage black voters. And we have been doing that work. So has my colleague, DeRay. And certainly, again, it`s less a question of the format to us. We want to make sure that the Democratic National Committee is having serious conversations at every single level about how to address the crisis facing black communities today. And what we think that does not
mean is resting it on the shoulders of black folks to do that work for them. “

“I think what`s relevant is the question of our access to the democratic system. And what`s also relevant is the  question of how democracy works right now, which to be honest, and to be frank, is locking out people like the members of our network from  participating in genuine ways.

The issue with the lack of response from the DNC, and this is not a new demand, right? There`s lots of conversation happening in the DNC about  opening up the process so more people can participate. And actually opening up the process so candidates can get closer to movements without being sanctioned for doing so.[xv]

Garza, rather than pointing to a break from the Democrats, instead gestures towards further inroads between “movements” and the DNC.  The failure of pressure politics was put on full display, when Alicia Garza appealed to the very DNC resolution endorsing BLM, which BLM had supposedly rejected, as leverage to demand a full debate on #BlackLivesMatter with the Democrats. This was a furthering of BLM’s general strategy of confrontational pressuring, rather than challenging, of the Democrats.

What is made clear here, is that rather than the campaign of Bernie Sanders and the 2016 Democratic Party primary election cycle being an across the board gain for the “Left,” it in fact has been a rightist influence on large swaths of the Left, both on recent movements, as well as long-standing organizations. This is an inevitability where generally the working class have no independent institutions to resist electoral conservativism. American Leftist political parties in their current idealist (liberal) form, disconnected from specifically working class activity, cannot replace the role of institutions.  Other examples can be made reflecting this reality.

Nominally the Green Party has maintained an independent position from the Democratic Party, with a Jill Stein campaign underway already. However, within the rank-and-file fissures have formed on the issue of Bernie Sanders. This is most visibly the case in Maine, where leadership members intervened to silence discussion of supporting Sanders, sparking threats of a wide-scale departure from the GP. The creator of the “Greens for Sanders” Facebook page, Maine State Party Treasurer Daniel Stromgren, claimed that “the majority of our 40,000 voter membership is going to vote for Sanders if he beats Hillary.” This claim was reinforced by Benjamin Meiklejohn, State Party Senior Advisor: “Statistically speaking, if you look at the numbers, between 80 and 97 percent of our own party’s members will not vote for the Green presidential candidate in the general election.” [xvi] For the Greens, the Sanders campaign cannot be boiled down merely as a short term tactical orientation, as due to the present ballot access laws, organizing here and now is a necessity to maintain a presence in upcoming ballots and consistent openings for electoral challenges to the Left of the Dems.

As Bruce Dixon writes “Currently the law keeps Greens and others off the ballot in more than half the states. Precise details vary according to state law, but if a third party candidate after obtaining one-time ballot access receives about 2% of total votes, a new ballot line is created, granting ballot access to any potential candidate from school board to sheriff to US congress who wants to run as something other than a Republican or Democrat. That, many participants agreed, would be a significant puncture in the legal thicket that now protects Democrats against competition on the ballot from their left. But a nationwide trans-partisan ballot access campaign to create a national alternative to the two capitalist parties is something left activists must begin serious work a good 18 months before a November election, essentially right now.”[xvii]

This again points to the barriers Bernie Sanders builds impeding potential third-party victories. An orientation towards the Sanders campaign, without simultaneously concretely building an alternative (not just vocalizing in favor of one), reveals a level of disingenuous populism. This is why Green Party candidate “Dr. [Jill] Stein is asking for [Sanders] supporters to think about helping her party now with ballot access in order to have another option on the ballot in November as a “Plan B” for them.” [xviii] “As of July 2015, [the GP] are on the ballot in 20 states, reaching 55% of the population. In play for 2015 is 9% of the population. In 2016, [the GP will] be fighting for another 26% of the population. About another 10% of the population lives in states with the most challenging ballot access laws.” [xix]

Of course, it is absurd to speak with any seriousness of an independent Bernie Sanders campaign, even aside from the ballot access laws. Sanders himself has made clear his intentions to not run as an independent multiple times. [xx] Additionally, his ties with the Democratic Party have been strengthened through the primary. In November, the Sanders campaign agreed to a join fund-raising agreement with the Democratic National Committee. “The move, which comes more than two months after Hillary Clinton’s campaign signed such an agreement in August, will allow Sanders’ team to raise up to $33,400 for the committee as well as $2,700 for the campaign from individual donors at events… (Sanders) also recently lent his name to a fundraising letter for the Democratic Senatorial Campaign Committee, according to a campaign adviser, in another indication of his slowly growing ties to the party’s infrastructure.”[xxi] The majority of Sanders supporters are just as tied to the Democratic Party, with a recent poll showing Clinton with 59% and Sanders with 26% of the party’s support, and of primary Sanders supporters- 59% also comfortable with a Clinton nomination. With Clinton consistently polling around merely 15% unfavorability amongst Democrats, the number of Sanders supports who will find it within themselves to vote Clinton in 2016 is sure to rise.[xxii]

