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ఎత్తిన జెండా దించమోయ్‌ అరుణ పతాకకు జై !

11 Thursday Feb 2016

Posted by raomk in Current Affairs, History, INTERNATIONAL NEWS, Left politics

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AVIS, PCP, Portuguese Communist Party

 

 

 

ఎంకెఆర్‌

ఎత్తిన జెండా దించమోయ్‌ అరుణ పతాకకు జై ! అంటున్నారు, గత నాలుగు దశాబ్దాలుగా పోర్చుగల్‌లోని అవిస్‌ మున్సిపాలిటీ ఓటర్లు. పోర్చుగీసు నియంతకు వ్యతిరేకంగా సాగించిన పోరాటం విజయవంతమైన తరువాత 1974 నుంచి కమ్యూనిస్టు పార్టీపై నిషేధం ఎత్తివేశారు.అప్పటి నుంచి అవిస్‌ మున్సిపాలిటీ అధికారాన్ని అక్కడి ఓటర్లు కమ్యూనిస్టులకు, వారితో కలసి వున్న వామపక్ష శక్తులకు అప్పగిస్తున్నారు. మూడు దశాబ్దాలపాటు కమ్యూనిస్టుపార్టీలో పనిచేసిన స్ధానిక కార్యకర్త గ్జేవియర్‌ లియోనర్‌లో వుత్సాహం చెక్కు చెదరలేదు. ప్రపంచ కమ్యూనిస్టు వుద్యమానికి ఎన్ని ఎదురు దెబ్బలు తగిలినా జనంతో వుండి మార్క్సిజం-లెనినిజానికి కట్టుబడి వున్న అతి కొద్ది పార్టీలలో పోర్చుగీసు కమ్యూనిస్టుపార్టీ ఒకటి.తన ఇంటి అరుణ పతాకాలు, లెనిన్‌ చిత్రాలతో అలంకరించిన ఆమె ‘పార్టీ భవిష్యత్‌ గురించి నేనెంతో ఆశాభావంతో వున్నా, కార్మికులు ఐక్యమైతే ఈ దేశంతో సహా ఇతర దేశాలలో ధనికవర్గాన్ని నిలువరించగలం, మాలాంటి వారందరూ అరవైకి పైబడ్డాం, ఈ కర్తవ్యాన్ని యువతరానికి అందించాలి అందించాలి’ అన్నారు.ప్రస్తుతం కమ్యూనిస్టు పార్టీ, వామపక్ష శక్తులతో కూడిన మరొక సంఘటన సోషలిస్టుపార్టీతో కలసి సంకీర్ణ ప్రభుత్వంలో భాగస్వామిగా వున్నాయి. పాత పద్దతులను కమ్యూనిస్టు పార్టీలు మార్చుకోవటం లేదంటూ కొంత మంది కమ్యూనిస్టు పార్టీ నుంచి చీలి వామపక్ష సంఘటన పేరుతో ఎన్నికలలో పోటీ చేస్తున్నారు. పోర్చుగీసు కమ్యూనిస్టు పార్టీ మాత్రం ఎర్రజెండాను వదిలి పెట్టలేదు. ఎలియనార్‌ వంటి వారెందరో ఆ జెండాను మోస్తూనే ఎంతో విశ్వాసంతో కొనసాగుతున్నారు. తమ పార్టీ అన్ని వేళలా జనంతో నిలబడి వుందని ఆమె అన్నారు. గ్రీసులో సిరిజా, స్పెయిన్లో పోడెమాస్‌ మాదిరి పోర్చుగీసు వామపక్ష శక్తులు కొన్ని మ్యూనిస్టులతో విబేధించి వామపక్ష సంఘటనగా ఏర్పడ్డారు. వారికి కమ్యూనిస్టుల కంటే ఎక్కువ ఓట్లు వచ్చినప్పటికీ అధికారంలోకి రాలేదు.

Leonor Xavier behind the counter of the cafe in the Communist Party head office in Avis.

పోర్చుగల్‌లో గతేడాది నవంబరులో జరిగిన ఎన్నికలలో మితవాద శక్తులు అతి పెద్ద పక్షంగా అవతరించారు. సోషలిస్టు పార్టీతో కొన్ని విబేధాలు వున్నప్పటికీ కమ్యూనిస్టులు, వామపక్ష పకక్షూటమి సోషలిస్టు పార్టీతో ఒక వుమ్మడి కార్యక్రమం ప్రాతిపదికగా సంకీర్ణ ప్రభుత్వాన్ని ఏర్పాటు చేసి జనాభిప్రాయానికి అనుగుణంగా మితవాద శక్తులను దూరంగా వుంచారు. ఆ మేరకు కొత్త ప్రభుత్వం సామాన్యజానికి వుపశమనం కలిగించే పెన్షన్‌ కోతలు, ప్రయివేటీకరణల నిలిపివేత, ఇతర ప్రజావ్యతిరేక ఆర్ధిక చర్యలను అడ్డుకోవటం వంటి చర్యలు తీసుకున్నది. సామాజిక రంగంలో అబార్షన్‌ చట్టాలను సరళీకరించటం, బిడ్డల దత్తత హక్కుల సరళీకరణ వంటి చర్యలు తీసుకుంది. దీంతో ఐరోపా యూనియన్‌ కన్నెర్ర చేస్తూ యూనియన్‌ నిబంధనలకు వ్యతిరేకంగా ప్రభుత్వ చర్యలు వున్నాయని, ఇలాగే కొనసాగితే 2016 బడ్జెట్‌ను ఆమోదించేది లేదని బెదిరింపులకు దిగింది. ఆర్ధిక రేటింగ్‌ను తగ్గిస్తామని రేటింగ్‌ సంస్ధల ద్వారా వత్తిడి తెస్తున్నది. వాటికి లొంగరాదని కమ్యూనిస్టు పార్టీ స్పష్టం చేసింది. ప్రభుత్వ చర్యలకు మద్దతుగా ఒక ప్రదర్శన నిర్వహించి పొదుపు పేరుతో ప్రజావ్యతిరేకచర్యలకు ఐరోపా యూనియన్‌ పాల్పడుతోందని ద్రవ్య,బడా పెట్టుబడిదారుల ప్రయోజనాలకు పెద్ద పీట వేస్తోందని ప్రభుత్వం వెనక్కు తగ్గరాదని హెచ్చరించింది.

జనానికి మేము అవసరమైన మాటలు చెబుతాం తప్ప ఆకర్షణీయ నినాదాలు ఇవ్వం, గత ప్రభుత్వం ప్రజల ఆరోగ్య, విద్యా హక్కులను హరించివేసింది, కమ్యూనిస్టు పార్టీ మంచి రోజుల్లోనూ చెడురోజుల్లోనే ఎల్ల వేళలా జనంతో నిలబడింది అని ఎలియనోరా వ్యాఖ్యానించారు.ఆమె నియంతల పాలనా కాలంలో వ్యవసాయ కార్మికురాలిగా పనిచేస్తూ కమ్యూనిస్టులు సాగించిన కృషిని, పోలీసుల దురాగతాలకు గురై జైలు జీవితాలను అనుభవించటాన్ని ఆమె ప్రత్యక్షంగా చూశారు. ఆ తరువాత కమ్యూనిస్టు పార్టీ నిర్వహించిన సహకార వ్యవసాయ క్షేత్ర నిర్వహణలో భాగస్వామి అయ్యారు. 1980 దశకంలో కమ్యూనిస్టుపార్టీకి 20శాతం వరకు వున్న ఓటింగ్‌ తరువాత అనేక కారణాలతో తగ్గిపోయింది. సోవియట్‌ యూనియన్‌ పతనం కావటం, దాంతో పార్టీ భవిష్యత్‌ను ప్రశ్నిస్తూ అనేక మంది పార్టీకి దూరం కావటం, పార్టీలో సంస్కరణల పేరుతో మితవాదానికి గురికావటం వంటి పరిణామాలు జరిగాయి.

గతేడాది అక్టోబరులో జరిగిన పార్లమెంట్‌ ఎన్నికలలో కమ్యూనిస్టు పార్టీకి 8.3శాతం ఓట్లు వచ్చాయి. అయితే కమ్యూనిస్టు పార్టీ వెలుపల వున్న వామపక్ష శక్తులతో 1999లో ప్రారంభమైన వామపక్ష కూటమి 10.2శాతం ఓట్లు తెచ్చుకుంది. ఈ రెండింటి మధ్యకొన్ని అభిప్రాయ విబేధాలు వున్నాయి. వుదాహరణకు వుత్తర కొరియా సోషలిస్టు ప్రభుత్వాన్ని నియంతగా వర్ణించేందుకు కమ్యూనిస్టుపార్టీ తిరస్కరించగా వామపక్ష కూటమి నియంత అని పేర్కొన్నది. పోర్చుగీసు మీడియా కమ్యూనిస్టు పార్టీ పట్ల పక్షపాతంతో వ్యవహరించి మార్పులేని పాత పార్టీగా యువతరాన్ని తప్పుదారి పట్టించే ప్రయత్నం కూడా చేస్తోంది.అయితే కమ్యూనిస్టు పార్టీ శతృవులు కూడా దాని నిజాయితీని తప్పు పట్టలేరు. అవిస్‌ వంటి స్ధానిక సంస్ధలలో అధికారం వున్న చోట ఎలాంటి అక్రమాలకు తావివ్వని కారణంగానే అనేక చోట్ల కమ్యూనిస్టులను జనం ఆదరిస్తున్నారు.

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Is a “Socialist” Really Unelectable? The Potential Significance of the Sanders Campaign

07 Sunday Feb 2016

Posted by raomk in Current Affairs, INTERNATIONAL NEWS, Left politics

≈ Leave a comment

Tags

2016 US Elections, Bernie Sanders, CAPITALISM, communist, imperialism, Socialism, US Left

 

by GARY LEUPP

  • shutterstock_267790475

According to a survey taken by Pew Research Center in late 2011, 49% of 18 to 29 year-olds in this country had at that time a positive view of socialism, whereas only 43% viewed it negatively. (For older people, the negative figure was 60%.) The same poll showed that this age group was more inclined to view capitalism negatively (47%) than positively (46%).

I have not seen an updated poll but doubt that many youth have become more supportive of the existing system in the several years since.

These figures surprised the researchers, but they should not be so hard to explain. The main reason is surely the failure of capitalism to better young people’s lives or give them hope. The collapse of manufacturing, the scarcity of good jobs, the high costs of education and crippling college loan debts, poverty that keeps them at home with their parents—that’s what capitalism means to them.

The Occupy Movement (beginning three months before this poll was released) drew dramatic attention to income inequality; its most enduring legacy is the popularization of the awareness of that staggering statistic Bernie Sanders keeps repeating: one-tenth of the top 1% controls 90% of the country’s wealth. Views are surely also affected by the receding impact of Cold War brainwashing, the sort inflicted on people of my generation from childhood via such insidious anti-Soviet propaganda as the Rocky and Bullwinkle cartoons.

(I’m quite sure my first exposure to words like “capitalism” and “imperialism” were in those conversations between the animated trench coat-wearing spies Boris and Natasha. In those days, in this country, the very term “capitalism” was avoided due to its use by communist critics; “free market economy” was the preferred euphemism.)

Post-Cold War Revival of Interest

Then (when I was in my 30s) the Cold War ended, suddenly, unexpectedly, with the fall of the Berlin Wall, the collapse of Soviet client regimes in Eastern Europe, the dissolution of the Warsaw Pact and dissolution of the Soviet Union. This complex series of events was, in this country, generally depicted as an “inevitable” collapse of a “system that failed.” Neocon theorist Francis Fukuyama crowed that capitalism had decisively triumphed; he even pronounced “the End of History.”

This was of course a response to the Marxist conception of capitalism as one mode of production, with an origin in time, and a terminus in time, just like other antiquated modes of production including slavery and feudal serfdom. A system that produces the basis for collective ownership of the means of production and for state planning designed to serve the needs of the masses. Marx did not think socialism would be the “end of history,” but that it would—over an indeterminate span of time—produce ever greater equality and ultimately lead to a classless society (communism). He (echoed by Lenin) envisioned the ultimate “withering away of the state” and was perhaps optimistic about the prospects of attaining that end within a century or so.

Mao Zedong more realistically suggested that the transition from socialism (in which, he emphasized, classes and class struggle continue to exist) to communism would be a tortuous path with ups and downs, including periods of capitalist restoration. In any case, in the Marxist view, the “end of history” is anything but the triumph of capitalism. It is the end of the human record as a chronicle of class struggle, which began with the emergence of class division in the Neolithic period (following at least 100,000 years in which modern humans were not divided into classes and lived in a state of “primitive communism”). It is the beginning of (and return to) classless society.

If that long-term ideal and prognosis seems unrealistic, so in Marx’s time television, nuclear weapons, space travel, the mapping of the genome, would all have seemed hard to imagine. The human mind is capable of spectacular achievements. Surely the construction of an egalitarian society is among them, and in the short term, at least, the construction of a society far less unequal, less unfair and less misery-producing than capitalism.

The cocky declarations of capitalism’s triumph have, post-2008, given way to more sober evaluations of the contradictions within the system, and at least tacit recognition that is will be crisis-prone for the foreseeable future. Youth need not be steeped in Marx or his vision of historical change to at least be attracted by this much-vilified “socialism” (of some stripe) as an alternative. As the World Social Forum organizers say: another world is possible.

The Sanders Phenomenon

Perhaps Sen. Bernie Sanders read about the Pew poll in 2011 and began to think that it might be feasible to run for president a few years later, specifically as an unapologetic “democratic socialist.” Perhaps he projected that he’d have the youth on his side. (Indeed, of the voters in the Iowa caucuses he received over 80% of the 18-29 year-olds’ votes.)

When Sanders announced his campaign for the Democratic Party presidential nomination last April, the pundits raised their eyebrows. A socialist? Interesting, they thought, mildly amused. They could not deny that Sanders was a popular senator, and for the most part mainstream politician serving in Congress for a quarter of a century; he had to be indulged, treated with a modicum of respect.

Clinton supporters in the Democratic Party however, including Rep. Alcee Hastings (D-Fla.), Rep. Steny Hoyer (Md.), and Rep. Lloyd Doggett (D-Texas), by September were openly questioning Sanders’ “electability.” But as Sanders’ star rose and crowds mushroomed, he met with greater recognition as a potential threat to the system’s (favored) candidate who was expecting a coronation. Hillary Clinton started to attack the senator’s record on gun control; Sanders replied he had a D- rating from the National Rifle Association. She had her daughter Chelsea charge (in Iowa on Jan. 12) that his health care plan would “strip millions and millions and millions of people of their health insurance”—an accusation quickly and easily refuted.

A poll released on Jan. 12 showed Sanders leading Clinton in the Iowa primary 49 to 44 per cent (up from 40 to 51 on Dec. 15). So it was definitely time to make the S-word an issue. On Jan. 19 David Brock, the head of Clinton’s super-PAC “Correct the Record,” appeared on Bloomberg TV to gravely address “the elephant in the room.” “He’s a socialist,” growled Brock.  “Think of what the Republicans will do with the fact that he’s a socialist in the fall.” (The Sanders campaign responded that Brock is “a mud-slinging, right-wing extremist” who tried to destroy Anita Hill, the African-American woman who 25 years ago accused Clarence Thomas of sexual harassment as Congress considered his nomination as Supreme Court justice.)

Brock followed up on Jan. 21 by claiming ridiculously that “black lives don’t matter much to Bernie Sanders.” The same day, “Morning Joe” on MSNBC highlighted Sanders’ self-identity as a socialist, featuring a clip of Clinton-supporter Sen. Claire McCaskill (D-Mo.) declaring: “I think it would be absolutely impossible for a self-declared socialist to win states like Missouri.”

But on his program, Joe Scarborough (former Florida Republican Congressman) surprisingly declared he thought it quite possible Sanders could win, to the evident consternation of a Clinton supporter among his guests firmly declaring Bernie to be unelectable. Co-host and daughter of Cold War strategist Zbigniew Brzezinsky, Mika Brzezinsky, just looked puzzled as usual.

Flipping the channel I watched Chris Cuomo, son of the New York state governor and super-opinionated co-host of CNN’s “New Day,” interrogating another Democratic strategist about the popularity of a “self-avowed socialist” and radiating indignation.

Cuomo seems even more alarmed now, after the virtual tie in Iowa. You just want to tell him: “Look at the Pew polls, you clueless child of privilege and power, who uses your cushy job as a pulpit as a ‘journalist’ to channel Clinton campaign talking points. Don’t go so apoplectic. Young people don’t share your revulsion at socialism. A lot of them like the idea.”

The South Carolina “Firewall”

But let us assume that this line of attack, emphasizing the “unelectability of a socialist in America” becomes intensified over time. It likely won’t work in the New Hampshire primary, where Sanders is better positioned to win than he was in Iowa. (And the jury’s not really even out yet on the result of the Iowa contest.) Hillary’s hurting, but her campaign posits the South Carolina primary as her “firewall”—a sure victory after a likely setback in New Hampshire.

African-American MSNBC anchor Joy-Ann Reid (and open Hillary supporter) has been opining that Sanders would have a hard time “as a white, elderly socialist from a liberal state” to win the South Carolina primary. But you have to wonder. If young whites in Iowa stunned the pundits, might not young blacks in South Carolina do it too? Is Reid suggesting that African-Americans are more disposed to love capitalism than others in this country, and to prefer 68-year-old white Wall Street women to a 74-year-old socialist white man? Because the Clintons have done so much for the African-American community?

The Sanders campaign might be able—in its direct, matter-of-fact way that strikes many as refreshingly honest—to point out that when Hillary was a Goldwater Republican (in college in 1965), Bernie was organizing civil rights protests with the Congress of Racial Equality and the Student Nonviolent Coordinating Committee. He doesn’t wear his Civil Rights credentials on his sleeve though. They were part and parcel of his youthful commitment to his particular conception of socialism.

The campaign could point out that the Clintons have hardly on balance contributed to racial justice in America, considering that the massive wave of incarcerations of young black men for victimless crimes in this country surged during the Bill Clinton presidency, leading to the current state of affairs in which there are more young African-Americans in prison, not only than young blacks in college, but more than young blacks in slavery in 1860. (It’s worth mentioning too that Hillary’s signal achievement as Secretary of State was the U.S./NATO-led destruction of North Africa’s most affluent nation, Libya, resulting in a vicious wave of racist attacks on various black African communities. She’s done so much for black people!)

One should not assume that black voters in South Carolina are so enamored of the Clintons that they will ignore such issues, while recoiling from “socialism.” The history of ostensibly socialist movements is in fact filled with African-Americans, including Harry Haywood, D. E. B. DuBois, Huey Newton, Angela Davis, Stokely Carmichael and many others. The celebrated poet Langston Hughes was a self-described socialist and prophet of revolution. Dreams deferred, he wrote, might explode.

Among the most prominent and respected African-American supporters of Bernie Sanders is Cornel West, formerly a professor at Harvard and Princeton and now at the Union Theological Seminary in New York City. Author of the best-selling Race Matters (1994) and many other works, he is a Christian philosopher who studies the prophetic tradition in the African-American Church and integrates aspects of Marxism into his thought. He is a leader of the Democratic Socialists of America.

Like Sanders, he inveighs against the mainstream media, understanding this to be an arm of corporate America, leveling his sharpest attacks on the cable channel most slavishly devoted to the Democratic Party establishment.

“MSNBC and company—this is the Karl Rowanization of black journalists,” he declared recently, referring to Carl Rowan, the African-American journalist in the 1960s who had his own TV show and whom West calls “the most honored mainstream Negro of his day.” (Rowan attacked Malcolm X and disparaged Martin Luther King. He served the power structure that employed him, as does anchor Joy-Ann Reid in her unabashed allegiance to the Goldman-Sachs candidate Hillary.)

West, who on his Facebook page calls Sanders “a long-distance runner with integrity in the struggle for justice for over 50 years,” clearly believes that Sanders can win significant support among African-Americans in the South Carolina primary, maintaining momentum and defying those whistling in the dark about his “unelectability.” And one can predict that the more threatening Bernie becomes, the more raised eyebrows, knitted brows, and worried frowns will appear on the faces of media “experts,”  “news analysts” and “senior correspondents” whose training does not allow them to see things as they really are.

Let them (as MSNBC’s least-liked anchor Chris Matthews has been doing)  lecture the Bernie kids on how he’s just an idealistic “revolutionary” whereas Hillary, while sharing the same basic goals, realizes (given her maturity and vaunted “experience”) that change has to be “evolutionary”—as though there have been consistent, positive, incremental changes in the world due to her efforts over the last two decades. Let us see how effective this arrogant condescension will prove.

A Teaching Moment

This could be a teaching moment. Let us suppose that as Bernie is more and more barraged with such primitive red-baiting and the supporters simply get more whipped up. In Iowa 43% of likely voters identified themselves as socialists (whatever they meant by that) according to a January poll. When you tell people who don’t share your tired old Cold War blinders, and are attracted to a self-described socialist, that they can’t really be serious, that they can’t really expect to win, because…well, there’s just too much opposition to socialism—you just might provoke some heated debate. A national conversation about what socialism entails might finally become possible. That would be a good thing.