Dead On Arrival is my assessment of the Bernie Sanders campaign, and the movement of “Sandernistas.” Even where a movement for Bernie is a Left rather than Rightward shift, it is a zero-sum game to the DNC’s benefit. This is why the DNC has allowed an “insurgent” their platform, even highlighting Sanders’ campaign in email blasts.[xxiii] Whereas, in the midst of inner-party disputes, “progressive” Howard Dean had his 2004 primary run brutally taken down by a Clinton led leadership. A precursor to Sanders, Dean and his 140,000-strong “Deaniacs” movement broke records at this pre-Citizens United time with over $15 million raised, and an average donation of $25. Tens of thousands of dollars were spent on attack ads against Dean by DNC insiders, culminating in a failing third-place at the Iowa caucus, and the infamous decontextualized “scream” for which he would be politically eviscerated. “Howard Dean was assassinated in broad daylight. Unlike Kennedy’s ‘grassy knoll,’ Dean’s killers are not hiding—it was the Democratic Party itself, and more specifically the Democratic Leadership Council.”[xxiv]

No less will Sanders campaign be eventually suffocated by the DNC, however, whereas Dean’s campaign was partially the product of a rift within the leadership of the Party, Sanders hardly could be said to have the Democratic Party, leadership or structures, in his cross hairs. Calls for a movement then coming from campaign offices, are marching orders into the DNC. Even explicit calls for a broader movement must be questioned by the previous measure– “A campaign has got to be much more than just getting votes and getting elected. It has got to be helping to educate people, organize people.”[xxv] Is this a statement of pressure politics, or the politics of rupture? Given what we know, this is clearly the former, a “socialism” not even passing for reformism. This is a repetition of history which should remind Leftists of all the calls after the 2008 presidential election to “hold Obama’s feet to the fire.” We should not fight to hold the state accountable, but to undermine it, as the Capitalist state can never be accountable to the oppressed.

Sanders, or Soviets?

Unfortunately, following decades of degrading labor and anti-capitalist movements, the Left is dominated by liberal ideas even on the fringes. Amongst Socialists, the conception of “movement” is less Trotskyist and more Alinskyist. Saul Alinisky was the author of Rules for Radicals, published in 1971, it became a bible for NGO “community organizers.” Inherently reformist and economistic, Alinskyism sees working class action in a utilitarian lens, as a means to an ends, rather than an expression of class consciouses. The ends in this case often are the winning of narrow reforms or pre-determined “leaders” being placed into positions of power. Given the recent history of various pressure campaigns like 15 Now and Black Lives Matter, whether intentionally so or eventually subsumed as such, the following critique of Alinskyism seems prophetic on its gains and limitations:

(T)he Alinsky form of opposing power is not sufficient, of course. That model takes a basic insight–one almost entirely absent from our national discourse these days–about the need to fight if you hope to win, and the need to oppose power with power, and does almost as little as possible with it: it defines powers narrowly, challenges them with a deeply formulaic strategy, and wins predictably narrow victories. These victories are actual victories, which should be a slap-across-the-face wake-up to the countless liberal and progressive organizations and ‘movements’ out there that never give the [few] people they involve in their campaigns an opportunity to experience the empowerment of actually winning something. But the victories of Alinsky groups are generally narrow and local; rarely if ever do they contribute to the creation of a new political circumstance in which similar groups of citizens will not have to form and fight and win in other places to achieve the same basic gain. They do not catalyze political change, really–just the resolution of a particular community’s ‘unique’ problems.[xxvi]

Returning then to the question of accountability, only institutions of the working class can ever hold their own “to the fire.” However, Sanders is not of the working class but a career politician, and is thusly an impediment to class independence where workers are expected to, in popular front fashion, liquidate themselves into his campaign – a liquidation evidenced by Socialist Alternative’s “Movement4Bernie” front group, whose website contains not a single criticism of Sanders. After decades of genuine workers institutions and organizing efforts being repressed by state violence, such as the case of the Black Panther Party, such institutions are vitally needed as the basis for “accountability” to bare any material meaning. Without them, elected Leftists, particularly those who carry no analysis of the extra-parliamentary wings of the Democrats, are forced into a centrism –  swinging between, at worst, realpolitik allies, and at best, spontaneous class activity.