A lot of people on the radical left—which is where I locate myself—have focused their attention on trashing Sanders as just another bourgeois politician, not a “real” socialist but someone trying to mobilize the youth vote (as Obama did in 2008) to maintain the Democrats in power. Some argue that he’s a “sheepdog” herding his followers ultimately into Hillary’s camp. (This view presupposes of course that she is the inevitable nominee.)

Those questioning his socialist credentials (and his call for a “political revolution”) argue that he is really campaigning for the system.  He’s hoodwinking the people.

Some examples. Osborne Hart, Socialist Workers Party candidate for mayor of Philadelphia, declares, “Capitalism is the problem workers face. Sanders’ platform is for reforming capitalism. The SWP points to the example of the Cuban Revolution, where working people overturned capitalism.”

The Socialist.Worker website similarly contends: “We need to win the new left born out of Occupy, public-sector union struggles and the Black Lives Matter movement to breaking with the Democratic Party and building an electoral alternative as a complement to struggle from below. Bernie Sanders’ campaign inside the Democratic Party is an obstacle to that project.”

Steven Argue of the Revolutionary Party warns, “The left and working class in general has much to lose by backing Bernie Sanders…a scoundrel faux socialist, war monger, and supporter of America’s brutal police.”

The Revolutionary Communist Party contends: “The Bernie Sanders campaign—like those of every candidate who the ruling class allows to be taken seriously—essentially takes as its starting point stabilizing, strengthening, and ultimately enforcing the whole structure of a world dominated, exploited, and oppressed by the U.S. empire. And telling people that those interests are their interests.”

And: “Throw off your blinders and get into BA [RCP chair Bob Avakian]!  A whole better world really is possible and you need to be part of the solution and not—like Bernie Sanders—part of the problem.”

What is more important now: sectarian sniping or popularizing an ideal?

Reading these ringing declarations by left sects, I think to myself: What is more important? To broadcast to people what they already know—that Sanders’ conception of “socialism” is really Scandinavian-style capitalism (capitalism with a “human face”) and not socialism in the Marxian sense, which results from the overthrow of the capitalist class?

Or: to note and appreciate the historical significance of Sanders’ campaign in returning the very term “socialism” to public discourse and emboldening people to openly identify with a concept anathema to Wall Street, the 1%, and the entire (widely hated) political establishment?

Cornel West appears to choose the latter option. This is all the more interesting in that he has been friendly for years with the RCP that’s trashing Bernie while West stumps for him. The irony is that the above-mentioned Avakian owes West big time.

Chairman Bob left the U.S. in 1980 for Paris and was not seen again in public until, with great fanfare, his party announced in 2003 that he had given talks on the East and West Coast and that these were available for purchase on DVD. It was not clear then or now that Avakian had permanently returned to the U.S. from Paris; the RCP refuses to comment on his whereabouts. But since few had seen him for twenty-three years, his sudden reappearance if only on video was a cause of jubilation among his followers.

Cornel West wrote words of praise for Avakian (as a “long-distance runner in the freedom struggle against imperialism, racism and capitalism”) that appeared as a blurb on the cover of his autobiography published in 2005. (Notice the similarity to his recent description of Sanders.)

He signed a statement in 2007 that appeared in the New York Review of Books—“Dangerous times demand courageous voices. Bob Avakian is such a voice.” The expensive ad was essentially designed to show anyone interested that Avakian had lots of well-known friends and that if the state went after him, they would have his back.  Many intellectuals asked to sign, including Howard Zinn and Noam Chomsky (not to mention myself), politely declined, noting that Avakian was under no specific legal threat and that the ad seemed designed to imply that he was in order to get signers to publicly aver that they “have come away from encounters with Avakian provoked and enriched in our own thinking,” declare that his “ability…to freely function” was “a concern,” urged that people “engage with the thoughts of Bob Avakian and bring them into what needs to be a rich and diverse dialogue,” and “[serve] notice to this government  that we intend to defend” Avakian’s rights “to freely advocate and organize for his views.”

West was one of the signatories. West also urged support for RCP bus tour in 2012 designed to promote Avakian and interviewed him for a PRI radio program in 2013.

But the slowly resurfacing Avakian hadn’t given a public talk since 1980. As I understand it, the plan was for a dramatic Second Coming at a prestigious venue in the company of well-known public intellectual. Thus in November 2014 West joined Avakian for a “dialogue on revolution and religion” at the historic Riverside Church in Harlem. An overflow crowd heard the long-winded Avakian preach for two hours, interrupted increasingly by calls from the crowd for him to wrap up and let West take the podium. West spoke about half an hour, and then there were questions from the audience.

It wasn’t really a dialogue, and had little analytical content, but that was probably not the point. “BA”—as he’s affectionately called by adherents of his cult (officially, the “culture of appreciation, promotion and popularization” of a man the RCP officially describes as “a rare and precious leader” who as “as simple fact” is the only person who could have developed Marxism such that “today being a communist means following Bob Avakian and the new path that he has forged”) had shown that he was real and ready for prime time.

In sum: West has helped midwife the public rebirth of BA, who thinks Sanders is in the enemy camp. But West is a far firmer ally of Sanders than he is of “the rare and precious leader.”

Who’s got blinders on?

What does it tell us that even the public intellectual closest to the RCP—someone who longs for a revolutionary uprising as much as Avakian—is implicitly denounced by the RCP as “part of the problem” by supporting Sanders? It shows that the party is totally out of touch with reality. All it can do is say “drop your blinders and get into BA!”

And the other radical left sects tend to similarly dismiss or attack the Sanders campaign as being short of really revolutionary, really socialist. As though there’s any party out there really rooted in the masses, able to develop what Mao called the “mass line”—any party whose burning potential is being stymied by Bernie’s sudden popularity!

West’s endorsement of “Brother Bernie” is in his words “not an affirmation of the neo-liberal Democratic Party or a downplaying of the ugly Israeli occupation of the Palestinians” (which Sanders has not significantly opposed). Of course not. It’s a gamble that Sanders’ ongoing attack on Wall Street and open acknowledgement of a “democratic socialist” identity will lead to an electoral victory that will curb the power of the top stratum of capitalist parasites and diminish the prospects for more imperialist war.

Such a result would not (of course) constitute socialism. It would not mean a real “revolution” in the Leninist sense. It might be a replay of Roosevelt and the New Deal (a series of measures largely designed to prevent a revolution in this country in the 1930s). But should we prefer to that outcome a victory of a Clinton or Cruz—-on the premise that such a presidency would exacerbate social contradictions to the point where the people (under the leadership of rare and precious leaders leading tiny sects whose rank-and-file members spout rhetoric they themselves hardly understand) will rise up in a repeat of the Bolshevik Revolution?

In 1980 at age 24, already filled with contempt at the whole U.S. electoral process and viscerally opposed to any participation in it, I compared Carter and Reagan and hoped Reagan would win. Because I thought Reagan would so provoke the masses by his vicious cuts in social spending and his crazed Cold War mentality that his election would hasten the day of the needed revolution. I was overly optimistic and badly mistaken.

These days I think that the election of a Cruz or Rubio—idiots who could easily trigger more war in the Middle East, North Africa or Ukraine, while abetting the further concentration of wealth in the hands of a few, immiserating more millions—could possibly produce a revolutionary situation, where (to paraphrase Lenin) the old system can’t continue in the old way, the masses can’t live in the old way, and there is revolutionary leadership. But I don’t hope for the election of either; the prospect indeed fills me with dread.

Because I see no genuinely revolutionary party on the horizon remotely capable of effectively communicating with, much less leading the masses. I only see left sects trailing after each new mass movement, like Occupy or Black Lives Matter, striving to lead, recruiting a few new followers here and there, but more often than not alienating those they seek to influence by their wooden dogmatism, antiquated rhetoric, personality cults, lack of strategy and (often) the haggard zombie-like affect of their members trying to recruit.

On the other hand there is Sanders, a European-style social democrat calling for a “political revolution” and energizing the young generation to support him. In U.S. political history, this is not insignificant. Nor is it principally a bad thing. The Sanders campaign, whatever else it is, is a sign that young people are becoming okay with (some concept of) socialism. That can only be good for those seeing themselves as advocates of “real” socialism.

Gary Leupp is Professor of History at Tufts University, and holds a secondary appointment in the Department of Religion. He is the author of Servants, Shophands and Laborers in in the Cities of Tokugawa Japan; Male Colors: The Construction of Homosexuality in Tokugawa Japan; and Interracial Intimacy in Japan: Western Men and Japanese Women, 1543-1900. He is a contributor to Hopeless: Barack Obama and the Politics of Illusion, (AK Press). He can be reached at: gleupp@tufts.edu

This article First Published in counterpunch.org

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విశ్వవిద్యాలయాల సిలబస్‌లో మూడో స్ధానంలో కమ్యూనిస్టు మానిఫెస్టో

29 Friday Jan 2016

Posted by raomk in Current Affairs, INTERNATIONAL NEWS, Left politics, USA

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communist manifesto, Karl Marx and Friedrich Engels, Open Syllabus Project., US Left

ఎంకెఆర్‌

అదేమి చిత్రమో గానీ అమెరికాలో కమ్యూనిస్టు వ్యతిరేకులు ఎంత గట్టిగా కళ్లు మూసుకున్నా కారల్‌ మార్క్స్‌-ఫెడరిక్‌ ఎంగెల్స్‌లు పదేపదే దర్శనమిస్తున్నారు. వద్దనుకున్నవారు ఇలా కనపడటమేమిటని వారికి మనోవ్యాధి పట్టుకుంది. ఓపెన్‌ సిలబస్‌ ప్రాజెక్టు అనే సంస్ధ ఈ వారంలో ఒక నివేదిక విడుదల చేసింది. విశ్వవిద్యాలయాల వెబ్‌సైట్లలో ప్రచురించిన పదిలక్షలకు పైగా సిలబస్‌ పుస్తకాల జాబితాలో ఏది ఎక్కువగా వుందని విశ్లేషిస్తే కారల్‌ మార్క్స్‌-ఫెడరిక్‌ ఎంగెల్స్‌లు ప్రపంచం ముందుంచిన ‘కమ్యూనిస్టు మానిఫెస్టో’ పుస్తకం మూడవ స్ధానంలో వుందని తేలింది.’విఫలమైన సిద్ధాంతం విశ్వవిద్యాలయాల సిలబస్‌లో ఇప్పటికీ బహుళంగా వుంది’ అనే శీర్షికతో కెయిరెన్‌ అండర్‌ వుడ్‌ అనే కమ్యూనిస్టు వ్యతిరేకి కడుపు మంటతో ఒక వ్యాసం రాశాడు.

ప్లాటో రచన ‘రిపబ్లిక్‌ ‘ రెండవ స్ధానంలో ఇబి వైట్‌ మరియు విలియం స్ట్రంక్‌ జూనియర్‌ వుమ్మడి రచన ‘ఎలిమెంట్స్‌ ఆఫ్‌ స్టైల్‌ ‘ ప్రధమ స్ధానంలో వుంది. కమ్యూనిస్టు మానిఫెస్టోకు ఇంత ఆదరణ ఎందుకు వుందంటే దానిలో చరిత్ర, రాజకీయాలు, సామాజిక శాస్త్రాలతో సహా అనేక అంశాలున్నాయి గనుక విశ్వవిద్యాలయ అధ్యాపకులు దానిని తరచూ సిలబస్‌లో పెడుతున్నారు. పెట్టుబడిదారీ విధానానికి మౌలిక పాఠాలు చెప్పే ఆర్ధికాంశాలతో కూడిన ఆడమ్‌ స్మిత్‌ రచన ‘ వెల్త్‌ ఆఫ్‌ నేషన్స్‌ ‘ 37 వ స్ధానంలో వుందట. ప్రచ్చన్న యుద్ధంలో తామే విజయం సాధించామని పాతికేళ్ల క్రితం పెట్టుబడిదారులు ప్రకటించుకున్న తరువాత కూడా వారి వ్యవస్ధను కూల్చివేయాలని పిలుపు నిచ్చిన కమ్యూనిస్టు మానిఫెస్టో ప్రాధాన్యత ప్రపంచంలో తగ్గలేదన్నది సుస్పష్టం. అమెరికా రాజ్యంగానికి ఆమోద ముద్ర వేయించేందుకు ఫెడరలిస్టు అనే పత్రికలో 1787 ఆక్టోబరు 1788 ఆగస్టు మధ్య రాసిన అనేక వ్యాసాలను తరువాత ఫెడరలిస్టు పేపర్స్‌గా పిలిచారు. ఆ పుస్తకం విశ్వవిద్యాలయాల సిలబస్‌ పుస్తకాల జాబితాలో 294వ స్ధానంలో వున్నట్లు తేలింది.

తనను సోషలిస్టుగా అభివర్ణించుకొని ఈ ఏడాది జరగనున్న అధ్యక్ష ఎన్నికలలో డెమోక్రటిక్‌ పార్టీ అభ్యర్ధిగా తనను బలపరచమని కోరుతూ ప్రచారం జరుపుతున్న బెర్నీ శాండర్స్‌ తన ప్రత్యర్ధి హిల్లరీ క్లింటన్‌కు చెమటలు పట్టిస్తున్నాడు.ఆయన అసలు సోషలిస్టు కాదు, నకిలీ అని మన దేశంలో నగ్జల్స్‌ వంటి గ్రూపులు అమెరికాలో వ్యతిరేకిస్తున్నాయి. అనేక మంది వామపక్ష వాదులు ఆయనను బలపరుస్తున్నారు. శత్రువులు ఆయన కరడు గట్టిన కమ్యూనిస్టు అని ముద్రవేసి మరీ ప్రచారం చేస్తున్నారు. యువతరం ఆయనకు జేజేలు పలుకుతున్నట్లు వార్తలు వస్తున్నాయి. అసలు శాండర్స్‌ ఏమిటి అనే విషయం పక్కన పెడితే ఆయన నిజమైనా, నకిలీ అయినా సోషలిస్టు పేరుతో మద్దతు పెంచుకుంటే ఒకసారి వామపక్ష భావజాలం తలకెక్కితే యువతరంలో దిగటం అందునా సోషలిజం,కమ్యూనిజానికి మారుపేరుగా వున్న సోవియట్‌ యూనియన్‌, తూర్పుఐరోపా దేశాల సోషలిస్టు వ్యవస్ధలు కూలిపోయిన పాతిక సంవత్సరాల తరువాత , అమెరికాకు అనేక ఎదురు దెబ్బలు తగులుతున్న స్ధితిలో, అమెరికాతో సహా ధనిక దేశాలన్నీ సంక్షోభంతో కొట్టుమిట్టాడుతున్న తరుణంలో ఒకసారి సోషలిస్టు భావజాలంవైపు మొగ్గితే వెనక్కు తిరగటం కష్టం, నకిలీ అయితే ఆచరణలో అసలు వారిని ఎంచుకుంటారని కమ్యూనిస్టు వ్యతిరేకులు భయపడుతున్నారు.ఈ నేపధ్యంలోనే ‘ప్రమాదకరమైన వామపక్షం వైపునకు అమెరికా మొగ్గుకు మూలాలు’ అనే పేరుతో ఈనెల ట్రంపెట్‌ అనే పత్రికలో గెరాల్డ్‌ ప్లరీ ఒక పెద్ద చాంతాండంత వ్యాసం రాశాడు.

‘ తీవ్రవాద వామపక్షం అమెరికాను స్వాధీనం చేసుకుంటున్న తీరును అవగాహన చేసుకోవాలంటే మీరు ముందుగా దాని భావజాలాన్ని అర్ధం చేసుకోవాలి.దీని గురించి గత యాభై సంవత్సరాలుగా మేము హెచ్చరిస్తూనే వున్నాం’ అంటూ ఆ వ్యాసాన్ని ప్రారంభించాడు. ‘అమెరికా తీవ్రమైన తిరోగమనంలో వుంది. అనేక మంది అమెరికన్లు తీవ్రంగా ఆందోళన పడుతున్నారు. వామపక్ష తీవ్రవాదులు దేశంపై అదుపు సాధించారు.నేటి డెమోక్రటిక్‌ పార్టీని చూడండి. దేశాన్ని ఆర్ధికంగా, సామాజికంగా, నైతికంగా, మిలిటరీ పరంగా, భౌగోళిక రాజనీతి పరంగా బలహీన పరిచే విధానాలను ఆ పార్టీ నాయకత్వం ప్రోత్సహిస్తున్నది. వారి అదుపులోకి దేశం ఎలా వచ్చింది? దేశం ఈ స్దితికి దిగజారటానికి కారణాలేమిటి ?

ఈ దేశంలో అంతర్గతంగా ఏం జరిగిందో ఎందుకు జరిగిందో మీరు అర్ధం చేసుకోవాల్సి వుంది.ప్రచ్చన్న యుద్ధ సమయంలో అమెరికాలో అంతర్గతంగా కమ్యూనిజం వ్యాప్తి గురించి ఎంతో భయం వుండేది. ఈ రోజు దానితో ముప్పుందని ఏమాత్రం భయపడనవసరం లేదని ఎక్కువ మంది అమెరికన్లు భావిస్తున్నారు. కానీ ఇది తీవ్ర ఆందోళనకరమైనది. కొద్ది మంది దీన్ని గుర్తించారు. కానీ తిరిగి వెనక్కు చూసుకుంటే అమెరికాలోని ప్రధాన స్రవంతి రాజకీయ అభిప్రాయాలలో అనేక మంది వెనక్కు తిరిగి నేరుగా కమ్యూనిజంపై విశ్వాసం, భావజాలంతో వున్నట్లు కనిపిస్తోంది.

అందరికీ బాగా తెలిసిన ఒక అభ్యర్ధి సోషలిస్టుగా చెప్పుకొని డెమోక్రటిక్‌ పార్టీ అధ్యక్ష పదవి అభ్యర్ధిత్వం కోరుతున్నాడు. అనేక మంది కమ్యూనిస్టులు తాము సోషలిస్టులమని చెప్పుకుంటారు.ఆయన ఎంతో మద్దతు పొందటాన్ని బట్టి అమెరికా జనం ఎంతటి ప్రమాదకర అమాయక స్ధితిలో వున్నారో తెలుస్తోంది.మీకు కమ్యూనిజం గురించి ఏమి తెలుసు? ఆరోగ్య సంరక్షణ,జాతీయ ఆర్ధిక వ్యవస్థలోని ఇతర ప్రధాన విభాగాలను ప్రభుత్వం తీసుకోవాలనే మద్ధతుదారుల సంఖ్య పెరుగుతోంది. దానితో పాటు కమ్యూనిస్టు వ్యవస్ధ వస్తుందనే ప్రమాదాన్ని అర్ధం చేసుకోవటంలో వారు విఫలమయ్యారు.’ ఇలా సాగి కమ్యూనిజాన్ని వ్యతిరేకించాల్సిన అవసరాన్ని పాఠకుల ముందుంచారు. చివరకు మతాన్ని జోడించి వర్తమాన అమెరికా సమస్యలన్నింటికీ అమెరికా చేసిన పాపాల ప్రత్యక్ష ఫలితం. ఏ రాజకీయ అభ్యర్ధి మరోసారి అమెరికాను గొప్పగా రూపొందించబోవటం లేదు.దేవుడే మరోసారి అమెరికాను గొప్పదానిగా చేస్తాడు.మనం ఎంత తిరుగుబాటు చేసినా ఆయనే మన సమస్యలను పరిష్కరించబోతున్నాడు అని ముగించారు.

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మిత్రులెవరు? శత్రువులెవరు?

29 Friday Jan 2016

Posted by raomk in BJP, Communalism, CPI(M), Current Affairs, INDIA, Left politics, NATIONAL NEWS, Opinion, Readers News Service, Religious Intolarence

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BJP, CPI(M), Dalit, discrimination against dalits india, Rohith Vemula, Vemula Rohit

– వి. శ్రీనివాసరావు

హైదరాబాద్‌ కేంద్రీయ విశ్వ విద్యాలయ రీసెర్చి స్కాలర్‌ వేముల రోహిత్‌ చక్రవర్తి బలవన్మరణంపై దేశవ్యాప్తంగా ఆందోళన కొనసాగు తోంది. మూడేళ్ళ క్రితం ఢిల్లీలో జరిగిన నిర్భయ ఘటనపై వెల్లువెత్తిన దేశ వ్యాప్త నిరసనోద్యమం తర్వాత అంత కన్నా తీవ్రస్థాయిలో జరుగుతున్న ఉద్యమమిది. అప్పటి ప్రభుత్వం చేతులు కాలాక ఆలస్యం గానైనా కొన్ని చర్యలు తీసుకోక తప్పలేదు. కానీ నేటి ప్రభుత్వం నిమ్మకు నీరెత్తినట్లుగా వ్యవహరిస్తోంది. దళితోద్ధరణ కోసమే తాను జన్మించినట్లుగా మాటల గారడీతో నమ్మ బలుకుతున్నట్లు నటించే ప్రధాని ఐదు రోజుల మౌనం తర్వాత దీనిపై బలవంతంగా నోరు తెరిచినా చేతల్లో మాత్రం ఏ చొరవా చూపలేదు. పైగా లక్నో సభలో రోహిత్‌ ఘటనపై ప్రధాని స్పందించాలని నిలదీసిన ముగ్గురు దళిత విద్యార్థులను కూడా హాస్టల్‌ ఖాళీ చేయించి ఇంటికి పంపా రు. ముంబాయిలో నిరసన ప్రదర్శన చేస్తున్న విద్యార్థులపై ఆర్‌యస్‌యస్‌ మూక అడ్డంగా దాడి చేసి అనేక మందిని కిరాతకంగా గాయపరిచారు. ఈ దేశంలో న్యాయం చేయక పోయినా, కనీసం న్యాయం చేయమని అడిగే హక్కు కూడా లేదా? ఇలా నోళ్లు కుట్టేస్తారా? ప్రశ్నించేవారిని వేధిస్తారా? ఒక ప్రజాస్వామిక దేశంలో ఫాసిస్టు ప్రభుత్వమా?
రోహిత్‌ బలవన్మరణానికి కారకుడైన వైస్‌-ఛాన్సలర్‌ పొదెల అప్పారావుపై ఇంతవరకు ఎలాంటి చర్యా తీసుకో లేదు. ఆయనపై ఎఫ్‌ఆర్‌ఐ నమోదైనా కనీసం అరెస్టు చేయలేదు. పేరుకు సెలవులో ఉన్నా పదవిలోనే కొనసాగు తున్నాడు. అంతకన్నా దుర్మార్గం అతని స్థానంలో తాత్కాలిక విసిగా ఈ ఘటనకు కారకులైన మరొక శిఖండిని నియమిం చడం. ఇది విద్యార్థులను రెచ్చగొట్టడం కాక మరేమవు తుంది? నిందితులపై చర్య తీసుకోవాల్సిన పోలీసులు వారిని కనీసం విచారించను కూడా విచారించలేదు. తద్విరు ద్ధంగా రోహిత్‌ కుటుంబ చరిత్రను తొవ్వడానికి నానా యాతనలు పడుతున్నారు. అవసరం లేని విషయాల్లో తలదూర్చి కేసును పక్కదారి పట్టించే ప్రయత్నం చేస్తున్నారు. రోహిత్‌, నిర్భయ ఘటనల్లో సారూప్యతలు న్నాయి. నాడు కూడా జరిగిన దుర్మార్గాన్ని పట్టించుకోకుండా నిర్భయ శీలాన్ని శంకించే ప్రకటనలు చేశారు. నాడూ ఇలాగే మనువాదానికి ప్రాతినిధ్యం వహించే ఫ్యూడల్‌ ఛాందస శక్తులు ఆడపిల్లల వస్త్రధారణ గురించి, రాత్రిపూట అబ్బాయి లతో కలిసి సంచరించడంపై సందేహాలు లేవనెత్తారు. అవే శక్తులు ఇప్పుడు రోహిత్‌ కులాన్ని, వామపక్షాల నిజాయితీని శంకిస్తున్నాయి. రోహిత్‌ బతికున్నంత వరకు వేపుకు తిన్నారు. అడుగడుగునా కులవివక్షను ప్రదర్శించారు. ఆఖరికి చనిపోయాక కూడా వదల్లేదు. తనను తాను అంతం చేసుకోవడం ద్వారా ఈ కులరాక్షసి కబంద హస్తాల నుంచి బయట పడాలనుకున్నాడు. కానీ రోహిత్‌ ఆత్మను కూడా వారు వదలదలచుకోలేదు. నీదే కులం అంటూ వెంటాడి పీడిస్తూనే ఉంది. రోహిత్‌ తల్లి రాధిక అతను చనిపోయిన నాటి నుంచి గుండెలవిసిపోయేలా కన్నీళ్ల పర్యంతమవు తూనే ఉంది. కానీ పాలకుల గుండెలు మాత్రం కరగడం లేదు. కేంద్రం గద్దెపై కూర్చున్న పాలకులను ”మను”వ్యాధి పీడిస్తోంది. దెబ్బకు దెయ్యం వదులుతుంది అన్నట్లుగా మనువ్యాధి పీడితులకు పోరాటమే చికిత్స. అదే నేడు విద్యార్థులు ఐకమత్యంతో చేస్తున్న పోరాటం.
ఘటన జరిగిన రోజు నుంచే దీన్ని దళిత-దళితేతర సమస్యగా చిత్రీకరించాలని కేంద్ర మంత్రి స్మృతి ఇరానీ ప్రయత్నిస్తూనే ఉన్నారు. ఆ పేరుతో అగ్రకులాలను తమ వైపు తిప్పుకోవాలన్న దుర్బుద్ధి వారిలో కనిపిస్తుంది. కానీ వారి ఆశలను అడియాసలు చేస్తూ కులాలు, మతాలు, ప్రాంతాలకతీతంగా విద్యార్థులంతా ఏకమై ఆందోళన చేస్తు న్నారు. తోటి విద్యార్థికి జరిగిన అన్యాయం మరొకరికి జరగ కూడదన్న పట్టుదలతో వారున్నారు. సెమిస్టర్‌ కొద్దిరోజుల్లో ముగియనుండగా తమ చదువులను సైతం లెక్క చేయ కుండా క్లాసులను బహిష్కరించి, విశ్వవిద్యాలయ పాలక వర్గాన్ని నిలదీస్తున్నారు. ఐదుగురు దళిత విద్యార్థుల ”సామాజిక బహిష్కరణ”కు విరుగుడే ఈ తరగతుల సమైక్య బహిష్కరణ. తెరవెనుక నుంచి ఎబివిపి ద్వారా విద్యార్థుల్లో చీలికలు పెట్టడానికి నానా యాతన పడుతున్నాయి బిజెపి, ఆర్‌యస్‌యస్‌లు. విశ్వవిద్యాలయం లోపల విద్యార్థులే కాదు బయట కూడా దళిత సంఘాలతో పాటు అనేక ప్రజా సంఘాలు, విద్యార్థి సంఘాలు, మేధావులు, ప్రగతిశీలురు గళం విప్పి వారికి అండగా నిలబడుతున్నారు. ఇదొక సమై క్యతా శంఖారావం. దీన్ని కులం పరిధిలో ఇరికించి బలహీన పరచాలనుకునే వారి కుట్రలు సాగవని విద్యార్థిలోకం నిరూపిస్తోంది.
రాజకీయ శక్తులు జొరబడి ఉద్యమాన్ని రాజకీయం చేస్తున్నాయని బిజెపి మరొక అస్త్రాన్ని బయటకు తీసింది. అసలు ఈ సమస్యంతా బిజెపి రాజకీయ జోక్యంతోనే మొదలైంది. కన్నంలో దొరికిన దొంగలా ఉంది బిజెపి పరిస్థితి. ఆఖరికి దొంగే దొంగా దొంగా అని అరిచినట్లుగా ఇతరులు రాజకీయం చేస్తున్నారని ఆరోపిస్తోంది. ఇరు వర్గాలకు చెందిన విద్యార్థుల గొడవను రాజకీయం చేసింది బిజెపి. క్యాంపస్‌లో జొరబడి ఈ ఐదుగురు దళిత విద్యార్థులను సస్పెండ్‌ చేసేదాకా వదల్లేదు. బిజెపి ఎమ్మెల్సీ రామచంద్రరావు, ఎమ్మెల్యే రాజాసింగ్‌ తమ అనుచరుల్ని వెంటేసుకొని వైస్‌ ఛాన్సలర్‌పై ఒత్తిడి తెచ్చారు. ఆ తర్వాత కేంద్రమంత్రి బండారు దత్తాత్రేయ వాస్తవాలేమిటో తెలుసుకోకుండానే వారిని జాతి వ్యతిరేకులంటూ ముద్ర వేశారు. కేంద్రమంత్రి ఇరానీ చర్య తీసుకునేదాకా వదల కుండా ఉత్తరాల మీద ఉత్తరాలు రాశారు. ఇదంతా వారి రాజకీయ జోక్యాన్నే తెలియచేస్తున్నది. ఆఖరికి అదే తమకు ఎదురు తిరిగేసరికి ఎవరో రాజకీయం చేస్తున్నారంటూ కాకిగోల చేస్తున్నారు.
పనిలో పనిగా తమ కొమ్ముకాసే కొందరు దళిత మేధావులు, సంఘాలను ఉపయోగించుకొని ఉద్యమంపై నీచమైన దాడి చేసే ప్రయత్నం చేస్తున్నారు. ఈ ఉద్యమానికి కొండంత అండగా నిలబడ్డ వామపక్షాలపై వారి దాడి ఎక్కుపెడుతున్నారు. నానా రకాల ఆరోపణలు చేసి వామ పక్షాలను అప్రతిష్టపాలు చేయాలన్న దుష్టతలంపుతో వ్యవహరిస్తున్నారు. సోషల్‌మీడియాలో ఆర్‌యస్‌యస్‌ నెట్‌వర్క్‌ ద్వారా రకరకాల ఆకాశరామన్న పేర్లతో వామపక్షా లపై విషం కక్కుతున్నారు. తెలిసో తెలియకో కొందరు ఈ వలలో పడిపోతున్నారు. వామపక్షాలు, విద్యార్థిసంఘాలు, దళితసంఘాలు కలసికట్టుగా వ్యవహరించడం వారికి కంటి మీద కునుకు లేకుండా చేస్తోంది. ఈ ఐక్యతను దెబ్బ తీయడానికే వామపక్షాలను కేంద్రంగా చేసుకొని కాలం చెల్లిన విమర్శనాస్త్రాలను తిరిగి తమ అంబులపొది నుంచి బయటకు తీసి సంధిస్తున్నారు. అబద్ధాలు ప్రచారం చేస్తున్నారు. వామపక్షాల్లో ప్రత్యేకించి సిపియంలో అగ్రకులాలదే పెత్తనమని, దళితులు నాయకత్వస్థానాల్లో లేరని, అలాంటి వారు రోహిత్‌ సమస్యను ఆసరా చేసుకొని రాజకీయ లబ్ధి పొందాలని చూస్తున్నారని ఆరోపణలు చేస్తున్నారు. ఇవన్నీ అరిగిపోయిన రికార్డులే. గతంలో పట్టించుకోవడం లేదని విమర్శించిన వారే ఇప్పుడు పట్టించుకుంటున్నందుకు అభినందించాల్సింది పోయి విమర్శలెందుకు చేస్తున్నారు? ఇది ఎవరికి ఉపయోగం? ఎవరిని సంతృప్తి పర్చడానికి ఈ అబద్ధాలు వల్లిస్తున్నారు? ఇలాంటి చర్చ సమస్య పరిష్కారానికి తోడ్పడుతుందా? లేక ఉద్యమాన్ని బలహీనపర్చడానికి ఉపయోగపడుతుందా? అలోచించుకోవాల్సిన అవసరం ఎంతైనా ఉంది. రోహిత్‌, తదితరుల మీద చర్య తీసుకున్నప్పుడు ఎస్‌ఎఫ్‌ఐ ఎక్కడ ఉంది అంటూ బిజెపి ఎంపి ఉదిత్‌రాజ్‌, ఇండియన్‌ ఎక్స్‌ప్రెస్‌లో వ్యాసం రాస్తూ అడిగాడు. అతనెక్కడున్నాడో ముందు చెప్పాలి? తన పదవి కోసం బిజెపికి దళిత ఉద్యమ ఆత్మగౌరవాన్ని తాకట్టు పెట్టిన వ్యక్తి నుంచి ఇంతకన్నా ఏం ఆశించగలం? ఆయనొకప్పుడు ఏం చేశాడనేది కాదు ఇప్పుడెక్కడున్నాడనేది ముఖ్యం. పార్లమెంటు ప్రత్యేక సమావేశాలు జరిపి దళిత సమస్యను చర్చించాలని దళిత శోషిత్‌ ముక్తిమంచ్‌ (డిఎస్‌యంయం) డిమాండు చేస్తూ పార్లమెంటు సభ్యులకు విన్నపం చేసుకోడానికి ఢిల్లీలో ఆయన ఇంటికి వెళ్లిన కార్యకర్తలను బూతులు తిట్టి పంపాడు. అదీ ఆయన నైజం. దీనిపై ఢిల్లీలో నిరసన కూడా వ్యక్తమైంది. ఇలాంటివారే మరికొంత మంది వామపక్షాలపై విరుచుకుపడుతున్నారు. రోహిత్‌ ఆత్మహత్యపై తక్షణమే స్పందించి ఐక్య ఉద్యమానికి శ్రీకారం చుట్టినందుకే వారికి కంటగింపుగా ఉంది. గతంలో ఇలాంటి ఘటనలు జరిగిన ప్పుడు చురుగ్గా ఉండే కొంతమంది నాయకులు ఈసారి కనుమరుగయ్యారు. అలాంటి వారికి కూడా వామపక్షాల చొరవ నచ్చడం లేదు. ఏది ఏమైనా వామపక్షాలు తాము నమ్మిన మార్గాన్ని వదిలిపెట్టవు. దళితులు, దళిత ఉద్యమాలు వామపక్ష ఉద్యమ స్రవంతిలో అంతర్భాగం. వారిని విడదీయం అంత సులభం కాదు.
ఐదుగురు దళిత విద్యార్థులపై అన్యాయంగా చర్య తీసున్నప్పటి నుంచి వారి సంఘం(అసా)తో తమకున్న విబేధాలను పక్కన పెట్టి ఎస్‌ఎఫ్‌ఐ చొరవతో వ్యవహరించింది. తాము యూనియన్‌లో గెలిచినప్పటికీ దానితో నిమిత్తం లేకుండా అసాతో సహా అన్ని సంఘాలను కలిపి ”సామాజిక న్యాయం కోసం ఐక్య కార్యాచరణ కమిటీ”ని ఏర్పరచింది. దానిలో ముఖ్యపాత్ర పోషిస్తోంది. ఆ సమయంలోనే ఈ రచయిత కూడా వారిని పలకరించాడు. సంఘీభావం తెలిపాడు. ఈ మధ్యలో రోహిత్‌ ఘోరం జరిగింది. దానితో ఉద్యమం మరింత ఊపందుకుంది. అన్ని రిపోర్టులూ ఆ అయిదుగురు విద్యార్థులు ఏ తప్పూ చేయలేదని ఘోషిస్తున్నా కావాలని రాజకీయ ఒత్తిళ్లతో చర్య తీసుకున్నారు. తన కొడుకుపై చర్య తీసుకుంటే ఎందుకు ఇంతవరకు-చని పోయిన తర్వాత కూడా- తనకు తెలియజేయలేదని రోహిత్‌ తల్లి నిలదీస్తుంటే దానికి వారి దగ్గర సమాధానం లేదు. ఇది బాధ్యతారాహిత్యం కాదా? తనకు న్యాయం కావాలని ఆ తల్లి అడుగుతుంటే సమాధా నం చెప్పరా? ఇదేనా విశ్వవిద్యాలయాలు నేర్పించే చదువు? రోహిత్‌ మరణానికి నిరసనగా హైదరాబాద్‌లోనే కాదు దేశవ్యాప్తంగా అన్ని విశ్వవిద్యాలయాల్లోనూ ఆందోళన సాగుతోంది. వివిధ చోట్ల దళితుల పట్ల ఎంతగా వివక్షత సాగుతుందో కథనాలు పుంఖానుపుంఖాలుగా వస్తున్నాయి. ఆఖరికి ప్రఖ్యాతిగాంచిన జవహర్‌లాల్‌ నెహ్రూ యూని వర్శిటీలోనూ దళిత విద్యార్థుల పట్ల వివక్షత కొనసా గుతున్నదంటే పరిస్థితి తీవ్రత అర్థమవుతోంది.
రోహిత్‌ చనిపోయి ఇప్పటికి మూడు వారాలవు తోంది. అప్పటి నుంచి హైదరాబాద్‌ కేందీయ విశ్వవిద్యా లయ విద్యార్థులు సమ్మెలో ఉన్నారు. వారి భవిష్యత్తు దెబ్బతినకుండా చూడాల్సిన బాధ్యత కేంద్ర ప్రభుత్వం, విశ్వవిద్యాలయ యాజమాన్యంపై ఉంది. విద్యా సంవత్సరం నష్టపోతే అందుకు వారిదే బాధ్యత అవుతుంది. విద్యార్థుల కోర్కెలన్నీ చట్టబద్ధమైనవి, న్యాయమైనవి. చట్టాన్ని అమలు చేయమని విద్యార్థులు కోరుతున్నారు. వాటిని ధిక్కరిస్తున్నది కేంద ప్రభుత్వం, విశ్వవిద్యాలయ పాలకవర్గం. తాజాగా తమిళనాడులోని విల్లుపురంలో ముగ్గురు విద్యార్థినులు ఇదే విధంగా వేధింపులకు తట్టుకోలేక ఆత్మహత్య చేసుకున్నారు. దానికి బాధ్యులైన ప్రిన్సిపాల్‌, కరస్పాండెంట్‌ను వెంటనే అరెస్టు చేసి రిమాండుకు పంపారు. కానీ హైదరాబాద్‌లో రోహిత్‌ మరణానికి కారకులైన వారు దర్జాగా, స్వేచ్ఛగా తిరుగుతున్నారు. ప్రెస్‌మీట్‌లు పెట్టి ఎదుటివారిపై ఆరోప ణలు చేస్తున్నారు. ఇంతకన్నా వివక్షత ఇంకేమన్నా ఉందా? వైస్‌ఛాన్సలర్‌ను వెంటనే అరెస్టు చేయడం పోలీసు ధర్మం. కానీ వారు కేంద్రం ఒత్తిడితో తమ విధుల్ని నిర్వహించడంలో విఫలమవుతున్నారు. రేపు విద్యార్థులు విద్యాసంవత్సరం నష్టపోతే అందుకు పోలీసు కూడా బాధ్యత వహించాలి. సవరించిన ఎస్‌స్సీ, ఎస్టీ అట్రాసిటీస్‌ చట్టం ప్రకారం అలక్ష్యంగా వ్యవహరించే పోలీసులు కూడా శిక్షార్హులే. వెంటనే విద్యార్థుల న్యాయసమ్మతమైన కోర్కెలను పరిష్క రించి విద్యార్థుల భవిష్యత్తును కాపాడాలి. లేకుంటే ఈ తరహా బాధ్యతారాహిత్యం మరింత మంది రోహిత్‌లను బలిచేయడానికే తోడ్పడుతుంది. మనకెందుకులే అని మిగతావారు నోరు మూసుకున్నా లేదా రోహిత్‌ దళితుడు గదా మనకెందుకులే అని ఇతర కులస్తులు అనుకున్నా ఈరోజు రోహిత్‌ అయితే రేపు మరొకరవుతారు. అన్యా యాన్ని ప్రశ్నించకపోతే అదే రేపు మనల్ని బలితీసు కుంటుందని మరచిపోరాదు. అందుకే ప్రతి ఒక్కరూ కుల, మత, రాజకీయాలకు అతీతంగా ఈ ఉద్యమానికి అండగా ముందుకు రావాలి. ఈ దేశానికి శత్రువులెవరో, మిత్రులెవరో తెలుసుకోవాలి.
(వ్యాసకర్త సిపిఎం కేంద్ర కార్యదర్శివర్గ సభ్యులు)

This article first published in Prajasakti

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Their Socialism and Ours: On Sanders

26 Tuesday Jan 2016

Posted by raomk in Current Affairs, International, Left politics, Readers News Service, USA

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'Socialist' Bernie Sanders, Berni sanders, Sanders, Socialism, US Elections

by JORDAN MARTINEZ on JANUARY 25, 2016

A specter is haunting Socialism – the specter of Sanders. The presidential run of Bernie Sanders, a nominally “independent” Senator from Vermont, has garnered at least nearly 200,000 claimed volunteers and $73 million in donations in 2015. His campaign has been heralded by the Left for it’s unabashedly populist rhetoric, with economistic calls for a “political revolution against the Billionaire Class.” There’s apparently just one problem: he’s running as a Democrat.

Sanders and the Democrats

In spite of how some on the Left might portray him, Bernie Sanders did not just wake up one day and say we need a political revolution, nor was his decision to run as a Democrat an incidental mistake. Sanders has long played a role as a false alternative from the Democratic Party, the primary run being only the most recent blatant shattering of his myth, although many supporters still cling to the pieces of “independence.”  Bernie Sanders became involved in third party politics beginning in 1971, with his membership in the anti-war Liberty Union Party and his candidacy under their name for various statewide Vermont political positions from 1972 to 1976, before leaving the Party and orientating towards local elections. On the national level, the exit from LUP was underpinned by Sander’s support for Democratic presidential candidates- Jimmy Carter beginning in 1976, and campaigning for Walter Mondale in ’84.[i]

In 1981, Sanders successfully ran for Mayor of Burlington, Vermont as an independent, unseating a six-term Democrat incumbent. A new liberal progressive coalition formed to drive the electoral bids of Sanders, the precursor to the modern Vermont Progressive Party. From 1983 to ’87, Sanders would continue to win re-election against both Democrat and Republican challengers. Sanders was noted for his ardent anti-war positions, and opposition to certain imperialist policies of the federal government, a marked contrast from his current stances. In 1986, Sanders ran for Governor of Vermont, apart from the Liberty Union Party (who fielded their own candidate), solidifying the past division between himself and a layer of grassroots third-party supporters who buoyed his earliest campaigns. Despite continued “progressive coalition” support, Bernie’s electoral momentum came to a halt in 1988, following a failed run for the US House of Representatives. After seeing out his Burlington mayoral term, Sanders briefly departed from political activity. When returning to active political activity in the 1990’s, a new Bernie Sanders was formed. As the Vermont Liberty Union Party describe the rightward consolidation:

Bernie–out of office for the first time in eight years–then went to the Kennedy School at Harvard for six months and came back with a new relationship with the state’s Democrats. The Vermont Democratic Party leadership has allowed no authorized candidate to run against Bernie in 1990 (or since) and in return, Bernie has repeatedly blocked third party building. His closet party, the Democrats, are very worried about a left 3rd party forming in Vermont. In the last two elections, Sanders has prevented Progressives in his machine from running against Howard Dean, our conservative Democratic Governor who was ahead of Gingrich in the attack on welfare.