Proletarian institutions historically mean the commune, the soviet, the class-struggle based neighborhood and workplace councils. They build upon and transcend spontaneity, and they are the basis of dual power and thusly a new society: “All power to the Soviets.” The construction of such institutions, and the preparation for them to fulfill their historic role – this is the real task, which history in motion does not concede time to vacillate on. For Sanders though, Socialism has nothing to do with the “withering away of the State,” nothing to do with actual working class democracy and power. Instead, while appearing to be working class centered, Sanders is first and foremost state centered – in this historical context, centered on the Capitalist state. This overrides whatever promised reforms he may be campaigning on, as this places him at odds with the working class. Sanders, by defining Socialism so loosely as simply anything the government does, including the police and military(!), empowers the 70 members (in 2009) of the Democratic Socialists of America serving in the US Congress to continue their delusion that they are “Socialists” by reinforcing the state. [xxvii] This is why the head of the DNC, Debbie Wasserman Schultz, can refuse to answer what the difference between a Democrat and a Socialist is when asked. Her response, “the more important question is, what’s the difference between a Democrat and a Republican?” may also be shared by the leadership of SAlt and much of the soft-Left.[xxviii]

Murray Bookchin wrote of Sanders as Mayor of Burlington, Vermont in 1986, describing him as “a centralist” with an “administration, [that] despite its democratic proclivities, tends to look more like a civic oligarchy than a municipal democracy.” Bookchin concluded his criticism, which included details of a Burlington waterfront sellout, thusly: “This ‘managerial radicalism’ with its technocratic bias and its corporate concern for expansion is bourgeois to the core — and even brings the authenticity of traditional ‘socialist’ canons into grave question. A recent Burlington Free Press headline which declared: ‘Sanders Unites with Business on Waterfront’ could be taken as a verdict by the local business establishment as a whole that it is not they who have been joining Sanders but Sanders who has joined them. When productivist forms of ‘socialism’ begin to resemble corporate forms of capitalism, it may be well to ask how these inversions occur and whether they are accidental at all. This question is not only one that must concern Sanders and his supporters; it is a matter of grim concern for the American radical community as a whole.”[xxix]

The numerous Sanders campaign promises have limitations exactly because of the restrictions of the capitalist state which he is tied to in his “Sewer Socialism” even more than he is tied to the Democratic Party. The economic program of Sanders, which could be generalized as a Keynesian one, is a 2016 version of Obama’s “Hope and Change,” and just as sterile – sterile, as a result of the constraints of the Capitalist system in crisis. In the midst of all this talk of taxing the “Billionaire class” lies a economy struggling with a marginal recovery post-Great Recession and teetering on collapse. The assumptions present in the economic outlook of Sanders are completely at odds with a Marxist outlook. Whereas liberal economists look at the drop of investment in productive sectors of the economy, as opposed to speculative investment, as a political issue of mis- or non-allocated funds, which the state must thusly appropriate to direct the marketplace, Marxists actually have an analysis founded not in (politically Left) Keynesianism, but in (politically Right) classical Liberalism. The world is then flipped on it’s head from the perspective of a Keynesian. The root causes of the 2008 long depression – Ponzi speculations, fantastical casino betting, and easy credit – are in reality the superficial expressions of a low rate of profit, the ability for the Capitalist class to turn a dollar into two dollars. Government investment outside of particular circumstances, which both Keynes and Krugman have acknowledged to be a World War economy, are an encroachment on the profits of corporations.[xxx] This encroachment cycles further drops in investment, as the promise of profitable returns is lowered. On this, New York University professor Michael Rectenwald wrote that,

As it stands, over the past forty-plus years, we have witnessed a tremendous curtailment of investment in social reproduction, such that the withering of state and private property investments has resulted in a shrunken and shrinking fixed capital base, along with the continual sloughing off of even more layers of variable capital [the labor power of workers]. Given the new, vaunted robotic automation that is promised, even more layers of workers could lose their jobs, thus offsetting or more than offsetting any gains Sanders or Clinton might achieve in employment. And if this were not bad enough, the increased technology investments in robotics [to the detriment of labor] would have the effect of further drawing down the rate of profit, thus serving to further stifle investment in production and thus labor. Likewise, the increasing introduction of robotic automation would enlarge the already growing layers of displaced workers.[xxxi]

On multiple fronts then the Socialism of Bernie Sanders, and the Socialism of much of the Left is found lacking. In common discourse it has become a trope to posit Sanders as the “good,” contrasted to the “perfect” that is a pie-in-the-sky Socialism. At this historical juncture however, the perfect is not the enemy of the good; in fact, the good is the enemy of the perfect – and it’s not even very good. Whereas the “Left” is supposedly a spectrum from liberals and progressives to radicals and revolutionaries, on the crucial issues before us today of the economy and the state, Marxism is not simply a ratcheting up of “progressive” rhetoric, but is it’s own logic entirely. Stoking illusions in the ability for the Capitalist state to respond to the needs of the people is a doomed strategy, one having already played out under Syriza in Greece. The only correct political response to Capitalism in crisis is the organization of a working class conscious of itself as having interests separate from the ruling class and the Capitalist state.

Jim B further wrote in his previously quoted 2006 article that “(i)n the end, real organizing and ideology are deeply linked. When the left has either one of these without the other–as with the Alinsky-based models (real organizing without ideology) and countless 20th-century manifestations of intellectual socialism (ideology without real organizing)–the right has the opportunity, if it has both (as it does in the U.S. today, in spades), to beat the living shit out of us.”[xxxii] While the Far Right, emphasized most by ISIS, are consolidating in the wake of the failures of the Left, whether it be Syriza’s capitulation to austerity in Greece or Chavizmo’s historic electoral loss in Venezuala, we must build up the conscious forces of the historic revolutionary Left amongst working and oppressed communities. A strategy of autonomy from the state matching that of the Far Right is both a tactical maneuver to undercut and transcend divisions within the working class, while also a strategic necessity in building towards a situation of dual power.

While it may seem laughable to contrast organizing around Bernie Sanders to organizing for a revolution, that is precisely the situation we’ve found ourselves in 2016 – closer to the precipice of another economic crash, with the Far Right much better positioned to take advantage. Immediately, campaigns around democracy – “the lifeblood of Socialism” – should be introduced for every facet of working class life, such as campaigning for community and tenant run public housing. Mass movements should not be treated as means, but as the basis for new expressions of class organizing. Ultimately, the “vanguard,” as the highest expression of class consciousness, can only appear out of class struggle. That the United States is populated by numerous “vanguard” parties, each an exception to the history of such organizations as the central bodies of co-operation and debate between genuine working class leaders, should cease to be the norm. Replacing today’s Left should be one which is both rooted, and emanates from, the working class and their conditions. Nothing else can move us. forward.

[i]“A Vermont Socialist’s Guide to Bernie Sanders,” SocialistWorker.org, accessed December 29, 2015, http://socialistworker.org/2015/06/11/a-vermont-socialists-guide-to-sanders.

[ii]“Liberty Union Party | Bernie the Bomber’s Bad Week,” accessed January 3, 2016, http://www.libertyunionparty.org/?page_id=363.

[iii]JoetheElectrician, Meet the Press – May 22, 2005 – Howard Dean, 2009, https://www.youtube.com/watch?v=KSFVsHlocxM.

[iv]“‘Socialist’ Bernie Sanders Funds Scumbag Democratic Party Campaigns,” Louis Proyect: The Unrepentant Marxist, accessed December 29, 2015, http://louisproyect.org/2014/11/03/socialist-bernie-sanders-funds-scumbag-democratic-party-campaigns/.

[v]“A Socialist in the Senate?,” accessed December 29, 2015, http://socialistworker.org/2006-2/610/610_11_BernieSanders.shtml.

[vi]“Bill Clinton Rallies Superdelegates as Hillary’s Campaign Hints at Growing Roster,”Bloomberg.com/politics, accessed January 4, 2016, http://www.bloomberg.com/politics/articles/2015-10-28/bill-clinton-rallies-superdelegates-as-hillary-s-campaign-hints-at-growing-roster.

[vii]Aaron Bycoffe, “The 2016 Endorsement Primary,” FiveThirtyEight, accessed January 4, 2016, http://projects.fivethirtyeight.com/2016-endorsement-primary/.

[viii]Nate Silver, “Bernie Sanders Could Win Iowa And New Hampshire. Then Lose Everywhere Else.,” FiveThirtyEight, October 11, 2015, https://fivethirtyeight.com/datalab/bernie-sanders-could-win-iowa-and-new-hampshire-then-lose-everywhere-else/.