The unauthorized Democratic candidate in 1990, Delores Sandoval, an African American faculty member at the University of Vermont, was amazed that the official party treated her as a nonperson
and Bernie kept outflanking her to her right. She opposed the Gulf build-up, Bernie supported it. She supported decriminalization of drug use and Bernie defended the war on drugs, and so on…..

After being safely elected in November of 1990, Bernie continued to support the buildup while seeking membership in the Democratic Congressional Caucus–with the enthusiastic support of the Vermont Democratic Party leadership. But, the national Democratic Party blew him off, so he finally voted against the war and returned home–and as the war began–belatedly claimed to be the leader of the anti-war movement in Vermont.[ii]

A very clear affinity to the Democratic Party was then established. Democratic leader Howard Dean clarified the relationship Bernie Sanders has to the Dems on a 2005 episode of Meet The Press. Responding to a question on Sanders’ socialism in the run up to an upcoming Senate bid, he said “Bernie can call himself anything he wants. He is basically a liberal Democrat, and he is a Democrat that–he runs as an Independent because he doesn’t like the structure and the money that gets involved. And he actually has, I think, some good points about campaign finance reform. The bottom line is that Bernie Sanders votes with the Democrats 98 percent of the time And that is a candidate that we think… (w)e may very well end up supporting him. We need to work some things out because it’s very important for us not to split the votes in some of the other offices as well.”[iii]

For Sander’s loyalty to the Democrats, the current primary campaign opposite Hillary Clinton is the first time in the 21st Century he has faced a DNC-backed challenger for electoral office. Even with a decades long electoral success resume, no independent party has been built with the seal of Sanders’ approval. Instead, he has given consistent endorsements and funding for Democrats nationally including, through PAC fronts, right wing Democrats.[iv] Disgracefully this is matched by his active campaigning against other independent campaigns, even of those by the Vermont Progressive Party which was founded by Sanders supporters. On the independent campaign of Ralph Nader in 2004, Sanders said, “Not only am I going to vote for John Kerry, I am going to run around this country and do everything I can to dissuade people from voting for Ralph Nader.”[v]

Unfortunately, even armed with history, the role of Bernie Sanders as a loyal opposition has been ignored by much of the Left. To posit that perhaps paradoxically running openly as a Democrat allows the opportunity of potential success for a “Socialist” candidate is fatally flawed, an understanding that cannot escape Sanders. The campaign has long been doomed as a non-starter, exactly because of the Democratic Party machine Sanders has aided and continues to provide pseudo-independent cover to. The Democratic Party, surprise surprise, is not actually democratically structured. Instead the primary process is overly determined outside of the caucuses by “super delegates,” primarily currently elected Democratic Party politicians. These super delegates control 20% of the overall delegate vote, and five hundred out of nearly eight hundred have already pledged support for Clinton. [vi] These pledges are not even coming exclusively from party hardliners, even presumed Sanders endorsers like Sherrod Brown of Ohio have gone into the camp of Clinton. Hillary then has the greatest party backing of any Democratic Party primary candidate at least since 1980. Only two House Representatives have endorsed Sanders, no senators, no governors. [vii]

As for the other 80% of delegate votes, derived via the caucuses, the picture isn’t much prettier. While the first two primaries of Iowa and New Hampshire look likelier by the day to swing towards Sanders, they represent a fraction of a percent of the number of delegates required at the 2016 Democratic National Convention. Additionally, New Hampshire and Iowa- along with Sanders’ Vermont- are three of the nations five whitest states. Demographics will give an inevitable electoral challenge to Bernie Sanders, particularly in the South, who was polled last June at only 9% support amongst non-White Democrats nationally. Clinton however enjoys generally positive name-recognition and support amongst Black Democrats. [viii] This is in large part due to the complicity of the extra-parliamentary wings of the Democratic Party.

The majority of unionized workers now belong to a union which has endorsed Clinton, an affirmation of labor activist Steve Early’s warning that if “organized labor plays it cautious and safe, jumping on the Clinton bandwagon instead of rallying around Sanders, it will be just one more sign of diminished union capacity for mounting any kind of worker self-defense, on the job or in politics.” Much of the institutions of the Black community are also firmly embedded in the Democratic Party machine, and thusly the Clinton campaign. [ix] In September, Sanders reached out to the Congressional Black Caucus, holding a meeting for the Caucus generally panned as a failure with only six CBC participants. This is half the number of CBC members who have already endorsed Clinton, twelve, a full quarter of CBC members. [x]

The lock-step march of the Black elite behind the Clinton campaign in the form of intellectuals like Michael Eric Dyson, over fifty Black mayors and the U.S. Black Chambers (of Commerce) endorsing Clinton, conservative church leaders, and continued patronage by Democratic Party front groups like the Urban League and the NAACP, communicates less the monopoly Clinton has over the political imagination of Black workers,  and more a deep political disconnect. This political disconnect between the Black elite and the Black working class continues the political crisis exemplified by the uprisings in Ferguson and Baltimore. To this, Democratic Party offers no solutions, most certainly none desired by much of the Black youth who have ruptured with the old guard.

In September of 2014, in the wake of the Ferguson protests, over thirty elected Black Democrat St.Louis County, Missouri officials formed the “Fannie Lou Hamer Coalition.” While invoking radical rhetoric, the Coalition endorsed a Republican for the Missouri State House, citing an anti-incumbent and anti-Democrat mood. As one Republican supporter said: “We’re so baptized into voting for Democrats. . . . Look at all the Democrats that have done wrong to you.”[xi] At the Coalition’s launching press conference a 27 year old Black factory worker and hip-hop artist, a resident of the neighborhood Mike Brown was murdered in, “told the coalition that most of the youth are not going to follow them, but they will follow young men like him who have been on the ground since day one of the protests.” A coalition which pendulum-like swings from Republicans to Democrats is hardly a solution to the political fissures erupting in Black America. Numerous new organizing efforts have used the rhetoric of a New Civil Rights Movement, while funneling that energy into co-optionary dead ends. “Our generation is tired of this… It’s the young men who have being doing the fighting, but it’s still the young men who are not being heard. If it wasn’t for us fighting, these organizations wouldn’t be forming right now.” [xii] Unfortunately nor does the dominant organization emerging in this new period, Black Lives Matter, offer any alternative to the two-party system.

The Two-Way Street of Pressure Politics

The Black Lives Matter organization, headed by intellectuals Alicia Garza, Patrisse Cullors, and Opal Tometi, for a lengthy period strategically maintained an anarchistic abstention from the 2016 elections in terms of endorsements, while tactically simultaneously disrupting various election rallies. BLM came to strain under the new terrain of party politics. Rightist branches of the network, like that in Boston, embarrassingly appealed to the moral faculties of politicians,[xiii]while more controversial actions like the shutdown of Bernie Sander’s Westlake Plaza speech in Seattle haven’t been principally defended. On the Seattle incident, BLM addressed it in a statement, saying “(r)egardless of the merits of this individual action which, among some, are still up for debate, one isolated incident cannot be the basis of judgment for the movement as a whole.” This is a shameful distancing from the actions of BLM activists, if “one isolated incident” was correct, then absolutely it should not just be defended- including its “merits”- but held up as an example for the “movement as a whole”! While they claim that their “work is not funded or driven by any political party nor is it influenced by local or national candidates,” this is clearly contradicted by the electoral orientation of the network. Flowing from this work, came the inevitable reckoning with reality. [xiv]

Black Lives Matter aided in creating a political vacuum in the modern Black Freedom Movement, by not definitively pointing to alternatives to the two-party system, while simultaneously placing demands on that system. This vacuum was readily filled by liberals like DeRay McKesson who, with his liberal Campaign Zero, met with Hillary Clinton, Bernie Sanders, and requested meetings with Republican candidates as well. Quickly, Campaign Zero took headlines and their platform began to define the movement, propelling BLM to build a relationship with the Democratic Party. Where McKesson called for a town hall candidates forum, BLM one-upped with a petition for a debate. However it was made clear on an episode of MSNBC’s Melissa Harris-Perry’s show that, radical language aside, the differences are minimal. Alicia Garza clarified the trajectory of BLM as such:

I think the big thing that we`re concerned about is that thus far, the Democratic Party has not done the work that it needs to, to genuinely engage black voters. And we have been doing that work. So has my colleague, DeRay. And certainly, again, it`s less a question of the format to us. We want to make sure that the Democratic National Committee is having serious conversations at every single level about how to address the crisis facing black communities today. And what we think that does not
mean is resting it on the shoulders of black folks to do that work for them. “

“I think what`s relevant is the question of our access to the democratic system. And what`s also relevant is the  question of how democracy works right now, which to be honest, and to be frank, is locking out people like the members of our network from  participating in genuine ways.

The issue with the lack of response from the DNC, and this is not a new demand, right? There`s lots of conversation happening in the DNC about  opening up the process so more people can participate. And actually opening up the process so candidates can get closer to movements without being sanctioned for doing so.[xv]

Garza, rather than pointing to a break from the Democrats, instead gestures towards further inroads between “movements” and the DNC.  The failure of pressure politics was put on full display, when Alicia Garza appealed to the very DNC resolution endorsing BLM, which BLM had supposedly rejected, as leverage to demand a full debate on #BlackLivesMatter with the Democrats. This was a furthering of BLM’s general strategy of confrontational pressuring, rather than challenging, of the Democrats.

What is made clear here, is that rather than the campaign of Bernie Sanders and the 2016 Democratic Party primary election cycle being an across the board gain for the “Left,” it in fact has been a rightist influence on large swaths of the Left, both on recent movements, as well as long-standing organizations. This is an inevitability where generally the working class have no independent institutions to resist electoral conservativism. American Leftist political parties in their current idealist (liberal) form, disconnected from specifically working class activity, cannot replace the role of institutions.  Other examples can be made reflecting this reality.

Nominally the Green Party has maintained an independent position from the Democratic Party, with a Jill Stein campaign underway already. However, within the rank-and-file fissures have formed on the issue of Bernie Sanders. This is most visibly the case in Maine, where leadership members intervened to silence discussion of supporting Sanders, sparking threats of a wide-scale departure from the GP. The creator of the “Greens for Sanders” Facebook page, Maine State Party Treasurer Daniel Stromgren, claimed that “the majority of our 40,000 voter membership is going to vote for Sanders if he beats Hillary.” This claim was reinforced by Benjamin Meiklejohn, State Party Senior Advisor: “Statistically speaking, if you look at the numbers, between 80 and 97 percent of our own party’s members will not vote for the Green presidential candidate in the general election.” [xvi] For the Greens, the Sanders campaign cannot be boiled down merely as a short term tactical orientation, as due to the present ballot access laws, organizing here and now is a necessity to maintain a presence in upcoming ballots and consistent openings for electoral challenges to the Left of the Dems.

As Bruce Dixon writes “Currently the law keeps Greens and others off the ballot in more than half the states. Precise details vary according to state law, but if a third party candidate after obtaining one-time ballot access receives about 2% of total votes, a new ballot line is created, granting ballot access to any potential candidate from school board to sheriff to US congress who wants to run as something other than a Republican or Democrat. That, many participants agreed, would be a significant puncture in the legal thicket that now protects Democrats against competition on the ballot from their left. But a nationwide trans-partisan ballot access campaign to create a national alternative to the two capitalist parties is something left activists must begin serious work a good 18 months before a November election, essentially right now.”[xvii]

This again points to the barriers Bernie Sanders builds impeding potential third-party victories. An orientation towards the Sanders campaign, without simultaneously concretely building an alternative (not just vocalizing in favor of one), reveals a level of disingenuous populism. This is why Green Party candidate “Dr. [Jill] Stein is asking for [Sanders] supporters to think about helping her party now with ballot access in order to have another option on the ballot in November as a “Plan B” for them.” [xviii] “As of July 2015, [the GP] are on the ballot in 20 states, reaching 55% of the population. In play for 2015 is 9% of the population. In 2016, [the GP will] be fighting for another 26% of the population. About another 10% of the population lives in states with the most challenging ballot access laws.” [xix]

Of course, it is absurd to speak with any seriousness of an independent Bernie Sanders campaign, even aside from the ballot access laws. Sanders himself has made clear his intentions to not run as an independent multiple times. [xx] Additionally, his ties with the Democratic Party have been strengthened through the primary. In November, the Sanders campaign agreed to a join fund-raising agreement with the Democratic National Committee. “The move, which comes more than two months after Hillary Clinton’s campaign signed such an agreement in August, will allow Sanders’ team to raise up to $33,400 for the committee as well as $2,700 for the campaign from individual donors at events… (Sanders) also recently lent his name to a fundraising letter for the Democratic Senatorial Campaign Committee, according to a campaign adviser, in another indication of his slowly growing ties to the party’s infrastructure.”[xxi] The majority of Sanders supporters are just as tied to the Democratic Party, with a recent poll showing Clinton with 59% and Sanders with 26% of the party’s support, and of primary Sanders supporters- 59% also comfortable with a Clinton nomination. With Clinton consistently polling around merely 15% unfavorability amongst Democrats, the number of Sanders supports who will find it within themselves to vote Clinton in 2016 is sure to rise.[xxii]

Dead On Arrival is my assessment of the Bernie Sanders campaign, and the movement of “Sandernistas.” Even where a movement for Bernie is a Left rather than Rightward shift, it is a zero-sum game to the DNC’s benefit. This is why the DNC has allowed an “insurgent” their platform, even highlighting Sanders’ campaign in email blasts.[xxiii] Whereas, in the midst of inner-party disputes, “progressive” Howard Dean had his 2004 primary run brutally taken down by a Clinton led leadership. A precursor to Sanders, Dean and his 140,000-strong “Deaniacs” movement broke records at this pre-Citizens United time with over $15 million raised, and an average donation of $25. Tens of thousands of dollars were spent on attack ads against Dean by DNC insiders, culminating in a failing third-place at the Iowa caucus, and the infamous decontextualized “scream” for which he would be politically eviscerated. “Howard Dean was assassinated in broad daylight. Unlike Kennedy’s ‘grassy knoll,’ Dean’s killers are not hiding—it was the Democratic Party itself, and more specifically the Democratic Leadership Council.”[xxiv]

No less will Sanders campaign be eventually suffocated by the DNC, however, whereas Dean’s campaign was partially the product of a rift within the leadership of the Party, Sanders hardly could be said to have the Democratic Party, leadership or structures, in his cross hairs. Calls for a movement then coming from campaign offices, are marching orders into the DNC. Even explicit calls for a broader movement must be questioned by the previous measure– “A campaign has got to be much more than just getting votes and getting elected. It has got to be helping to educate people, organize people.”[xxv] Is this a statement of pressure politics, or the politics of rupture? Given what we know, this is clearly the former, a “socialism” not even passing for reformism. This is a repetition of history which should remind Leftists of all the calls after the 2008 presidential election to “hold Obama’s feet to the fire.” We should not fight to hold the state accountable, but to undermine it, as the Capitalist state can never be accountable to the oppressed.

Sanders, or Soviets?

Unfortunately, following decades of degrading labor and anti-capitalist movements, the Left is dominated by liberal ideas even on the fringes. Amongst Socialists, the conception of “movement” is less Trotskyist and more Alinskyist. Saul Alinisky was the author of Rules for Radicals, published in 1971, it became a bible for NGO “community organizers.” Inherently reformist and economistic, Alinskyism sees working class action in a utilitarian lens, as a means to an ends, rather than an expression of class consciouses. The ends in this case often are the winning of narrow reforms or pre-determined “leaders” being placed into positions of power. Given the recent history of various pressure campaigns like 15 Now and Black Lives Matter, whether intentionally so or eventually subsumed as such, the following critique of Alinskyism seems prophetic on its gains and limitations:

(T)he Alinsky form of opposing power is not sufficient, of course. That model takes a basic insight–one almost entirely absent from our national discourse these days–about the need to fight if you hope to win, and the need to oppose power with power, and does almost as little as possible with it: it defines powers narrowly, challenges them with a deeply formulaic strategy, and wins predictably narrow victories. These victories are actual victories, which should be a slap-across-the-face wake-up to the countless liberal and progressive organizations and ‘movements’ out there that never give the [few] people they involve in their campaigns an opportunity to experience the empowerment of actually winning something. But the victories of Alinsky groups are generally narrow and local; rarely if ever do they contribute to the creation of a new political circumstance in which similar groups of citizens will not have to form and fight and win in other places to achieve the same basic gain. They do not catalyze political change, really–just the resolution of a particular community’s ‘unique’ problems.[xxvi]

Returning then to the question of accountability, only institutions of the working class can ever hold their own “to the fire.” However, Sanders is not of the working class but a career politician, and is thusly an impediment to class independence where workers are expected to, in popular front fashion, liquidate themselves into his campaign – a liquidation evidenced by Socialist Alternative’s “Movement4Bernie” front group, whose website contains not a single criticism of Sanders. After decades of genuine workers institutions and organizing efforts being repressed by state violence, such as the case of the Black Panther Party, such institutions are vitally needed as the basis for “accountability” to bare any material meaning. Without them, elected Leftists, particularly those who carry no analysis of the extra-parliamentary wings of the Democrats, are forced into a centrism –  swinging between, at worst, realpolitik allies, and at best, spontaneous class activity.

Proletarian institutions historically mean the commune, the soviet, the class-struggle based neighborhood and workplace councils. They build upon and transcend spontaneity, and they are the basis of dual power and thusly a new society: “All power to the Soviets.” The construction of such institutions, and the preparation for them to fulfill their historic role – this is the real task, which history in motion does not concede time to vacillate on. For Sanders though, Socialism has nothing to do with the “withering away of the State,” nothing to do with actual working class democracy and power. Instead, while appearing to be working class centered, Sanders is first and foremost state centered – in this historical context, centered on the Capitalist state. This overrides whatever promised reforms he may be campaigning on, as this places him at odds with the working class. Sanders, by defining Socialism so loosely as simply anything the government does, including the police and military(!), empowers the 70 members (in 2009) of the Democratic Socialists of America serving in the US Congress to continue their delusion that they are “Socialists” by reinforcing the state. [xxvii] This is why the head of the DNC, Debbie Wasserman Schultz, can refuse to answer what the difference between a Democrat and a Socialist is when asked. Her response, “the more important question is, what’s the difference between a Democrat and a Republican?” may also be shared by the leadership of SAlt and much of the soft-Left.[xxviii]

Murray Bookchin wrote of Sanders as Mayor of Burlington, Vermont in 1986, describing him as “a centralist” with an “administration, [that] despite its democratic proclivities, tends to look more like a civic oligarchy than a municipal democracy.” Bookchin concluded his criticism, which included details of a Burlington waterfront sellout, thusly: “This ‘managerial radicalism’ with its technocratic bias and its corporate concern for expansion is bourgeois to the core — and even brings the authenticity of traditional ‘socialist’ canons into grave question. A recent Burlington Free Press headline which declared: ‘Sanders Unites with Business on Waterfront’ could be taken as a verdict by the local business establishment as a whole that it is not they who have been joining Sanders but Sanders who has joined them. When productivist forms of ‘socialism’ begin to resemble corporate forms of capitalism, it may be well to ask how these inversions occur and whether they are accidental at all. This question is not only one that must concern Sanders and his supporters; it is a matter of grim concern for the American radical community as a whole.”[xxix]

The numerous Sanders campaign promises have limitations exactly because of the restrictions of the capitalist state which he is tied to in his “Sewer Socialism” even more than he is tied to the Democratic Party. The economic program of Sanders, which could be generalized as a Keynesian one, is a 2016 version of Obama’s “Hope and Change,” and just as sterile – sterile, as a result of the constraints of the Capitalist system in crisis. In the midst of all this talk of taxing the “Billionaire class” lies a economy struggling with a marginal recovery post-Great Recession and teetering on collapse. The assumptions present in the economic outlook of Sanders are completely at odds with a Marxist outlook. Whereas liberal economists look at the drop of investment in productive sectors of the economy, as opposed to speculative investment, as a political issue of mis- or non-allocated funds, which the state must thusly appropriate to direct the marketplace, Marxists actually have an analysis founded not in (politically Left) Keynesianism, but in (politically Right) classical Liberalism. The world is then flipped on it’s head from the perspective of a Keynesian. The root causes of the 2008 long depression – Ponzi speculations, fantastical casino betting, and easy credit – are in reality the superficial expressions of a low rate of profit, the ability for the Capitalist class to turn a dollar into two dollars. Government investment outside of particular circumstances, which both Keynes and Krugman have acknowledged to be a World War economy, are an encroachment on the profits of corporations.[xxx] This encroachment cycles further drops in investment, as the promise of profitable returns is lowered. On this, New York University professor Michael Rectenwald wrote that,

As it stands, over the past forty-plus years, we have witnessed a tremendous curtailment of investment in social reproduction, such that the withering of state and private property investments has resulted in a shrunken and shrinking fixed capital base, along with the continual sloughing off of even more layers of variable capital [the labor power of workers]. Given the new, vaunted robotic automation that is promised, even more layers of workers could lose their jobs, thus offsetting or more than offsetting any gains Sanders or Clinton might achieve in employment. And if this were not bad enough, the increased technology investments in robotics [to the detriment of labor] would have the effect of further drawing down the rate of profit, thus serving to further stifle investment in production and thus labor. Likewise, the increasing introduction of robotic automation would enlarge the already growing layers of displaced workers.[xxxi]

On multiple fronts then the Socialism of Bernie Sanders, and the Socialism of much of the Left is found lacking. In common discourse it has become a trope to posit Sanders as the “good,” contrasted to the “perfect” that is a pie-in-the-sky Socialism. At this historical juncture however, the perfect is not the enemy of the good; in fact, the good is the enemy of the perfect – and it’s not even very good. Whereas the “Left” is supposedly a spectrum from liberals and progressives to radicals and revolutionaries, on the crucial issues before us today of the economy and the state, Marxism is not simply a ratcheting up of “progressive” rhetoric, but is it’s own logic entirely. Stoking illusions in the ability for the Capitalist state to respond to the needs of the people is a doomed strategy, one having already played out under Syriza in Greece. The only correct political response to Capitalism in crisis is the organization of a working class conscious of itself as having interests separate from the ruling class and the Capitalist state.