[ix]“Hillary Clinton Is Pulling Away From Bernie Sanders With Union Endorsements,” The Huffington Post, accessed January 4, 2016, http://www.huffingtonpost.com/entry/hillary-clinton-union-endorsements_564677a2e4b045bf3def3588.

[x]Sophia Tesfaye, “Bernie Sanders Tries to Meet with Black Leaders but Nobody Shows up: Only 6 Congressional Black Caucus Members Attend,” accessed December 29, 2015, http://www.salon.com/2015/09/11/bernie_sanders_ties_to_met_with_black_leaders_and_nobody_shows_up_only_6_congressional_black_caucus_members_attend/.

[xi]“Black Voters in St. Louis County Direct Their Anger at the Democratic Party – The Washington Post,” accessed January 3, 2016, https://www.washingtonpost.com/politics/black-voters-in-st-louis-county-direct-their-anger-at-the-democratic-party/2014/10/14/e6957b8a-4f02-11e4-aa5e-7153e466a02d_story.html.

[xii]“Black Dems Form ‘Fannie Lou Hamer’ Political Organization,” St. Louis American, accessed January 3, 2016, http://www.stlamerican.com/news/local_news/article_5509968c-3e8c-11e4-b8fa-d3c00efcf341.html.

[xiii]“#BlackLivesMatter Performs a Self-Humiliation at Hillary Clinton’s Hands | Black Agenda Report,” accessed December 30, 2015, http://blackagendareport.com/blacklivesmatter_humiliated_by_Clinton.

[xiv]“Two Years Later, Black Lives Matter Faces Critiques, But It Won’t Be StoppedBlack Lives Matter,” accessed January 5, 2016, http://blacklivesmatter.com/two-years-later-black-lives-matter-faces-critiques-but-it-wont-be-stopped/.

[xv]“Melissa Harris-Perry, Transcript 10/25/15,” MSNBC, October 25, 2015, http://www.msnbc.com/transcripts/melissa-harris-perry/2015-10-25.

[xvi]“Conflict Erupts in Green Party after Censorship of Sanders Supporters | Fighting the Tides,” accessed December 29, 2015, http://tides.bangordailynews.com/2015/07/13/home/conflict-erupts-in-green-party-after-censorship-of-sanders-supporters/.

[xvii]“Presidential Candidate Bernie Sanders: Sheepdogging for Hillary and the Democrats in 2016 | Black Agenda Report,” accessed December 29, 2015, http://www.blackagendareport.com/bernie-sanders-sheepdog-4-hillary.

[xviii]“Plan B? Green Party Candidate Jill Stein’s Message to Bernie Sanders Supporters,”Florida for Jill Stein 2016, accessed January 10, 2016, http://jillstein2016.gulfcoastgreens.org/plan-b/plan-b-green-party-candidate-jill-steins-message-bernie-sanders-supporters/.

[xix]“Ballot Access,” Www.gp.org, accessed January 10, 2016, http://www.gp.org/ballotaccess.

[xx]“‘This Week’ Transcript: Fallout From Baltimore,” ABC News, May 3, 2015, http://abcnews.go.com/Politics/week-transcript-fallout-baltimore/story?id=30757510.

[xxi]Gabriel Debenedetti, “Sanders Campaign Inks Joint Fundraising Pact with DNC,” POLITICO, accessed December 29, 2015, http://www.politico.com/story/2015/11/bernie-sanders-2016-fundraising-dnc-215559.

[xxii]“Most Bernie Sanders Voters OK with Hillary Clinton Winning,” USA TODAY, accessed December 29, 2015, http://www.usatoday.com/story/news/politics/onpolitics/2015/12/16/bernie-sanders-voters-hillary-clinton-poll/77414862/.

[xxiii]Josh Marshall, “The Official Opposition?,” TPM, May 28, 2015, http://talkingpointsmemo.com/edblog/the-official-opposition.

[xxiv]“What Bernie Sanders’ Supporters Can Learn From Howard Dean,”Www.counterpunch.org, accessed December 29, 2015, http://www.counterpunch.org/2015/06/12/what-bernie-sanders-supporters-can-learn-from-howard-dean/.

[xxv]“Bernie Sanders: ‘I Am Prepared to Run for President of the United States’ [Updated on March 19],” The Nation, accessed January 11, 2016, http://www.thenation.com/article/bernie-sanders-i-am-prepared-run-president-united-states-updated-march-19/.

[xxvi]“Activism, Incorporated,” Www.counterpunch.org, accessed January 11, 2016, http://www.counterpunch.org/2006/10/07/activism-incorporated/.

[xxvii]“How Many Socialists Sit in Congress Today?,” WND, accessed January 5, 2016, http://www.wnd.com/2010/08/191609/.