Jim B further wrote in his previously quoted 2006 article that “(i)n the end, real organizing and ideology are deeply linked. When the left has either one of these without the other–as with the Alinsky-based models (real organizing without ideology) and countless 20th-century manifestations of intellectual socialism (ideology without real organizing)–the right has the opportunity, if it has both (as it does in the U.S. today, in spades), to beat the living shit out of us.”[xxxii] While the Far Right, emphasized most by ISIS, are consolidating in the wake of the failures of the Left, whether it be Syriza’s capitulation to austerity in Greece or Chavizmo’s historic electoral loss in Venezuala, we must build up the conscious forces of the historic revolutionary Left amongst working and oppressed communities. A strategy of autonomy from the state matching that of the Far Right is both a tactical maneuver to undercut and transcend divisions within the working class, while also a strategic necessity in building towards a situation of dual power.

While it may seem laughable to contrast organizing around Bernie Sanders to organizing for a revolution, that is precisely the situation we’ve found ourselves in 2016 – closer to the precipice of another economic crash, with the Far Right much better positioned to take advantage. Immediately, campaigns around democracy – “the lifeblood of Socialism” – should be introduced for every facet of working class life, such as campaigning for community and tenant run public housing. Mass movements should not be treated as means, but as the basis for new expressions of class organizing. Ultimately, the “vanguard,” as the highest expression of class consciousness, can only appear out of class struggle. That the United States is populated by numerous “vanguard” parties, each an exception to the history of such organizations as the central bodies of co-operation and debate between genuine working class leaders, should cease to be the norm. Replacing today’s Left should be one which is both rooted, and emanates from, the working class and their conditions. Nothing else can move us. forward.

[i]“A Vermont Socialist’s Guide to Bernie Sanders,” SocialistWorker.org, accessed December 29, 2015, http://socialistworker.org/2015/06/11/a-vermont-socialists-guide-to-sanders.

[ii]“Liberty Union Party | Bernie the Bomber’s Bad Week,” accessed January 3, 2016, http://www.libertyunionparty.org/?page_id=363.

[iii]JoetheElectrician, Meet the Press – May 22, 2005 – Howard Dean, 2009, https://www.youtube.com/watch?v=KSFVsHlocxM.

[iv]“‘Socialist’ Bernie Sanders Funds Scumbag Democratic Party Campaigns,” Louis Proyect: The Unrepentant Marxist, accessed December 29, 2015, http://louisproyect.org/2014/11/03/socialist-bernie-sanders-funds-scumbag-democratic-party-campaigns/.

[v]“A Socialist in the Senate?,” accessed December 29, 2015, http://socialistworker.org/2006-2/610/610_11_BernieSanders.shtml.

[vi]“Bill Clinton Rallies Superdelegates as Hillary’s Campaign Hints at Growing Roster,”Bloomberg.com/politics, accessed January 4, 2016, http://www.bloomberg.com/politics/articles/2015-10-28/bill-clinton-rallies-superdelegates-as-hillary-s-campaign-hints-at-growing-roster.

[vii]Aaron Bycoffe, “The 2016 Endorsement Primary,” FiveThirtyEight, accessed January 4, 2016, http://projects.fivethirtyeight.com/2016-endorsement-primary/.

[viii]Nate Silver, “Bernie Sanders Could Win Iowa And New Hampshire. Then Lose Everywhere Else.,” FiveThirtyEight, October 11, 2015, https://fivethirtyeight.com/datalab/bernie-sanders-could-win-iowa-and-new-hampshire-then-lose-everywhere-else/.

[ix]“Hillary Clinton Is Pulling Away From Bernie Sanders With Union Endorsements,” The Huffington Post, accessed January 4, 2016, http://www.huffingtonpost.com/entry/hillary-clinton-union-endorsements_564677a2e4b045bf3def3588.

[x]Sophia Tesfaye, “Bernie Sanders Tries to Meet with Black Leaders but Nobody Shows up: Only 6 Congressional Black Caucus Members Attend,” accessed December 29, 2015, http://www.salon.com/2015/09/11/bernie_sanders_ties_to_met_with_black_leaders_and_nobody_shows_up_only_6_congressional_black_caucus_members_attend/.

[xi]“Black Voters in St. Louis County Direct Their Anger at the Democratic Party – The Washington Post,” accessed January 3, 2016, https://www.washingtonpost.com/politics/black-voters-in-st-louis-county-direct-their-anger-at-the-democratic-party/2014/10/14/e6957b8a-4f02-11e4-aa5e-7153e466a02d_story.html.

[xii]“Black Dems Form ‘Fannie Lou Hamer’ Political Organization,” St. Louis American, accessed January 3, 2016, http://www.stlamerican.com/news/local_news/article_5509968c-3e8c-11e4-b8fa-d3c00efcf341.html.

[xiii]“#BlackLivesMatter Performs a Self-Humiliation at Hillary Clinton’s Hands | Black Agenda Report,” accessed December 30, 2015, http://blackagendareport.com/blacklivesmatter_humiliated_by_Clinton.

[xiv]“Two Years Later, Black Lives Matter Faces Critiques, But It Won’t Be StoppedBlack Lives Matter,” accessed January 5, 2016, http://blacklivesmatter.com/two-years-later-black-lives-matter-faces-critiques-but-it-wont-be-stopped/.

[xv]“Melissa Harris-Perry, Transcript 10/25/15,” MSNBC, October 25, 2015, http://www.msnbc.com/transcripts/melissa-harris-perry/2015-10-25.

[xvi]“Conflict Erupts in Green Party after Censorship of Sanders Supporters | Fighting the Tides,” accessed December 29, 2015, http://tides.bangordailynews.com/2015/07/13/home/conflict-erupts-in-green-party-after-censorship-of-sanders-supporters/.

[xvii]“Presidential Candidate Bernie Sanders: Sheepdogging for Hillary and the Democrats in 2016 | Black Agenda Report,” accessed December 29, 2015, http://www.blackagendareport.com/bernie-sanders-sheepdog-4-hillary.

[xviii]“Plan B? Green Party Candidate Jill Stein’s Message to Bernie Sanders Supporters,”Florida for Jill Stein 2016, accessed January 10, 2016, http://jillstein2016.gulfcoastgreens.org/plan-b/plan-b-green-party-candidate-jill-steins-message-bernie-sanders-supporters/.

[xix]“Ballot Access,” Www.gp.org, accessed January 10, 2016, http://www.gp.org/ballotaccess.

[xx]“‘This Week’ Transcript: Fallout From Baltimore,” ABC News, May 3, 2015, http://abcnews.go.com/Politics/week-transcript-fallout-baltimore/story?id=30757510.

[xxi]Gabriel Debenedetti, “Sanders Campaign Inks Joint Fundraising Pact with DNC,” POLITICO, accessed December 29, 2015, http://www.politico.com/story/2015/11/bernie-sanders-2016-fundraising-dnc-215559.

[xxii]“Most Bernie Sanders Voters OK with Hillary Clinton Winning,” USA TODAY, accessed December 29, 2015, http://www.usatoday.com/story/news/politics/onpolitics/2015/12/16/bernie-sanders-voters-hillary-clinton-poll/77414862/.

[xxiii]Josh Marshall, “The Official Opposition?,” TPM, May 28, 2015, http://talkingpointsmemo.com/edblog/the-official-opposition.

[xxiv]“What Bernie Sanders’ Supporters Can Learn From Howard Dean,”Www.counterpunch.org, accessed December 29, 2015, http://www.counterpunch.org/2015/06/12/what-bernie-sanders-supporters-can-learn-from-howard-dean/.

[xxv]“Bernie Sanders: ‘I Am Prepared to Run for President of the United States’ [Updated on March 19],” The Nation, accessed January 11, 2016, http://www.thenation.com/article/bernie-sanders-i-am-prepared-run-president-united-states-updated-march-19/.

[xxvi]“Activism, Incorporated,” Www.counterpunch.org, accessed January 11, 2016, http://www.counterpunch.org/2006/10/07/activism-incorporated/.

[xxvii]“How Many Socialists Sit in Congress Today?,” WND, accessed January 5, 2016, http://www.wnd.com/2010/08/191609/.

[xxviii]“No Really—What’s the Difference Between a Democrat and a Socialist?,”Bloomberg.com/politics, accessed December 29, 2015, http://www.bloomberg.com/politics/articles/2015-07-31/no-really-what-s-the-difference-between-a-democrat-and-a-socialist-.

[xxix]“Murray Bookchin, ‘The Bernie Sanders Paradox: When Socialism Grows Old’ (1986),” accessed December 29, 2015, http://murrayhatesbernie.tumblr.com/post/127378873094/murray-bookchin-the-bernie-sanders-paradox-when.

[xxx]“Krugman and Depression Economics,” Michael Roberts Blog, May 27, 2012, https://thenextrecession.wordpress.com/2012/05/27/krugman-and-depression-economics/.

[xxxi]“Syriza and Sanders: ‘Just Say “No”’ to Neo-Liberalism | Insurgent Notes,” accessed December 29, 2015, http://insurgentnotes.com/2015/07/syriza-and-sanders-just-say-no-to-neo-liberalism/.

[xxxii]“Activism, Incorporated.”

This article published on thenorthstar.info

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Can People’s Power Save the Bolivarian Revolution?

25 Monday Jan 2016

Posted by raomk in Current Affairs, International, INTERNATIONAL NEWS, Latin America, Left politics, Readers News Service

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Bolivarian Revolution, Chavez, Chavista, Venezuela

Rightists’ election victory poses major threat to Venezuela’s advances

Richard Fidler

Seventeen years after Hugo Chávez was elected Venezuela’s President for the first time, the supporters of his Bolivarian Revolution, now led by President Nicolás Maduro, suffered their first major defeat in a national election in the December 6 elections to the country’s parliament, the National Assembly.

President Nicolás Maduro addresses Chavista supporters.

President Nicolás Maduro addresses Chavista supporters on December 7, following election defeat the previous day.

Coming only two weeks after the victory of right-wing candidate Mauricio Macri in Argentina’s presidential election, it was a stunning setback to the “process of change” in Latin America that Chávez had spearheaded until his premature death from cancer in 2013. The opposition majority in the new parliament threatens to undo some of the country’s major social and economic advances of recent years as well as Venezuela’s vital support to revolutionary Cuba and other neighboring countries through innovative solidarity programs like PetroCaribe and the ALBA fair-trade alliance.

The election result is an important gain for Washington as it mounts renewed efforts to restore neoliberal hegemony in Latin America and fracture the new continental alliances (UNASUR, CELAC) that Chávez was instrumental in initiating as alternatives to the U.S.-dominated Organization of American States (OAS).

A Decisive Majority for the Opposition Rightists

Under Venezuela’s mixed electoral system, which combines direct election of deputies with proportional representation of parties, the right-wing opposition coalition Democratic Unity Roundtable (MUD, by its Spanish acronym), with 56.2% of the popular vote, won 109 seats. With the support of three indigenous deputies, elected separately, the MUD could have a two-thirds majority in the 167-seat unicameral Assembly.

The vote for President Maduro’s United Socialist Party (PSUV), which campaigned in alliance with smaller parties in the Gran Polo Patriótico Simón Bolívar (GPP), was 5,622,844, just under 41% of the total. The GPP won a total of 55 seats: 52 for the PSUV plus 3 for its allies, including 2 for the Communist party.[1] (After the election, Venezuela’s Supreme Court (TSJ) suspended the swearing in of four incoming legislators – three opposition, one PSUV – pending investigations of voting irregularities in Amazonas state. More on this below.)

With a “super majority” of two-thirds of the seats, the opposition MUD has the constitutional and legislative power to, among other things:

  • Block government spending and ministerial appointments;
  • Unseat Supreme Court justices;
  • Remove the Vice-President;
  • Convene a National Constituent Assembly, and initiate a recall referendum for President Maduro (although under article 72 of the Constitution, a call for a referendum to remove a public official from office requires the signatures of 20 per cent of the electorate);
  • Submit international treaties, conventions or agreements to referendums; and
  • Pass or modify any draft organic law (laws enacted to develop constitutional rights, which serve as a normative framework for other laws, or which are identified as such by the Constitution).

In short, writes Lucas Koerner in Venezuelanalysis.com,

“a two-thirds majority gives the opposition all of the institutional weapons necessary to reverse many of the key transformations of the Venezuelan state achieved by the Bolivarian Revolution over the last seventeen years.”

They will now be empowered to revoke critical revolutionary legislation such as the Organic Law of Communes, the Organic Work and Workers’ Law (LOTTT), among numerous others, repeal international treaties such as the ALBA-TP and PetroCaribe, as well as pack the Supreme Court with an eye toward impeaching President Nicolás Maduro.

Why the Opposition Victory?

Whether the MUD will do all or any of these things, of course, depends on a number of factors that are not necessarily within its control – above all, how the social and class forces in Venezuela react in the changed political landscape. The MUD itself is not a cohesive political party, and has many divisions among its components. It is composed of 18 parties, 13 of which are now represented in the National Assembly! They are united primarily by their opposition to Chavismo, the spirit and program of the Bolivarian Revolution championed by Hugo Chávez and his successors. But can the election result be interpreted as a vote against Chavismo as such?

With a voter turnout of 74.5% (up from 66.4% registered in the previous legislative election, in 2010), the PSUV gained more than 350,000 votes over its result in 2010. However, it lost almost 2 million votes from the more than 7.5 million for Nicolás Maduro, the PSUV candidate in the 2013 presidential election. Where were those losses registered? Gabriel Hetland, a U.S. professor specializing in Venezuelan politics and a first-hand observer of the election, notes that the opposition vote in affluent districts “was nearly identical to what it was in the 2010 National Assembly election.” It is clear, he writes in The Nation,

“that the MUD’s overwhelming victory was due to widespread support among popular sectors that have traditionally favored Chavismo. The MUD won 18 of 24 states, including Hugo Chávez’s home state of Barinas and erstwhile Chavista strongholds in Caracas such as 23 de Enero, Catia, and Caucaguita, a very poor district that abuts Petare, one of the largest barrios in Latin America.”[2]

Hetland reports on his conversations with voters on election day:

“In the popular-sector voting centers I visited I encountered numerous people planning to vote for the opposition. In one barrio in the city of Porlamar… only two of the 18 people I spoke with planned to vote for the PSUV. None of the voters supporting the opposition mentioned liberty or democracy as a reason for doing so. All of them said they were supporting the opposition because of the material difficulties they faced. ‘I want change,’ a woman told me. Pointing to the baby she was holding she said, ‘I can’t buy formula, and my father, who is 60 years old, had to go to another country for medical treatment’ because the medicine he needed was unavailable in Venezuela. Over and over I was told of people’s frustrations with long lines and shortages of food and basic goods. Another young woman holding a baby said, ‘I get up at 4 am to stand in line and I can’t even buy food. I want change.’ As she said this, the women standing next to her nodded their heads vigorously.”

Hetland concludes:

“The sentiments expressed by these voters suggest that it’s more accurate to think of the election result less as a victory for the opposition and more as a rejection of the government.”

As Hetland indicates, voter disaffection with the PSUV reflected the harsh effects of the country’s current economic crisis on the conditions of ordinary Venezuelans, including many who in the past have voted by large majorities in support of the Chavista government. It was a “voto castigo,” a punishment vote.

Economic Crisis

The shortages of basic goods, the high inflation, and the currency devaluation now afflicting millions of Venezuelans are directly linked in one way or another to the country’s dependency on hydrocarbons production. Oil accounts for more than 95 per cent of Venezuelan exports, and almost half of its fiscal income. High oil prices made it possible for the government to invest heavily in social programs, education and efforts to diversify the economy.

However, the international price of oil has dropped precipitously in recent years with the outbreak of the global capitalist crisis in 2008 and the recent exponential increase in North American production as a result of new, environmentally disastrous techniques like fracking and tar sands production. The increase in U.S. production alone has drastically cut the demand for foreign oil by the world’s biggest consumer – and now biggest producer – of petroleum. The dependent oil-producing countries have failed to develop a common strategy in response – Saudi Arabia, fearful of losing market share, has rejected pressure from Venezuela and others to raise prices – and OPEC, revived in 1999 by Hugo Chávez, has ceased to be a serious player in international markets.

The drop in the international price – from $100 (U.S.) or more per barrel to less than $30 today – has cut deeply into Venezuelan state revenues. Although the government has maintained spending on social programs and continued to provide inexpensive oil to its Caribbean neighbors, it has had to borrow to cover budget deficits; its total foreign debt increased from 10% of GDP in 2006 to 25% of GDP in 2014 (although this is still a relatively low debt to GDP ratio compared to the rest of Latin America).

When the government curtailed access to dollars at the official exchange rate,[3] the black market exchange rate shot up, increasing exponentially in 2014-15. While the official rate has been fixed at 6.3 bolivars to the dollar since 2013, by the end of 2015 the black market was offering 800 bolivars to the dollar. This in turn played havoc with the price controls the government had imposed for most essential goods in order to counter retailers’ tendency to sell at the black market rate instead of the official rate. This meant that over time more and more products were priced far below the price they could obtain in neighboring countries.

More and more Venezuelans will acquire dollars at the official rate, purchase goods at the subsidized prices for many necessary products, then export them across the border for an enormous profit. Some major companies, writes Telesur correspondent Gregory Wilpert,[4] are involved in this process too, “claiming that they need to import essential goods, and then either not importing these or re-exporting them to acquire dollars. In mid-2014 Maduro estimated that up to 40 per cent of all goods imported into Venezuela (at the official exchange rate) were smuggled right back out again.”

The state has found itself forced to use its dollar currency reserves to import massive amounts of basic products, which it then sells at subsidized prices through state-owned distribution channels. This allows Venezuelans access to a limited amount of basic foodstuffs at low prices. But since these products are scarce, the black market increases exponentially and prices reach many times the regulated price.

“The situation has now become truly untenable,” writes Jorge Martin. “Ordinary working people are forced to queue for hours on end to be able to access small amounts of products at regulated prices in the state-owned supermarkets and distribution chains, and then pay extortionate prices to cover the rest of their basic needs.”

Martin notes that Venezuela’s GDP contracted 4% in 2014, and is forecast to fall by a further 7% to 10% in 2015. “President Maduro has said that inflation this year will be 85%, but many basic products have already risen by an annual inflation rate of over 100%. The IMF forecasts an inflation rate of 159% for the whole year in 2015.”

Corruption and Inaction

While oil income from royalties and taxes has until recently brought extraordinary state revenues, also extraordinary are the amounts that are effectively embezzled through the joint collaboration of corrupt Venezuelan capitalists and a section of the state bureaucracy, often linked together through interlocking directorships in banks, insurance companies, firms that contract with the state, and even family members located abroad, using a variety of techniques: import fraud, speculative manoeuvres with sovereign debt certificates, negotiation in marginal markets of currencies and debt certificates of the state oil corporation PDVSA, etc.