[xxviii]“No Really—What’s the Difference Between a Democrat and a Socialist?,”Bloomberg.com/politics, accessed December 29, 2015, http://www.bloomberg.com/politics/articles/2015-07-31/no-really-what-s-the-difference-between-a-democrat-and-a-socialist-.

[xxix]“Murray Bookchin, ‘The Bernie Sanders Paradox: When Socialism Grows Old’ (1986),” accessed December 29, 2015, http://murrayhatesbernie.tumblr.com/post/127378873094/murray-bookchin-the-bernie-sanders-paradox-when.

[xxx]“Krugman and Depression Economics,” Michael Roberts Blog, May 27, 2012, https://thenextrecession.wordpress.com/2012/05/27/krugman-and-depression-economics/.

[xxxi]“Syriza and Sanders: ‘Just Say “No”’ to Neo-Liberalism | Insurgent Notes,” accessed December 29, 2015, http://insurgentnotes.com/2015/07/syriza-and-sanders-just-say-no-to-neo-liberalism/.

[xxxii]“Activism, Incorporated.”

This article published on thenorthstar.info

Share this:

  • Tweet
  • More

Like this:

Like Loading...
← Older posts

Recent Posts

  • ఏ గూట్లో ఉంటే ఆ గూటి పలుకే అన్న నటి కుష్‌బూ – మోడీలపై జనరల్‌ నాలెడ్జ్‌ ప్రశ్న సంధించిన ప్రకాష్‌ రాజ్‌ !
  • అధిక వృద్ది రేటు, కానీ ఉద్యోగాలు తక్కువ : నరేంద్రమోడీ అచ్చేదిన్‌,అమృత కాలం కాదు, యువత భవిష్యత్‌కు ముప్పు !
  • షీ జింపింగ్‌ – వ్లదిమిర్‌ పుతిన్‌ భేటీ : ఉక్రెయిన్‌ సంక్షోభ పరిష్కార ప్రతిపాదనలపై పశ్చిమ దేశాల ఇరకాటం !
  • నోబెల్‌ శాంతి బహుమతి అంటూ ప్రపంచంలో నరేంద్రమోడీ పరువు తీసిన భజన మీడియా !
  • ఆంధ్రప్రదేశ్‌ 2023-24 బడ్జెట్‌ : ఐదేండ్లలో అప్పులు రెట్టింపు , ఆస్తుల కల్పన నాసికట్టు, జగన్‌ ముందస్తు ఎన్నికలకు పోతారా ?

Recent Comments

raghuveer on తైవాన్‌కు మరిన్ని అమెరికా అస్త…
Raghuveer on గుజరాత్‌ ఘనత మోడీదైతే హిమచల్‌…
Raghuveer on అమెరికా సబ్సిడీలు – ఐరోప…
Raghuveer on అదానీ కోసం కేరళలో బిజెపితో సిప…
Hanumantha Reddy San… on ప్రపంచాధిపత్యం కోసం అమెరికా త‌…

Archives

  • March 2023
  • February 2023
  • January 2023
  • December 2022
  • November 2022
  • October 2022
  • September 2022
  • August 2022
  • July 2022
  • June 2022
  • May 2022
  • April 2022
  • March 2022
  • February 2022
  • January 2022
  • December 2021
  • November 2021
  • October 2021
  • September 2021
  • August 2021
  • July 2021
  • June 2021
  • May 2021
  • April 2021
  • March 2021
  • February 2021
  • January 2021
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • July 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019
  • November 2019
  • October 2019
  • September 2019
  • August 2019
  • July 2019
  • June 2019
  • May 2019
  • April 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • September 2018
  • August 2018
  • July 2018
  • June 2018
  • May 2018
  • April 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • April 2017
  • March 2017
  • February 2017
  • January 2017
  • December 2016
  • November 2016
  • October 2016
  • September 2016
  • August 2016
  • July 2016
  • June 2016
  • May 2016
  • April 2016
  • March 2016
  • February 2016
  • January 2016
  • December 2015
  • November 2015
  • October 2015