In one of a series of in-depth exposés of this process, which it describes as a “mafia-like accumulation of capital,” the left pro-Chavistatendency Marea Socialista has documented net capital flight by the “Boliburgesía” (the new “Bolivarian” bourgeoisie) of almost $260-billion (U.S.) between 1998 and 2013 alone. This, it notes, is equivalent to 25 times the cost of Brazil’s World Cup expenditures, 10 times the fall in state income caused by the anti-Chávez oil industry shutdown in 2002-03, the construction of 6 million new homes under the government’s current housing mission, or 37 times the difference between subsidized gasoline sales prices and the cost of production.[5]

There were of course other reasons for the government defeat, as TeleSUR correspondent Tamara Pearson explains: among them, disinformation by the opposition media (still predominant in Venezuela); recent setbacks for the left elsewhere in Latin America themselves linked to the global capitalist crisis; and the alienation of many younger voters who “don’t remember what it was like in Venezuela before Chávez was elected in 1998.” But she notes as well that

“while the opposition has attracted some of the less politically aware social sectors to its anti-Chavismo discourse, the government has also lost some ground from conscientious and solid revolutionaries, partly due to its lack of a solid response to the opposition’s ‘economic war.’ Although it’s easier said than done to combat a rentier state, capitalist system, historical corruption, and big business’s campaign of economic sabotage, Maduro has only announced things like national commissions to deal with the situation.

“While people spend up to seven hours a week lining up for food, and while many of them understand that the government isn’t directly responsible for the situation, the lack of a serious response and significant measures hasn’t helped support for the government.”

Further, says Pearson,

“while the government clearly sides with the poor, for multiple reasons including more right-wing attacks, it has becoming increasingly distanced from the organized grassroots…. [W]ith the way the government communicates with the people, the way it gets information out and involves people in serious decision making – there has been a step back in recent times. This aspect of the Bolivarian revolution is perhaps the most important, so the significance of it and its impact on people shouldn’t be underestimated.”

Some Immediate Responses to Election Verdict

President Maduro promptly accepted the official election results but pledged to continue defending the progressive laws and social programs adopted and implemented during the last decade and a half. A new stage is opening in the Bolivarian Revolution, he said in his election night address, a stage in which the central task is to deepen the revolution by building the country’s productive capacity at all levels – “communal, communitarian, industrial and regional.” Venezuelans, he added, should see the current difficulties in the oil industry as “warnings… and as opportunities to replace the rentist petroleum system with a self-sustaining, self-sustainable productive economic system.”

(This would require some major changes in the present program of the PSUV, the Plan de la Patria or Plan for the Fatherland. Although it lists as one of its five major historical objectives “going beyond the capitalist petroleum rentist model,” it also calls for doubling Venezuelan oil production from 3.3 million barrels per day in 2014 to 6 million in 2019.)

Following Maduro’s election night speech, hundreds of Chavista activists from various popular movements marched in solidarity the next morning through the streets of Caracas to the presidential palace (Miraflores). Maduro invited the crowd to send in representatives to meet with him to discuss the next steps. In this and two subsequent meetings, 185 voceros or spokespersons of communes, commandos, brigades, etc. hammered out some lengthy documents outlining what they considered key objectives to be pursued in the coming months.[6] In addition to proposals for greater government control over foreign trade, banking and finance, more effective tax collection and a sustained fight against bureaucracy and corruption, a central theme was the need to strengthen the role and productive capacities of the communal councils and communes, the territorially based grassroots organizations that the Chavistas see as the foundational units for the eventual creation of a “communal state” of direct democracy “from below” to replace the top-down bureaucratic administration of the capitalist state.[7]

A theme heard more and more in the extensive public debate now underway in radio and TV, on web sites and in the social media is the need to move toward nationalization of the major banks and financial institutions, and possibly to establish a state monopoly over foreign trade – essential measures, in my view, if Venezuela is to establish public control over the speculators and protect itself from the worst vagaries of uncontrollable world prices.

Maduro has established work teams to systematize these and other such grassroots proposals in a “central document of the Bolivarian Revolution” as a guide to action in its new stage. And he has convened an organizing committee to meet January 23 to prepare a “Congress of the Fatherland,” although providing few details on what he has in mind.

Communal Parliament

On December 15 Diosdado Cabello, PSUV deputy leader and president of the outgoing National Assembly, presided over the first gathering of the National Communal Parliament. This legislative body was provided for in the Organic Law of Communes, adopted in 2012, but it was only recently that there was a sufficient critical mass of municipal and regional communes to convene it. The communes had begun electing delegates (voceros) to this body in August 2015. It was originally intended that it would function as an adjunct to the National Assembly. “Now it’s up to you in the National Communal Parliament, to discuss and present proposals that you consider necessary to help President Nicolas Maduro,” Cabello told the delegates. He said this grassroots parliament would help to shield the country’s laws of Popular Power from right-wing attempts to rescind them in the new National Assembly.

The Communal Parliament has met several times since, and in early January announced that its voceros from Venezuela’s 24 states would meet February 4 to adopt their internal rules of functioning, which will then be published in a new monthly publication, the Gacetas Comunales.

In a parallel development, the outgoing National Assembly hastily adopted in late December a spate of pending legislation that was promptly ratified by Maduro in accordance with the Constitution. A major one, the Law of Presidential Councils of the People’s Power, will provide a means for direct citizen input in decision-making by the government (in this case, the President). The purpose, as the introduction to the law proclaims, is “to strengthen the System of Popular Government” by establishing a basic network that “addresses in a profound way the concrete problems of the population through policies, plans, programs and projects for sectoral development… based on the principles and values enshrined in the Constitution….”

Also adopted was a ground-breaking Anti-GMO and Anti-Patenting Seed Law, the result of an ongoing grassroots campaign by environmental and campesino social movements over the past two years. “The law is a victory for the international movements for agroecology and food sovereignty,” write the authors of the linked article, “because it bans transgenic (GMO) seed while protecting local seed from privatization.

“The law is also a product of direct participatory democracy – the people as legislator – in Venezuela, because it was hammered out through a deliberative partnership between members of the country’s National Assembly and a broad-based grassroots coalition of eco-socialist, peasant, and agroecological oriented organizations and institutions.”

The new opposition-dominated National Assembly may very well attempt to reverse some or all of these legislative gains, of course. However, PSUV deputy Diosdado Cabello, the former Assembly president, notes that the Constitutional Division of the Supreme Court may disallow national laws “which are in conflict with this Constitution, including omissions… in failing to promulgate rules or measures essential to guaranteeing compliance with the Constitution.”[8]

On January 6 President Maduro reshuffled his cabinet and created several new ministerial departments as part of an “economic counter-offensive.” He said the new leadership team would prioritize agricultural production as part of a plan for economic recovery.

MUD Aims for Destabilization – and Overthrow of Maduro

Maduro was scheduled to present a detailed report on his plans to the new National Assembly on January 12, although he acknowledged that there was no assurance it would accept them.

However, on January 12 the Assembly session was adjourned in confusion, followed soon after by a humiliating backdown by the MUD majority. As mentioned earlier, three of the MUD deputies had been suspended by the Supreme Court for alleged irregularities in their election. However, when the new Assembly first met, the MUD swore in the three, in defiance of the Court. The Court responded by declaring that the Assembly proceedings would then be of no force or effect. Now, with the PSUV absent and only a handful of MUD deputies present, the Assembly president Henry Ramos Allup (himself an old-line politician[9] elected president in a private session of the MUD, contrary to Assembly rules) then found there was no quorum and adjourned the proceedings.

However, amidst the ensuing public outcry at these shenanigans, the three suspended deputies wrote to the leadership of the Assembly asking that their swearing-in be reversed. The next day, Ramos Allup called the Assembly to order, had the Supreme Court ruling read aloud, then stated that the Assembly leaders would “abide by the ruling of the Supreme Court.” But Maduro has yet to give his promised report.

The opposition’s climbdown probably reflects strategic divisions within their ranks between a relatively moderate faction led by Henrique Capriles, which is said to favour posing as a credible alternative to the government with proposals to solve the economic crisis, and a more confrontationist faction, apparently dominant, which is led by virulent opponents of the government. Its main leader is Leopoldo López, currently serving a 13-year prison sentence for his involvement in the guarimba street protests in 2014 that resulted in 43 deaths, as well as other violent actions. Both Capriles and López have links to the coup plotters of 2002.

The opposition’s initial defiance of the Supreme Court underscored its determination to steer toward an outright confrontation with President Maduro, with the goal of destabilizing his government as much as possible. Ramos Allup says he hopes to prepare Maduro’s ouster within the next six months. Another primary goal is passage of an amnesty law to free what the opposition terms “political prisoners,” that is, all those who have been involved in violent protests (including Leopoldo López).

Among other promised or rumoured measures favoured by the anti-government majority in the Assembly, writes Greg Wilpert, are a law

“to give ownership titles to the beneficiaries of the housing mission. Over the past five years the government has constructed one million public homes, which it has essentially leased to families in perpetuity, but without giving them a title that can be bought and sold. The reasoning behind this is to avoid the development of a speculative housing market of homes built with public funds. The opposition is betting that most public housing beneficiaries would prefer a saleable ownership title, so that they can sell the home and thereby possibly make a profit from it.

“… a rumored project to dollarize the economy. It is obvious to everyone in Venezuela that the current economic situation of high inflation, frequent shortages of basic goods, long lines at supermarkets, and a massive black market for price-controlled products, is not sustainable. One ‘solution’ to these problems that some opposition leaders have favored it to simply get rid of the local currency, the bolivar, and base the entire economy on dollars, just as Ecuador did in 2001. Aside from undermining the country’s economic sovereignty, such a move would also almost definitely mean major painful displacements for economy, leading to increased inequality and unemployment. …

“Other major projects on the opposition docket,” reports Wilpert, “include the repeal of a wide variety of progressive laws that were passed during the Chavez and Maduro presidencies, beginning with the land reform, [and including] re-privatization of key industries and the dismantling of price controls, among other things.”

Capriles has also proposed a “padlock law” to “put an end to oil diplomacy” and “stop the government from giving away and wasting the country’s resources” – a threat clearly aimed at the PetroCaribe initiative that has provided Caribbean countries including Cuba with much-needed oil at preferential repayment rates.

Needless to say, little of this was mentioned in the MUD election platform.

Basically, the virulence of the opposition majority in the legislature – they have even removed portraits of Hugo Chávez (and Simón Bolívar!) from the Assembly precincts – reflects the visceral determination of the class they represent to avenge and reverse not only the laws but the very foundations of the Bolivarian regime initiated by Chávez and his original Movement for the Fifth Republic. No wonder this opposition holds the 1999 Constitution and its institutions in such contempt. That Constitution effectively terminated the institutional setup underlying the rule of the bourgeois elites who had monopolized political power for generations, characterized by the sham alternance of two similar capitalist parties cemented in the infamous “Punto Fijo” accord. In its place the new Constitution outlined the creation of a real sovereign democracy in which the great mass of the population were to be the “protagonists,” the living actors, of their destiny as implemented through a variety of grassroots-operated institutional forms that are only now beginning to become reality.

A New Stage – and a Challenge

Apart from the role of the Supreme Court (itself threatened by the opposition-dominated National Assembly) in trying to restrain the Assembly within constitutional limits, there are now three powers contending in this conflictual context: the President, head of state and supported by the military, who have confirmed their loyalty to the Constitution and the Bolivarian Revolution; the National Assembly, at loggerheads with the President and determined to replace him and all he stands for as soon as possible; and what is commonly referred to as the People’s Power, the grassroots mobilizations of ordinary citizens organized territorially in communal councils and communes or politically in support of the “process of change” – a force that is diffuse and still lacking a coherent structured national leadership. It is unclear at this point what role this relatively new force can play in helping to overcome the current economic and political crisis. The governing party, the PSUV, is largely an electoral machine and somewhat discredited by the implication of some leaders in corruption and bureaucratic manoeuvres. It needs a fundamental overhaul.

There is much talk among Chavistas of answering the crisis by “deepening the revolution,” taking a “qualitative leap” as Chávez himself advocated in his Golpe de Timón speech.

In a remarkable essay, Venezuelan militant José Roberto Duque of Misión Verdad issues a challenge. If, he says, the Presidency and the Assembly are determined to prevent each other from fulfilling its role, “then it will be technically and procedurally impossible to to legislate (the Assembly’s mission) or to govern (the executive’s mission) in Venezuela.

“As such, we will be on the threshold of a situation in which a third actor, the most important and decisive amongst state subjects (popular power, citizens, you and I) must take a position with respect to the legitimacy of the actions of our representatives….

“Today we Chavistas unanimously support the ‘Communal State’ project proposed by Chávez. How many of us are prepared to keep building that Communal State even when the National Assembly eliminates the Law of Communal Councils and the Law of the Communes in one foul stroke? Will we have the stamina to keep building the other society clandestinely and illegally? Or will we submit to bourgeois laws that order us to give the entire productive apparatus up to private business?”

Duque explores these and related questions and concludes:

“The communes should be structures that are capable of surviving at the margins of the state and government, even functioning as areas of rearguard and resistance at the moment of an institutional collapse – when the Bolivarian government ceases its functions because of either legal or illegal means.

“We must be capable then of creating and consolidating self-sustainable and self-sufficient structures. We are in a very early stage of our communard history, and that is the reason why a ministry still exists that is in charge of financing the launch of productive projects in the communes. But in the future it would be an aberration for the communes and other organisations and means of production to continue to be dependent on state financing and other entities.”

I think this is the fundamental challenge facing the Bolivarian Revolution in the coming period. But it must be accompanied by measures at the level of the existing state to overcome the economic crisis – through implementation of an emergency program that can provide immediate relief to the masses of Venezuelan workers and campesinos. •

Richard Fidler is an Ottawa member of the Socialist Project. This article first appeared on his blog Life on the Left
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సిపిఎం పాలనలో పెరిగిన త్రిపుర కుటుంబ జీవన సూచీలు

25 Monday Jan 2016

Posted by raomk in CPI(M), Current Affairs, Economics, Health, Left politics, NATIONAL NEWS, Women

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CPI(M), National Family Health Survey 2015-16 (NFHS-4, NFHS_4 Tripura, Tripura, Tripura Left Front

అవిభక్త ఆంధ్రప్రదేశ్‌ లేదా ప్రస్తుతం రెండు తెలుగు రాష్ట్రాలు, ఇతర రాష్ట్రాలలో గానీ పాలకులు ఎంచుకున్న అభివృద్ధి మార్గాలలో ప్రభుత్వరంగంలోని ఆసుపత్రులను నిర్వీర్యం చేసి ప్రయివేటు రంగాన్ని పెంచి పోషించటం. పేదలకు ఆధునిక వైద్యం అందించే పేరుతో ప్రవేశపెట్టిన పధకాలన్నీ ఆచరణలో కార్పొరేట్‌ ఆసుపత్రుల యంత్రాలు వాటి యజమానులు, యంత్రాల వంటి వైద్యుల జేబులు నింపటానికి తోడ్పడుతున్నాయన్నది కాదనలేని సత్యం. అందుకే ఆంధ్రప్రదేశ్‌ లేదా తమిళనాడులో ప్రభుత్వ ఆసుపత్రులలో 38,48 శాతాల చొప్పున కాన్పులు జరుగుతుంటే త్రిపురలో 69శాతం వున్నాయి. మేఘాలయను పాలించిన వారు ప్రభుత్వ ఆసుపత్రుల పట్ల శ్రద్ధ తీసుకోలేదు, కార్పొరేట్లు అక్కడికి వెళ్లవు గనుక అసలు ఆసుపత్రులలో జరిగే కాన్పులే 51శాతం వుండగా ప్రభుత్వ ఆసుపత్రులలో జరిగేవి 39శాతం మాత్రమే వున్నాయి. కుటుంబ ఆరోగ్యం, సంక్షేమం విషయాలలో త్రిపుర ఎంతో పురోగమించింది.

ఎం కోటేశ్వరరావు

కమ్యూనిస్టులు అనగానే అభివృద్ధి చేయరు,తమ వుద్యమాలను కొనసాగించేందుకు పేదలను, పేదరికాన్ని అలాగే వుంచాలని కోరుకుంటారు అన్నది కమ్యూనిస్టు వ్యతిరేకులు చేసే తప్పుడు ప్రచారాలలో ఒకటి. దశాబ్దాల తరబడి ఏనుగువంటి అమెరికా అష్టదిగ్బంధనం చేసినా ఎలుకపిల్లంతటి క్యూబాలో కమ్యూనిస్టుల నాయకత్వాన వైద్యరంగంలో సాధించిన విజయాలేమిటో ప్రజలందరికీ తెలిసిందే. మన దేశంలో రాష్ట్రాలు అంటే మున్సిపాలిటీల కింద లెక్క. అందునా త్రిపుర వంటి గిరిజన ఈశాన్య ప్రాంత రాష్ట్రాలకు కేంద్రం ఇచ్చే గ్రాంట్లు తప్ప స్ధానికంగా ఆదాయం వచ్చే అవకాశాలు నామమాత్రం. అయినా త్రిపుర కుటుంబజీవన పరిస్ధితులను మెరుగు పరచటంలో అక్కడి కమ్యూనిస్టు ప్రభుత్వం సాధించిన విజయాలేమిటో ఒక్కసారి చూడండి. అభివృద్ధి చెందిన రాష్ట్రాలతో పోల్చుకుంటే అక్కడ జరుగుతున్నదేమిటో చూద్దాం. ఏడుగురు సోదరీ మణులుగా పిలిచే ఈశాన్య రాష్ట్రాలలో మేఘాలయ కూడా ఒకటి.అదీ వెనుకబడిన కొండ ప్రాంతమే. అక్కడ ఏ పార్టీ అయినా కమ్యూనిస్టులు కాని వారే పాలకులుగా వున్నారు.అక్కడి పరిస్ధితులు ఎలా వున్నాయో పోల్చుకుంటే కమ్యూనిస్టుల ప్రత్యేకత, జనం పట్ల జవాబుదారీతనం ఏమిటో తెలుస్తుంది. ఈనెల 19న కేంద్ర ప్రభుత్వం జాతీయ కుటుంబ ఆరోగ్య సర్వే 2015-16కు సంబంధించి కొన్ని రాష్ట్రాల వివరాలను ప్రకటించింది.

గతంలో కొన్ని వివరాలు సేకరించలేదు కనుక కొన్నింటితో పోల్చుకోలేము కనుక ఆ పరిమితులను గమనంలో వుంచుకోవాలి. గత సర్వే 2005-06లో జరిగింది. వుమ్మడి ఆంధ్రప్రదేశ్‌ వివరాలు పదేళ్లనాటి సర్వే వివరాలని గమనించాలి. (వు.అ-వుమ్మడి ఆంధ్రప్రదేశ్‌, ఏపి-ప్రస్తుత ఆంధ్రప్రదేశ్‌)

ఏపి  త్రిపుర తమిళనాడు

1.ఆరేళ్లకు పైబడిన పురుషులలో స్కూళ్లకు వెళ్ళిన వారు   62.0 81.9 77.2

2. పదిహేనేళ్ల లోపు జనాభా                                 23.7 24.5 23.3

3వెయ్యిమంది పురుషులకు మహిళలు                      1020 998 1033

4.గత ఐదేళ్లలో పుట్టిన వెయ్యిమంది పురుషులకు మహిళలు 914 966 954

5.అయోడిన్‌ వుప్పు వాడుతున్నవారు                       81.6 99.1 82.8

6.మెరుగైన మరుగుదొడ్డి వున్నవారు                         53.6 61.3 52.2

7.మంచినీటి సౌకర్యం వున్నవారు                            72.7 87.3 90.6

8 వంటకు గ్యాస్‌, విద్యుత్‌ వాడుతున్నవారు                  62.0 31.9 73.0

9.మహిళా అక్షరాస్యులు                                      62.9 80.4 79.4

10.పురుష అక్షరాస్యులు                                      79.4 89.5 89.1

11. పదేళ్లకు పైగా చదువుకున్న మహిళలు                   34.3 23.4 50.9

12. పద్దెనిమిదేళ్లకు ముందే వివాహమైన యువతులు         32.7 32.2 15.7

13.21ఏళ్లకు ముందే వివాహిత యువకులు                   23.5 22.2 17.0

14.ప్రసవ సమయంలో పిల్లల మరణాలు                         35   27   21

15.ఐదేళ్లలోపు పిల్లల మరణాలు                                  41  33   27

16.ఏదో ఒక కుటుంబనియంత్రణ                               69.5 64.1 53.3

17.మహిళలకు ఆపరేషన్లు                                      68.3 13.9 49.4

18.ప్రభుత్వ ఆసుపత్రులలో ప్రసవానికి అదనపు ఖర్చు రు. 2,138 4,412 2496

19.ప్రభుత్వ ఆసుపత్రులలో కాన్పులు                           38.3 69.1 48.1

20.సిజేరియన్‌ ఆపరేషన్లు                                        40.1 20.5 34.1

21.ప్రభుత్వ ఆసుపత్రులలో సిజేరియన్లు                         25.5 18.1 26.3

22.ప్రయివేటు ఆసుపత్రులలో సిజేరియన్లు                       57.0 73.7 51.3

23.ఎత్తుకు సరిపడా బరువులేని మహిళలు                      17.6 18.9 14.6

24.ఎత్తుకు సరిపడా బరువులేని పురుషులు                      14.8 15.7 12.4

25.అధిక బరువున్న మహిళలు                                   33.2 16.0 30.9

26.అధిక బరువున్న పురుషులు                                  33.5 15.9 28.2

27.పిల్లలలో రక్త హీనత                                           58.6 48.3 50.7

28.మహిళలలో రక్త హీనత                                       60.0 54.5 55.1

29.పురుషులలో రక్త హీనత                                      26.9 24.7 20.6

30.స్త్రీలలో మద్యపానం                                             0.4   4.8   0.4

31.పురుషులలో మద్యపానం                                      34.9 57.6 46.7

32.స్త్రీలలో పొగతాగేవారు                                            2.3 42.2  2.2

33.పురుషులలో పొగతాగేవారు                                     26.8 67.8 31.7

34.మహిళలలో స్వంతంగా సెల్‌ వున్నవారు                        36.2 43.9 62.0

35.బ్యాంకు ఖాతా వున్న మహిళలు                                 66.3 59.2 77.0

 

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Laos’ ruling Communist Party chooses new leadership

24 Sunday Jan 2016

Posted by raomk in Current Affairs, INTERNATIONAL NEWS, Left politics

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Laos, Laos' Communist Party

NEW LEADER. In this file picture taken on July 26, 2005, then Lao Prime Minister Bounnhang Vorachith addresses the opening ceremony of the 36th annual ministerial meeting of the Association of Southeast Asian Nations (ASEAN) in Vientiane. Hoang Dinh Nam/AFP

NEW LEADER. In this file picture taken on July 26, 2005, then Lao Prime Minister Bounnhang Vorachith addresses the opening ceremony of the 36th annual ministerial meeting of the Association of Southeast Asian Nations (ASEAN) in Vientiane. Hoang Dinh Nam/AFP

BANGKOK, Thailand – Laos’  communist rulers have chosen Vice President Bounnhang Vorachith to steer the party.Bounnhang, 78, was selected for the top position of party secretary-general, state media reported on Friday, January 22, replacing 79-year-old Choummaly Sayasone, who stepped down after a decade in power.

Analysts predicted Bounnhang would be awarded the top spot, and say he is unlikely to change the government’s repressive status quo.

“He is a party loyalist, old-time revolutionary and wily politician, who is not going to change course – or change anything, for that matter,” said Martin Stuart-Fox, a Laos historian and retired Australian professor.

Laos’ political leaders have tightly controlled the rural Southeast Asian nation since 1975, when communist revolutionaries overthrew the monarchy several decades after the end of French colonial rule.

This week nearly 700 party members joined the five-yearly congress in the capital Vientiane to approve  central committee and 11-person politburo.

Though for many years neighbouring Vietnam was the most powerful foreign player in Laos, China has poured money into the country recently, becoming its largest foreign investor in 2014.Yet Stuart-Fox said the new politburo was unlikely to lean too heavily towards either communist neighbour.

“Laos will continue to balance its relations with China and Vietnam, and try to avoid taking sides,” he told Agence France-Presse (AFP).

Washington is also increasingly courting the isolated state as part of President Barack Obama’s so-called “pivot” to Asia.

Obama will be the first US president to visit Laos when he attends an ASEAN summit in the capital this summer. US Secretary of State John Kerry is also scheduled to stop in Vientiane to meet with the country’s leaders next week.

Kerry will “affirm support for Laos as this year’s ASEAN chair, and express continued US interest in a close bilateral relationship,” the US State Department said.

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Social Movements and Progressive Governments: Building a New Relationship in Latin America

23 Saturday Jan 2016

Posted by raomk in Current Affairs, INTERNATIONAL NEWS, Left politics

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Latin America, Marta Harnecker, Progressive Governments, Social Movements

 

by Marta Harnecker

Introduction

In the following article Marta Harnecker, a Chilean sociologist, further explores a topic she has addressed in many books and pamphlets over a lifetime of active involvement in Latin American radical politics. First published on the Spanish website Rebelión in September 2015, it appears in the January 2016 issue of Monthly Review, in a translation I made at Marta’s request.

As it happens, Marta’s article is particularly à propos in light of the recent electoral victory of the right-wing opposition in Venezuela’s parliamentary election. As she notes, a major challenge facing the new social movements in the Latin American countries that have elected “progressive” anti-neoliberal governments is “to advance toward socialism when they have conquered only the government,” a “part of the state” that often “comes without control of the parliament or judiciary” and when “other capitalist-dominated institutions — finance, mass media, the military — remain intact.”

Experience has demonstrated, she argues, “that if revolutionary cadres take over the existing state, they can use their power to begin building the foundations of the new institutions and political systems needed to replace the old state. Above all they can begin creating spaces for popular protagonism, preparing people to exercise power in all aspects of their lives.”

Among other matters discussed in this article, Marta explains at some length what she means by her insistence on a “pedagogy of limitations,” a controversial concept. She calls for “constructive national dialogue laying out arguments from all sides” in which revolutionary socialists should “actively encourage” the pressure exerted by the popular movements. This, it seems to me, means transparent and democratic dialogue in which differing strategies, tactics and policies can be debated and decided openly by the protagonists, those who must implement the adopted decisions.

The degree to which existing state institutions can be used, or the kinds of new institutions that must be created, in the process of post-capitalist social transformation are questions that can only be addressed successfully in reference to the specific conditions in each country. For example, the late Hugo Chávez in Venezuela pointed increasingly to the need to build new forms of power that would progressively expand from communal councils to communes and eventually a communal parliament to replace the institutions of the bourgeois state. In Bolivia, President Evo Morales and other government leaders argue that the organized social movements are already in government, “leading the country…over and above the parties.” (Vice-President García Linera, January 17, 2016)

In this contribution, Marta Harnecker also discusses related issues of debate in the Latin American left today, such as the dependency on resource “extractivism” and the need to balance legitimate indigenous community and worker concerns with the interests of the “society as a whole” in the prevailing circumstances “in order to advance, little by little, toward a model of economic development that will re-establish that healthy metabolism between human beings and nature.”

– Richard Fidler

* * *

Social Movements and Progressive Governments: Building a New Relationship in Latin America

In recent years a major debate has emerged over the role that new social movements should adopt in relation to the progressive governments that have inspired hope in many Latin American nations. Before addressing this subject directly, though, I want to develop a few ideas.

The situation in the 1980s and ’90s in Latin America was comparable in some respects to the experience of pre-revolutionary Russia in the early twentieth century. The destructive impact on Russia of the imperialist First World War and its horrors was paralleled in Latin America by neoliberalism and its horrors: greater hunger and poverty, an increasingly unequal distribution of wealth, unemployment, the destruction of nature, and the erosion of sovereignty.

In such circumstances, many of the region’s peoples said “enough” and started mobilizing, first in defensive resistance, then passing to the offensive. As a result, presidential candidates of the left or center-left began to triumph, only to face the following alternative: either embrace the neoliberal model, or advance an alternative project motivated by a logic of solidarity and human development.

Social Movements against Neoliberalism

The fall of the Berlin Wall and the defeat of Soviet socialism left the parties and social organizations of the left inspired by that model seriously weakened. At the same time, trade unions were hit hard by the weakening of the working class, part of the larger social fragmentation produced by neoliberalism. In that context, it was new social movements, and not the traditional parties and social organizations of the left, that rose to the forefront of the struggle against neoliberalism, in forms that varied widely from one country to another.[1]

In several cases, those new movements began by resisting neoliberal measures in their local communities, while others developed around gender, human rights, or environmental issues. Many then shifted their focus from isolated local issues to national matters, which not only enriched their struggles and demands but also gained them support from highly diverse social sectors, all suffering under the same system.

An early expression of this development was the campaign marking the 500th anniversary of indigenous, black, and popular resistance. The campaign signaled an important convergence of many different groups, united through new organizing principles, including horizontalism, autonomy, gender awareness, and “unity in diversity.” It gave rise to new social coordinating organizations, such as the CLOC-Via Campesina, and helped clarify national and international agendas.[2]

One such agenda was the campaign against the Free Trade Area of the Americas (FTAA), which was particularly successful in Brazil and Ecuador, and which later led to the first historic defeat of U.S. policy in the region, at the Organization of American States Summit at Mar del Plata in 2005. Since then the problems of regional integration are no longer considered matters for governments alone, but have also become concerns of the masses.

The major element missing from Latin American politics in recent decades has been, with rare exceptions, the traditional workers’ movement, beaten down by flexibilization, subcontracting, and other neoliberal measures. While in some cases the labor movement has participated in wider popular struggles, it has not been on the front lines of combat.

The new social movements often start by rejecting politics and politicians, but as their struggle progresses, many gradually grow from an attitude of mere resistance focused on single issues, to an increasingly political approach that questions the established authorities. In the process they begin to understand the need to build their own political instruments, as in Ecuador with Pachakutik and in Bolivia with the MAS-IPSP.[3]

There are many lessons to learn from these mass struggles, but one of the most important is that they show the central importance of a strategy of solidarity that endeavors to unite the widest possible number around concrete objectives, building understanding even among groups with very different traditions and politics. Even when progressive governments are not elected amid such social mobilization, these struggles still exert an important influence, because the political maturity and broadened perspectives achieved in the course of those struggles endure in the consciousness of those involved.

The Road to Socialism—Difficult but Not Impossible

As we have said, faced with the forces of neoliberalism, some Latin American governments decided to take the road toward an alternative society, a turn which has been given different names: Twenty-First Century Socialism, communitarian socialism, the Buen Vivir (Good Life), the Society of a Life of Fullness (Sumak Kawsay in Kichwa, an indigenous language of the Andes). All envision a society that is not decreed from above but built by the people.

The big challenge for these movements is to advance toward socialism when they have conquered only the government—a strategy that conflicts with the classic Marxist vision, which has traditionally insisted on the need to destroy the bourgeois state, as in the revolutions of the twentieth century. Those revolutions, born from civil wars or imperialist wars, not only mastered but destroyed the inherited state apparatus. So it is understandable that some sectors of the left feel disoriented when they find themselves in such a different situation today.

Furthermore, electoral success captures only a part of the state. Control of executive power often initially comes without control of the parliament or judiciary. In addition, other capitalist-dominated institutions—finance, mass media, the military—remain intact. The issue, then, is how to work toward conquering these other areas of power, winning more people to the transformative project and ensuring that at every step they participate in building their own destiny.

Beginning the advance toward socialism under these conditions poses a number of challenges. Progressive governments must be able to confront the backwardness of their countries, knowing that economic conditions will oblige them to coexist for some time with capitalist forms of production. And they must do this starting from an inherited state apparatus that is designed for capitalism and hostile to any activity oriented toward socialism.

However, practice has demonstrated—contrary to the insistence of some sectors of the left—that if revolutionary cadres take over the existing state, they can use their power to begin building the foundations of the new institutions and political systems needed to replace the old state. Above all they can begin creating spaces for popular protagonism, preparing people to exercise power in all aspects of their lives.

But history has shown that the heavens cannot be taken by storm, that a protracted period is needed to travel from capitalism to the new society that we want to build. Some people speak of decades (Chávez), others of centuries (Samir Amin, Álvaro García Linera), and still others, like me, think socialism will be a goal toward which we must strive but that we may never fully achieve. This view is not as pessimistic as it sounds. On the contrary, a utopian goal, if carefully defined, helps to light the path and strengthen our determination to fight, and each step that we take toward it, no matter how limited, brings us closer to that horizon.

We in Latin America are living in a historical period that I call the “transition toward socialism.” However, while the goal can be shared, the form and methods used in the process of that transition must be adapted to the specific conditions of each country, depending not only on each nation’s economic characteristics but also on the existing configuration of class and political forces. This strategy of pursuing socialism through existing institutions is not only a long process but also one full of challenges and difficulties. Nothing promises uninterrupted progress; retreats and failures will occur as well.

We must be clear that by winning a presidential election we have won a major battle but not the war. Winning the war through institutions requires the creation of a significant national majority. Only with such a majority will it be possible to advance democratically toward a new society. Accordingly, not only is unity among revolutionaries fundamental, but it is also necessary to embrace and enlist all those who share an agenda dedicated to solidarity and social justice. This means we should summon not only the political and social left, but also the center and even some business sectors that may be willing to collaborate with the popular project.

At the same time, we must remember that the elites who were previously dominant respect the rules of the game only when it suits them. They are perfectly capable of tolerating and even favoring a left government if it implements their politics and limits itself to managing the crisis. What elites will always try to prevent—by legal or illegal means—is any program of profound democratic and popular transformations that challenge their own economic interests. Consequently, we must prepare to confront and defeat elite maneuvers meant to block the way toward socialism. One of those tactics may be to infiltrate progressive governments to undermine them from within. Another may be to win over union leaders in certain sectors, exploiting government weaknesses and errors, as occurred in Chile under Allende with workers in the copper-mining and transportation industries.

Unfortunately, progressive governments are often compelled to defend themselves, not only from elite obstructionism, but also from parts of the left who—failing to understand the complexity of the process and opposed to any tactical flexibility—attack them for not achieving profound social changes fast enough, treating them as if they, and not the elite, were the main enemy.

Unions and social movements also tend to take the same intransigent stance toward the state, regardless of its political-social orientation. We must find formulas to overcome this inherited attitude of reflexive opposition to any and all governments, even progressive ones. No less important a threat is the electoral agenda to which governments must often submit in order to legitimate themselves in the face of the ongoing attacks of the opposition. This agenda often collides with the agenda of participatory democratic construction, paralyzing or weakening popular power to make room for election campaigns.

Yet it is not easy to resolve the contradiction between political tempos and democratic processes. Prolonged discussions of law and procedure can unnecessarily endanger the future of the transformative process, as in Venezuela and Ecuador.

Thus, just as revolutionary leaders must use the state apparatus to alter forces they inherit and to build new institutions, they must also sponsor popular education on the limits or obstacles in their path—what I call a “pedagogy of limitations.” It is often thought that talking frankly to the people about such difficulties will discourage and demotivate them, but in fact it helps them to understand better the process underway and to moderate their demands, without, however, renouncing their socialist goals.

To ensure that these messages are communicated, the pedagogy of limitations must be accompanied by the promotion of popular mobilization and creativity. It must be acknowledged that there has been a tendency on the left to think of popular organizations as manipulable, mere conveyer belts for the party or government line. The orthodox Marxist-Leninist left attributes this idea to a reading of Lenin’s thesis on the role of trade unions at the start of the Russian Revolution, when there seemed to be a very close relationship between the working class, the vanguard party, and the state.

However, this ahistorical and incomplete reading of Lenin neglects the fact that the Russian leader himself abandoned this conception in the final years of his life when, during the New Economic Policy (NEP), he foresaw the development of potential contradictions between the workers and the directors of the state-owned enterprises, with dire consequences for the labor movement. Lenin argued that even in a proletarian state, unions had to defend workers’ class interests against the employers, if necessary using the strike as a weapon to combat bureaucratic distortions.[4]

This change, which has profound political implications, went largely unnoticed by Marxist-Leninist parties, which until very recently treated the concept of the conveyer belt as the definitive Leninist thesis on the relationship between parties and social organizations. First with the trade-union movement and later with the social movements, the leadership, responsibilities, and the platform of struggle—in short, everything—were seen by Leninists as matters to be determined by the party leadership. These were then handed down as a line for social movements to follow, without the latter being allowed to participate in the design or development of any of the things that most concerned it.

In stark contrast to this destructive approach, we must avoid any manipulation of popular movements and tolerate—what’s more, actively encourage—the pressure they exert, since it can help progressive government officials fight the deviations and errors that can arise along the way. It was in this spirit that President Chávez told a group of civil servants who had taken over the Ministry of Labor in Caracas, “Good, guys, there’s a lot of bureaucracy there.”

Only the combined influences of an organized, watchful people and a government that understands the need for mobilization and popular criticism can prevent the distortions that may develop from blocking the way. But while officials must welcome criticism, it must always be constructive criticism that helps address problems by offering concrete alternatives. For example, the FMLN government in El Salvador has been faulted for its use of army soldiers to provide security against criminal gangs. But what alternative do these critics propose in order to protect the population if the police alone are incapable of doing the job? If the security issue is not successfully addressed, there is a real danger that the former ARENA government will be returned to office.

As another example, progressive governments in Latin America have come under fire from left critics for their continued reliance on extractivism. It must be acknowledged that there are major problems related to extraction, but what alternative is posed as a means of freeing people from poverty without the extraction of at least some portion of our natural resources?

Both of these topics—problems of neighborhood security and problems related to extraction—demand a constructive national dialogue laying out arguments from all sides. One who feels secure in the validity of an argument does not fear debate; rather, that individual should see it as an opportunity to enlist popular support. Popular proposals will be welcome because progressive governments are deeply concerned about neighborhood violence. Furthermore, they are so determined to address problems of poverty that they believe it is necessary to engage in extraction as part of a comprehensive anti-poverty strategy, even though they share popular concerns about the risks of relying on extraction.

When it comes to dialogue, I would like to quote the words of Pope Francis who, when referring to this matter during his visit to Paraguay, said that this kind of dialogue cannot be

a “theatrical dialogue” [in which we]…play out the conversation [but we only listen to ourselves]…. [D]ialogue presupposes and demands that we seek a culture of encounter…which acknowledges that diversity is not only good, it is necessary. Uniformity nullifies us, it makes us robots. The richness of life is in diversity. For this reason, the point of departure cannot be, “I’m going to dialogue but he’s wrong.”…If I presume that the other person is wrong, it’s better to go home and not dialogue, would you not agree?…Dialogue is not about negotiating. Negotiating is trying to get your own slice of the cake. To see if I can get my own way. If you go with this intention, don’t dialogue, don’t waste your time. Dialogue is about seeking the common good. Discuss, think, and discover together a better solution for everybody…. By trying to understand the thinking of others, their experiences, their hopes, we can see more clearly our shared aspirations.[5]

And since extractivism is one of the topics most debated today, I would like to join that debate by making two points. The first is that we should recognize that human beings have always had to extract from nature, and will likely have to continue to do so. The problem is not whether to extract but how to extract in a way that maintains what Marx termed the healthy “metabolism” between humanity and nature. The first human inhabitants of the planet extracted fruit from trees and fish from the seas, but they took from nature in a manner which maintained that healthy metabolism. However, with the advent of capitalism, the profit motive prioritized the exploitation of nature to the maximum, regardless of the effects, thereby destroying that healthy metabolism. In this context, more and more is extracted, and natural resources are depleted, with all the additional consequences that this behavior has on climate change. In southern Chile, for example, Japanese transnational corporations are cutting down our ancient trees and replanting, but not with indigenous species that grow slowly and are appropriate to that environment but rather with foreign, fast-growing species that consume a disproportionate quantity of water and deplete the soil, all so that they can be cut down again in a few years. And what can one say about the pollution caused by Chevron’s oil operations in Ecuador?

Second, it is essential to understand that the resources located in a particular territory—minerals, oil, gas, aquifer springs, forest reserves—should not be considered resources belonging only to the inhabitants of those places. We must be staunch defenders of the rights of indigenous people as well as those of workers. But the oil in Venezuela and Ecuador, the gas in Bolivia, and copper in Chile are a gift from heaven. They are resources that belong to society as a whole, and it is society as a whole that should decide whether to extract them or not. Of course it is necessary to engage in serious dialogue with those who live in the area and work in the industry to ensure that their concerns are addressed and their needs met. But we need to understand that interests are at stake in such situations that transcend the interests of particular communities and portions of the working class.

If we can reach agreement on the two previous points, what we then need to address is concrete proposals on how to use our natural resources at this time and under prevailing circumstances in order to advance, little by little, toward a model of economic development that will re-establish that healthy metabolism between human beings and nature.

But, to return to the question of criticism, it is important to establish channels by which people do not passively suffer their discontent, but can express it openly, thereby avoiding an accumulation of unease that explodes unexpectedly. If those channels are established, the problems that are identified can be corrected. (Interestingly, the Bolivian Constitution provides that organized people can and should react against any violation of or threat to their rights, including environmental rights, in what the Constitution terms “popular action.”[6] Furthermore, it creates a specialized tribunal of agro-environmental jurisdiction—agriculture, forestry, ecological issues—whose magistrates are to be elected by universal suffrage.)[7]

Lastly, we have to ask ourselves why, if our proposed social agenda is so beautiful, profound, and transformative, and reflects the interests of a great majority, those who have proposed to implement it do not enjoy all the popular support they deserve. I think the explanation lies largely in the fact that a significant part of the Latin American population is not sufficiently acquainted with the true nature of the socialist project. The opposition wilfully misrepresent it, creating false alarms and fear about the future. But we socialists also contribute to this state of affairs. We tend to be deficient in communicating our project. We fail to devote sufficient time, resources, or creativity. And most seriously, our own ways of living often contradict some of the fundamental aspects of that project: we propose a democratic, transparent society free of corruption, yet we adopt authoritarian, clientelistic, selfish, and opaque practices. There is often a huge gulf between what we preach and how we live, and as a consequence our message loses credibility. It should come as no surprise to us, then, that important sectors of Latin American society still do not identify with the socialist project, and that it is necessary for us to make every effort to win them over.

And how can ever more people be won over? The first thing to understand is that it is not a question of imposing our views, but instead of winning the hearts and minds of the people. But we must also place special emphasis on winning the allegiance of the natural leaders of the various social sectors, which will in turn help win the people they influence.