Categories

  • AP
  • AP NEWS
  • BJP
  • BRS
  • CHINA
  • Communalism
  • Congress
  • COUNTRIES
  • CPI(M)
  • Current Affairs
  • Economics
  • Education
  • employees
  • Environment
  • Farmers
  • Filims
  • Germany
  • Greek
  • Gujarat
  • Health
  • History
  • imperialism
  • INDIA
  • International
  • INTERNATIONAL NEWS
  • Japan
  • Latin America
  • Left politics
  • Literature.
  • Loksabha Elections
  • NATIONAL NEWS
  • Opinion
  • Others
  • Pensioners
  • Political Parties
  • Politics
  • Prices
  • Readers News Service
  • RELIGION
  • Religious Intolarence
  • RUSSIA
  • Science
  • Social Inclusion
  • Sports
  • STATES NEWS
  • TDP
  • Telangana
  • Telugu
  • UK
  • Uncategorized
  • USA
  • WAR
  • Women
  • Women
  • Ycp

Meta

  • Register
  • Log in
  • Entries feed
  • Comments feed
  • WordPress.com

Recent Posts

  • ఏ గూట్లో ఉంటే ఆ గూటి పలుకే అన్న నటి కుష్‌బూ – మోడీలపై జనరల్‌ నాలెడ్జ్‌ ప్రశ్న సంధించిన ప్రకాష్‌ రాజ్‌ !
  • అధిక వృద్ది రేటు, కానీ ఉద్యోగాలు తక్కువ : నరేంద్రమోడీ అచ్చేదిన్‌,అమృత కాలం కాదు, యువత భవిష్యత్‌కు ముప్పు !
  • షీ జింపింగ్‌ – వ్లదిమిర్‌ పుతిన్‌ భేటీ : ఉక్రెయిన్‌ సంక్షోభ పరిష్కార ప్రతిపాదనలపై పశ్చిమ దేశాల ఇరకాటం !
  • నోబెల్‌ శాంతి బహుమతి అంటూ ప్రపంచంలో నరేంద్రమోడీ పరువు తీసిన భజన మీడియా !
  • ఆంధ్రప్రదేశ్‌ 2023-24 బడ్జెట్‌ : ఐదేండ్లలో అప్పులు రెట్టింపు , ఆస్తుల కల్పన నాసికట్టు, జగన్‌ ముందస్తు ఎన్నికలకు పోతారా ?

Recent Comments

raghuveer on తైవాన్‌కు మరిన్ని అమెరికా అస్త…
Raghuveer on గుజరాత్‌ ఘనత మోడీదైతే హిమచల్‌…
Raghuveer on అమెరికా సబ్సిడీలు – ఐరోప…
Raghuveer on అదానీ కోసం కేరళలో బిజెపితో సిప…
Hanumantha Reddy San… on ప్రపంచాధిపత్యం కోసం అమెరికా త‌…

Archives

  • March 2023
  • February 2023
  • January 2023
  • December 2022
  • November 2022
  • October 2022
  • September 2022
  • August 2022
  • July 2022
  • June 2022
  • May 2022
  • April 2022
  • March 2022
  • February 2022
  • January 2022
  • December 2021
  • November 2021
  • October 2021
  • September 2021
  • August 2021
  • July 2021
  • June 2021
  • May 2021
  • April 2021
  • March 2021
  • February 2021
  • January 2021
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • July 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019
  • November 2019
  • October 2019
  • September 2019
  • August 2019
  • July 2019
  • June 2019
  • May 2019
  • April 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • September 2018
  • August 2018
  • July 2018
  • June 2018
  • May 2018
  • April 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • April 2017
  • March 2017
  • February 2017
  • January 2017
  • December 2016
  • November 2016
  • October 2016
  • September 2016
  • August 2016
  • July 2016
  • June 2016
  • May 2016
  • April 2016
  • March 2016
  • February 2016
  • January 2016
  • December 2015
  • November 2015
  • October 2015

Categories

  • AP
  • AP NEWS
  • BJP
  • BRS
  • CHINA
  • Communalism
  • Congress
  • COUNTRIES
  • CPI(M)
  • Current Affairs
  • Economics
  • Education
  • employees
  • Environment
  • Farmers
  • Filims
  • Germany
  • Greek
  • Gujarat
  • Health
  • History
  • imperialism
  • INDIA
  • International
  • INTERNATIONAL NEWS
  • Japan
  • Latin America
  • Left politics
  • Literature.
  • Loksabha Elections
  • NATIONAL NEWS
  • Opinion
  • Others
  • Pensioners
  • Political Parties
  • Politics
  • Prices
  • Readers News Service
  • RELIGION
  • Religious Intolarence
  • RUSSIA
  • Science
  • Social Inclusion
  • Sports
  • STATES NEWS
  • TDP
  • Telangana
  • Telugu
  • UK
  • Uncategorized
  • USA
  • WAR
  • Women
  • Women
  • Ycp