A Constructive Collaboration

A new relationship between progressive governments and social movements must be established. The governments must not forget that behind their electoral triumphs is a long history of social struggles, without which their electoral success would have been impossible. The movements must understand that those governments are no longer the enemies of the past, but can be effective allies in the fight for their rights and the achievement of their aspirations. Provided that both parties are pursuing a profound transformation of the present society, their relationship should be one of mutual collaboration. However, for this relationship to be productive, a number of things must be considered:

1. Social leaders must not forget that they have won only partial political power, and that the processes of change can be very slow, and popular demands cannot be successfully addressed overnight.

2. Our governments must try to explain to citizens, and in particular to leaders of social movements, the limitations within which they are obliged to act, and people must learn to be patient, confident in the knowledge that everyone involved is pursuing the same progressive goals.

3. The collaboration between both sides cannot mean a loss of movements’ autonomy to the government. They must not be transformed into appendices of the government, but instead must be capable—while supporting the process of change as their joint responsibility—of criticizing government errors, so long as such criticism helps correct those errors by proposing appropriate alternatives. Only if the possibilities for dialogue are exhausted, or go unheard, should we consider other courses of action through which to express our defense of socialist progress.

4. Social movement leaders must overcome the impulse to oppose everything that comes from the government, or to refer to leaders who support the government as “government agents” or “apologists.” If they cannot overcome this destructive practice, those leaders will risk alienating their own social bases, who, seeing the positive effects of government policies in their day-to-day lives, will not understand such destructive opposition.

5. Our governments should take into account the culture they have inherited and be very flexible and patient in working with social movement leaders, clearly distinguishing between those who consciously use their mass influence to block social transformation and those who take mistaken positions because they lack sufficient information or because of the weight of old habits.

Are We Advancing or Retreating?

I want to end this article with some questions that will help provide a more objective vision of what our governments are doing to engage popular power:

  • Do they strengthen the working class, eliminate subcontracting, create a universal social security system, bolster the unions, and facilitate workers’ education and professional development?
  • Do they respect the autonomy of social organizations and trade unions?
  • Do they understand the need for an organized, politicized people, able to exercise the pressure needed to weaken the inherited state apparatus, and thus drive forward the proposed process of transformation?
  • Do they listen to the people and let them speak? Do they understand that they can rely on the people to fight the errors and overcome barriers that are encountered along the way?
  • Do they give the people resources and call on them to exercise social control over the transformation?

To sum up, is the government contributing to the creation of a popular subject who is increasingly the protagonist and increasingly the real builder of its own destiny?

The author would like to thank Fred Fuentes and Sid Shniad for their contributions.

Further reading:

Marta Harnecker on the challenges of advancing toward socialism via the institutional road

Marta Harnecker on New Paths Toward 21st Century Socialism


[1] For further discussion of the experiences of social movements in various countries of Latin America, see Marta Harnecker, A World to Build: New Paths toward Twenty-First Century Socialism(New York: Monthly Review Press, 2015), chapter 2.

[2] Coordinadora Latinoamericana de Organizaciones del Campo (CLOC).

[3] See Marta Harnecker, Ecuador: Una nueva izquierda en busca de la vida en plenitud (2011), chapters 4 and 6. Available in Spanish at http://rebelion.org. See also Marta Harnecker with Federico Fuentes, “MAS-IPSP de Bolivia. Instrumento político que surge de los movimientos sociales” (2008). Available at http://rebelion.org.

[4] Vladimir Lenin, “Draft Theses on the Role and Functions of the Trade Unions Under the New Economic Policy,” Collected Works, vol. 42 (Moscow: Progress Publishers, 1971), 374–86.

[5] Spoken at a meeting with civil society representatives in Paraguay, at León Condou Stadium, Colegio San José Asunción, July 11, 2015. I excerpt only the essence; the Pope addressed the topic more fully.

[6] Article 135: “The Popular Action shall proceed against any act or omission by the authorities or individuals or collectives that violates or threatens to violate rights and collective interests related to public patrimony, space, security and health, the environment and other rights of a similar nature that are recognized by this Constitution.”

[7] Part II, Title III, Chapter III, Agro-Environmental Jurisdiction, Articles 186–89. Available at http://constituteproject.org.

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23 Saturday Jan 2016

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వినదగు నెవ్వరు చెప్పిన………

     వినినంతనే వేగపడక గతంలో ఏం జరిగిందో ఇప్పుడు అసలేం జరుగుతోందో తెలుసుకోవాలి? ముందు ముందు ఏం చేయాలో ఆలోచించాలి. అంతకు మించి మరొక మార్గం లేదు. వుద్రేక పడితే ప్రయోజనం లేదు. ఈ మధ్య సామాజిక మీడియాలో అనేక అంశాలపై చర్చ జరుగుతోంది. అది మంచిదే, కానీ కొందరు మరక మంచిదే అని ఒక వాణిజ్య ప్రకటనలో చెప్పిన మాదిరి ఎదుటివారిపై మరకలు పడేస్తున్నారు. కొన్ని అంశాలను ఈ సందర్బంగా అవలోకించ మనవి. కొందరు తీవ్ర బ్రాహ్మణ వ్యతిరేకత చూస్తుంటే బాధేస్తోంది అంటున్నారు. దానిలో వాస్తవం లేకపోలేదు. నిజమే తాము బాధ్యులం కాని దానికి తమను నిందిస్తే ఒక్క బ్రాహ్మణులేమిటి ఏ కులం వారిపై నిందవేసినా, విమర్శలు చేసినా , వివక్ష చూపినా బాధపడటం సహజం.హైదరాబాద్‌ కేంద్రీయ విశ్వవిద్యాలయంలో ఆత్మ హత్య చేసుకున్న వేముల రోహిత్‌ దళితుడిగా పుట్టటం నేరమా అంటూ వేసిన ప్రశ్న అలాంటి బాధలోంచి వచ్చిందే. కొన్ని సమస్యలను కూలంకషంగా అర్ధం చేసుకోకపోతే కొన్ని సందర్బాలలో అపార్ధాలకు దారితీయటం, అనేక పర్యవసానాలకు మూలం అవుతోంది.

     అలాంటి వాటిలో బ్రాహ్మణ వ్యతిరేకత ఒకటి. దేశంలో ముఖ్యంగా దక్షిణ భారత్‌, పశ్చిమ ప్రాంతాలలో ఇదొక ప్రధాన చర్చనీయాంశం. విత్తు ముందా చెట్టు ముందా అన్నట్లు దీనికి ఎవరు కారకులు అన్న చర్చలోకి పోతే తేలదు. ఏం చేయాలో ఆలోచించాలి. చరిత్రలో ఇలానే ఎందుకు జరిగింది, ఇలా ఎందుకు జరగలేదు అంటే కొన్నింటికి సమాధానాలు దొరకవు.దేవుడి దృష్టిలో అందరూ ఒకటే అని చెప్పే వారు అదే దేవుడు కొందరిని అంటరాని దళితులుగా , వారితో సమంగా వివక్షకు గురి అవుతున్న మహిళలుగా ఎందుకు పుట్టించాడు. శాఖా బేధాలు, నిచ్చెన మెట్ల కుల వ్యవస్ధ ఘనీభవించి పోయిన మన దేశంలో అవి అగ్ర అనుకొనేవా లేక అధమ అనిపిలిచేవా ఏవైనప్పటికీ అంతర్గతంగా ఒకరి నొకరు తక్కువగా చూసుకోనివి, విభేదాలతో కొట్టుకోని కులాలు ఏమున్నాయి? తమకు మొత్తంగా ఎసరు వచ్చిందనుకున్నపుడు రాజీపడుతున్నాయి.

     బ్రాహ్మణిజం-బ్రాహ్మణ వ్యతిరేకత విషయానికి వస్తే మనుస్మృతి, వేదాలు,పురాణాలు, వుపనిషత్తులు ఇంకా అలాంటి వాటన్నింటిలో చెప్పినవి,మధ్యలో చొప్పించినవి,భిన్న వ్యాఖ్యానాలు చేసినవి కలిపి హిందూయిజం లేదా హిందుత్వ, హిందూ జీవన విధానం ఏ పేరుతో అయినా పిలవనివ్వండి వేల సంవత్సరాలుగా హిందూగా చలామణిలోకి వచ్చాయి. అవి సమాజంలోని మెజారిటీ ప్రజానీకాన్ని అణచివేశాయి, అవకాశాలు దక్కకుండా చేశాయి, చీకట్లో వుంచాయి. రాజులు, రంగప్పలు, భూస్వాములు,జమిందార్లు, జాగీర్దార్లు ప్రాంతాన్ని బట్టి పేర్ల మార్పు తప్ప అలాంటి ఫ్యూడలిస్టు(భూస్వామిక) పాలకవర్గాలన్నింటికీ ఆశ్రిత తరగతిగా, సలహాదారులుగా, అవకాశాలు దొరికితే మంత్రులుగా, పాలకులుగా, హిందూయిజానికి భాష్యం చెప్పేవారిగా బ్రాహ్మణులు కొనసాగుతూ వచ్చారు, అందుకే హిందూయిజానికి మారుపేరుగా దానిని బ్రాహ్మణిజం అని కూడా పిలిచారు. ఎవరైనా తాము అ పురాతన భావాలకు ప్రతినిధులం అని భావిస్తే తిరోగమన వాదుల ప్రశంసలతో పాటు పురోగమన వాదుల విమర్శలనూ ఒకే విధంగా తీసుకోకతప్పదు.

    బ్రాహ్మణిజంతో పాటు బ్రాహ్మలను వ్యతిరేకించాలని పెరియార్‌ ఇవి రామస్వామి నాయకర్‌ పిలుపునందుకొని బ్రాహ్మణిజానికి ప్రతిరూపంగా వున్న బ్రాహ్మణులను తీవ్రంగా వ్యతిరేకించిన రోజులు గతంలో వున్నాయి. గుంటూరు, కృష్ణా జిల్లాలో రామస్వామి నాయకర్‌ స్ధాపించిన జస్టిస్‌ పార్టీ అనుయాయులు బ్రాహ్మణ వ్యతిరేకతలో భాగంగా పెళ్లి మంత్రాలు చదువుకొని కమ్మ, రెడ్డి బ్రాహ్మణులుగా అవతారమెత్తి వివాహాలు చేయించిన వుదంతాలు కూడా వున్నాయి. నిజానికి మంత్రతతంగం బ్రాహ్మణిజంలో భాగమే అని వారు గుర్తించలేకపోయారు.అంటే బ్రాహ్మణులను తప్ప బ్రాహ్మణిజాన్ని వారు వ్యతిరేకించ లేదు. పెరియార్‌ బ్రాహ్మణిజానికి వ్యతిరేకంగా హేతువాదిగా మారితే తరువాత తరంలో పుట్టిన అంబేద్కర్‌ తన జీవితాంతం బ్రాహ్మణిజానికి వ్యతిరేకంగా పోరాడి అలసిపోయి చివరి దశలో బౌద్దమతాన్ని పుచ్చుకున్నాడు తప్ప బ్రాహ్మణులను వ్యతిరేకించలేదు. అలా వ్యతిరేకించి వుంటే అంబేద్కర్‌ అనే ఒక బ్రాహ్మణుడి ఇంటి పేరును తన ఇంటి పేరుగా కొనసాగించి వుండేవారు కాదు, ఒక బ్రాహ్మణ యువతిని ద్వితీయ వివాహం చేసుకొని వుండేవారు కాదు. అందువలన బ్రాహ్మణిజాన్ని వ్యతిరేకించిన వారిలో రెండు ధోరణులూ వున్నాయి.ఇప్పుడు పెరియార్‌ అనుచరులుగా వున్నవారు కూడా బ్రాహ్మణులను వ్యతిరేకించాలని పిలుపు ఇవ్వటం లేదు. అదే జరిగి వుంటే తమిళనాడు జయలలిత ముఖ్యమంత్రి ఎలా అవుతారు. ఎవరైనా ఫేస్‌బుక్కులో అలాంటి సందేశాలు పెట్టి వుంటే వాటిని పట్టించుకోనవసరం లేదు. బ్రాహ్మణిజానికి పాలకవర్గాలు మద్దతు ఇచ్చినంత కాలం దాని ఫలాలను అనుభవించిన బ్రాహ్మణులు ఇపుడు ఆ పరిస్ధితి లేదు, దాని దుష్పరిణామాలను తాము అనుభవించాల్సి వస్తోంది కనుక వారు కూడా సమాజంతో పాటు మారాల్సిన అవసరం వుంది.

       ఇక బ్రాహ్మణులుగా పుట్టి బ్రాహ్మణిజాన్ని వ్యతిరేకించినవారు మన దేశంలో కోకోల్లలు. బెంగాల్‌లో 1772లో పుట్టిన రాజా రామమోహనరాయ్‌ పేరు ఇప్పటికీ ఏదో ఒక మూలన పెట్టుకుంటూనే వుంటున్నారు. ఆయన బ్రాహ్మణుడు. బ్రాహ్మణిజం లేదా హిందూయిజం రుద్దిన సతీసహగమనానికి వ్యతిరేకంగా పోరాడిన గొప్ప సంస్కర్త.అదే ప్రాంతంలో పుట్టిన మరో గొప్ప సంస్కర్త ఈశ్వర చంద్ర విద్యాసాగర్‌ కూడా బ్రాహ్మణుడే.తెలుగువాడైన గురజాడ అప్పారావు పంతులు గురించి ప్రత్యేకంగా చెప్పనవసరం లేదు. వీరి పరంపరగా తరువాత కాలంలో ఎందరో బ్రాహ్మణులు సంఘసంస్కరణ వుద్యమం నుంచి మరొక అడుగు ముందుకు వేసి కమ్యూనిస్టులుగా కూడా కూడా మారిన చరిత్ర మన కళ్ల ముందు వుంది.

     ఇలాంటి వారందరినీ హిందూత్వ పదికాలాల పాటు కొనసాగాలనుకొనే ఛాందసులు కులంలో తప్పు పుట్టారని నిందించారు. అలా కులంలో తప్పు పుట్టిన వారిగా పేరు తెచ్చుకున్నవారిలో తెలుగునాట పోలేపెద్ద నరసింహమూర్తి( ఆంధ్రకమ్యూనిస్టు కమిటి తొలి కార్యదర్శి) పుచ్చలపల్లి సుందరయ్య, మాకినేని బసవపున్నయ్య, నండూరి ప్రసాదరావు, కంభంపాటి సత్యనారాయణ , చండ్రరాజేశ్వరరావు, మగ్దుం మొహిద్దీన్‌, గుంటూరు బాపనయ్య, రావినారాయణ రెడ్డి ఇలా పేర్లు చెప్పుకుంటూ పోతే ఎందరో మనకు కనిపిస్తారు. వర్తమాన తరానికి వస్తే ఈ పరంపరను కొనసాగిస్తున్న సీతారామ్‌ ఏచూరి సిపిఎం జాతీయ కార్యదర్శి. బ్రాహ్మణులతో పాటు వివిధ కులాలకు చెందిన వీరందరూ తమ జీవితకాలాల్లో బ్రాహ్మణిజాన్ని వ్యతిరేకించిన వారే. సకల శ్రామికవర్గాన్ని పీల్చిపిప్పి చేసే పెట్టుబడిదారీ దోపిడీ వ్యవస్ధను కూల్చివేయాలని పిలుపునిస్తూ కమ్యూనిస్టు ప్రణాళిక రూపొందించిన కారల్‌ మార్క్సు-ఫెడరిక్‌ ఎంగెల్స్‌లు ఆ పెట్టుబడిదారీ వర్గంలోనే పుట్టారు. తన కంటే ముందున్న మతంపై తిరుగుబాటు బావుటా ఎగురవేసిన ఏసుక్రీస్తు, హిందూమతాన్ని వ్యతిరేకించి బౌద్ధాన్ని స్ధాపించిన గౌతమ బుద్దుడూ, అంతెందుకు రాక్షసరాజు కుటుంబంలో పుట్టిన ప్రహ్లాదుడు తాము పుట్టిన వర్గానికి వ్యతిరేకంగా పనిచేసిన వారే. అంతకంటే మనకు మరొకరి మార్గదర్శకత్వం అవసరం ఏముంది? మనం ఒక కులం లేదా మతం, కుటుంబంలో పుట్టటం అనేది యాదృచ్ఛికం తప్ప మరొకటి కాదు. తిన్నామా, పడుకున్నామా, తెల్లారిందా అన్నట్లు కాకుండా మన జీవితానికి ఒక అర్ధం, సంతృప్తి వుండాలంటే మనం ఎక్కడ పుట్టినా శ్రీశ్రీ చెప్పినట్లు నేను సైతం ప్రపంచాగ్నికి సమిధనొక్కటి అన్నట్లు మనం సమాజ పురోగమనానికా తిరుగమన ప్రతినిధులమా అన్నది నిర్ణయించుకోవాలి.

    హిందూయిజం లేదా బ్రాహ్మణిజాన్ని విమర్శించినంత మాత్రాన బ్రాహ్మణులందరూ తమనే విమర్శిస్తున్నారని భావించనవసరం లేదు.ముందే చెప్పుకున్నట్లు హిందూయిజం మన సమాజానికి చేసిన హాని అంతా ఇంతా కాదు. దయానంద సరస్వతి వంటి వారు హిందూపురాణాలు పేర్కొంటున్న విగ్రహారాధన, అంటరానితనం, బాల్యవివాహాల వంటి ఇతర మూఢనమ్మకాలను వ్యతిరేకించి హిందూ సమాజ సంస్కరణలో భాగంగా కులవివక్షలేని వేదకాలాన్ని పునరుద్దరించాలని కోరుకున్నారు. అందుకోసం ఆర్యసమాజాన్ని స్ధాపించారు. అయితే దానితో పాటు ఇతర మతాలలోకి మారిన వారిని శుద్ధి చేసి తిరిగి హిందూ మతంలోకి మార్చాలనే వివాదాస్పద కార్యక్రమాన్ని కూడా ఆయన ప్రతిపాదించారనేది వేరే విషయం. ఇప్పుడు సంఘపరివార్‌ సంస్ధలు చెప్పే ఘర్‌వాపసీ కార్యక్రమానికి మూలం అదే.

      హిందూత్వ లేదా బ్రాహ్మణిజాన్ని విమర్శిస్తున్నారని బాధపడే వారు బ్రాహ్మణులైనా, లేదా ఇతర కులాల వారి ముందు రెండే మార్గాలు వున్నాయి. బిడ్డ తల్లి గర్భంలోంచి ఒకసారి బయటకు వచ్చిన తరువాత తిరిగి వెనక్కు వెళ ్లటం ఎంత అసాధ్యమో రోసిపోయిన హిందూత్వ కూడా అలాంటిదే. ఒక వేళ ఎవరైనా చరిత్రను వెనక్కు తిప్పాలని అమలుకు పూనుకుంటే ఇస్లామ్‌లో షరియత్‌పేరుతో ఛాందసులుగా, వుగ్రవాదు లుగా మారిన తాలిబాన్లను అనుసరించటం. అందుకు పూనుకున్నపుడు విమర్శలు , ప్రతిఘటనలు రాకుండా ఎలా వుంటాయి బాధ పడటమెందుకు అనుకోవాలి లేదా కాలం చెల్లిన హిందూత్వ లేదా బ్రాహ్మణిజానికి మేం కూడా వ్యతిరేకం అనుకున్నపుడు ఎవరైనా వాటిని విమర్శించినందుకు చింతించాల్సిన అవసరం లేదు. అందువలన ముందు ఎటు వుండాలో తేల్చుకోవాల్సి వుంది. కుండలో కూడు కుండలోనే వుండాలి, పిల్లాడు దుడ్డుగా తయారు కావాలి అన్నట్లుగా అనేక అవలక్షణాలున్న హిందూత్వ లేదా బ్రాహ్మణిజం అలాగే వుండాలి, దాన్ని ఎవరూ పల్తెత్తు మాట అనకూడదంటే కుదరదు.

     రాజారామ్మోహనరాయ్‌, ఈశ్వర చంద్ర విద్యాసాగర్‌, మహాత్మాగాంధీ, అంబేద్కర్‌, జ్యోతిబాపూలే కందుకూరి వీరేశలింగం, గురజాడ అప్పారావు వంటి ఎందరో సంస్కర్తల పతాకను సమున్నతంగా ఎగురవేస్తూ , విమర్శలను సహించే ఏకత్వంలో భిన్నత్వానికి ప్రాతినిధ్యం వహించే మహత్తర భారతీయ సంస్కృతిని ముందుకు తీసుకుపోయే, తాతగారి నాన్నగారి భావాలకు పాడెకట్టే ముందుయుగం దూతల వారసులు వున్న దేశం ఇది. విమర్శలను సహించక తప్పదు. మీరూ విమర్శించండి, నిజాల నిగ్గు తేల్చండి, మా మనోభావం, మా నమ్మకం అంటే కుదరదు. ఎవరి నమ్మకాలు, ఎవరి మనోభావాలు వారికీ వుంటాయని గుర్తించండి.జనాన్ని మెప్పించండి, నొప్పించకండి.

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