Meta

  • Register
  • Log in
  • Entries feed
  • Comments feed
  • WordPress.com

Social

  • View mannem.koteswararao’s profile on Facebook
  • View mannemkoteswara’s profile on Twitter

Recent Posts

  • ఏ గూట్లో ఉంటే ఆ గూటి పలుకే అన్న నటి కుష్‌బూ – మోడీలపై జనరల్‌ నాలెడ్జ్‌ ప్రశ్న సంధించిన ప్రకాష్‌ రాజ్‌ !
  • అధిక వృద్ది రేటు, కానీ ఉద్యోగాలు తక్కువ : నరేంద్రమోడీ అచ్చేదిన్‌,అమృత కాలం కాదు, యువత భవిష్యత్‌కు ముప్పు !
  • షీ జింపింగ్‌ – వ్లదిమిర్‌ పుతిన్‌ భేటీ : ఉక్రెయిన్‌ సంక్షోభ పరిష్కార ప్రతిపాదనలపై పశ్చిమ దేశాల ఇరకాటం !
  • నోబెల్‌ శాంతి బహుమతి అంటూ ప్రపంచంలో నరేంద్రమోడీ పరువు తీసిన భజన మీడియా !
  • ఆంధ్రప్రదేశ్‌ 2023-24 బడ్జెట్‌ : ఐదేండ్లలో అప్పులు రెట్టింపు , ఆస్తుల కల్పన నాసికట్టు, జగన్‌ ముందస్తు ఎన్నికలకు పోతారా ?

Recent Comments

raghuveer on తైవాన్‌కు మరిన్ని అమెరికా అస్త…
Raghuveer on గుజరాత్‌ ఘనత మోడీదైతే హిమచల్‌…
Raghuveer on అమెరికా సబ్సిడీలు – ఐరోప…
Raghuveer on అదానీ కోసం కేరళలో బిజెపితో సిప…
Hanumantha Reddy San… on ప్రపంచాధిపత్యం కోసం అమెరికా త‌…

Archives

  • March 2023
  • February 2023
  • January 2023
  • December 2022
  • November 2022
  • October 2022
  • September 2022
  • August 2022
  • July 2022
  • June 2022
  • May 2022
  • April 2022
  • March 2022
  • February 2022
  • January 2022
  • December 2021
  • November 2021
  • October 2021
  • September 2021
  • August 2021
  • July 2021
  • June 2021
  • May 2021
  • April 2021
  • March 2021
  • February 2021
  • January 2021
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • July 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019
  • November 2019
  • October 2019
  • September 2019
  • August 2019
  • July 2019
  • June 2019
  • May 2019
  • April 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • September 2018
  • August 2018
  • July 2018
  • June 2018
  • May 2018
  • April 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • April 2017
  • March 2017
  • February 2017
  • January 2017
  • December 2016
  • November 2016
  • October 2016
  • September 2016
  • August 2016
  • July 2016
  • June 2016
  • May 2016
  • April 2016
  • March 2016
  • February 2016
  • January 2016
  • December 2015
  • November 2015
  • October 2015

Categories

  • AP
  • AP NEWS
  • BJP
  • BRS
  • CHINA
  • Communalism
  • Congress
  • COUNTRIES
  • CPI(M)
  • Current Affairs
  • Economics
  • Education
  • employees
  • Environment
  • Farmers
  • Filims
  • Germany
  • Greek
  • Gujarat
  • Health
  • History
  • imperialism
  • INDIA
  • International
  • INTERNATIONAL NEWS
  • Japan
  • Latin America
  • Left politics
  • Literature.
  • Loksabha Elections
  • NATIONAL NEWS
  • Opinion
  • Others
  • Pensioners
  • Political Parties
  • Politics
  • Prices
  • Readers News Service
  • RELIGION
  • Religious Intolarence
  • RUSSIA
  • Science
  • Social Inclusion
  • Sports
  • STATES NEWS
  • TDP
  • Telangana
  • Telugu
  • UK
  • Uncategorized
  • USA
  • WAR
  • Women
  • Women
  • Ycp

Meta

  • Register
  • Log in
  • Entries feed
  • Comments feed
  • WordPress.com

Create a free website or blog at WordPress.com.

Privacy & Cookies: This site uses cookies. By continuing to use this website, you agree to their use.
To find out more, including how to control cookies, see here: Cookie Policy
  • Follow Following
    • vedika
    • Join 235 other followers
    • Already have a WordPress.com account? Log in now.
    • vedika
    • Customize
    • Follow Following
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar
 

Loading Comments...
 

    %d bloggers like this: